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Sermon Central Staff
ABRAHAM LINCOLN: MERIT YOUR FREEDOM
In the last days of the Civil War, the Confederate capital, Richmond, Virginia, fell to the Union army. Abraham Lincoln insisted on visiting the city. Even though no one knew he was coming, slaves recognized him immediately and thronged around him. He had liberated them by the Emancipation Proclamation, and now Lincoln’s army had set them free. According to Admiral David Porter, an eyewitness, Lincoln spoke to the throng around him: "My poor friends, you are free—free as air. You can cast off the name of slave and trample upon it ... . Liberty is your birthright."
But Lincoln also warned them not to abuse their freedom. "Let the world see that you merit [your freedom]," Lincoln said, "Don’t let your joy carry you into excesses. Learn the laws and obey them."
That is very much like the message Jesus gives to those whom he has liberated by his death and resurrection. Jesus gives us our true birthright—spiritual freedom. But that freedom isn’t an excuse for disobedience; it forms the basis for learning and obeying God’s laws. It gives us direction in action.
(From a sermon by Christopher Surber, All Things are Possible with God, 8/15/2012)
YOU’RE GOING TO PLAY BASEBALL THIS SUMMER
Joshua 14:12, James 2:26
A little boy named Jimmy was about 13 years old. He grew up with his brother in a very poor family not too far from downtown. Their dad was very sick and could not work. They had food to eat every morning and evening, but he and his brother wore jeans with holes in their knees. Both boys had paper routes so that they could have some lunch money at school.
One day in early spring, Jimmy’s dad called him into his room. “Son,” he said, “your mother and I have been saving up money all year so that you can play on a baseball team. I just wanted you to know that you’re going to play baseball this summer.”
Jimmy jumped to his feet and hugged his dad. He could hardly believe it. But, he knew that playing baseball cost a lot of money. He needed baseball shoes and a glove. He knew that his dad couldn’t afford all of that. He couldn’t believe that his dad had the money for the signup fee. But he knew his dad said that he would get to play baseball this summer. It was all too wonderful.
Jimmy immediately ran to the neighbors to see if he could cut their lawns and sweep their driveways. It didn’t take too long for him to have enough money to buy some cleats. So he went to the store and came home with a brand new pair of baseball cleats. He tried them on to show his dad. He was so excited.
Next, he saw a baseball glove at the corner drug store and began to work and save his money for that. It wasn’t long until he had it. Now he could begin practicing.
Every day after school, he threw an old tennis ball he had found against the side of the garage so he could practice being a baseball player. He thought he could be a pitcher so he drew a square on the garage wall out of chalk and began throwing the tennis ball at the square.
Soon he could put the ball in the square every time. Finally, the day came for signups. He and his dad walked down to the park and waited in line. The boy looked at all the coaches and wondered who would pick him to be on their team. He was the happiest boy at the sign ups. He loved his dad.
That was the last time Jimmy’s dad would take him to the park. Right after signups, he got extremely ill. He would lie in bed and wait for Jimmy to get home after every game so he could hear all about it. Right after baseball season ended that summer, Jimmy’s dad died. He never got to see him play in one game. But Jimmy never forgot about the day his dad told him, “This summer you’re going to play baseball.”
Because his dad told him that, Jimmy believed it. He trusted his dad. Then he worked hard toward what his dad had told him. Finally, he received what was promised.
Jimmy played baseball that summer. Later on, he played in high school and college.
Faith and works. James 2:26 in action.
Sermon Central Staff
AN OLD FEUD AND A NEW BRIDGE
There were two old geezers living in the backwoods of the Ozarks: Rufus and Clarence. They lived on opposite sides of the river and they hated each other. Every morning, just after sunup, Rufus and Clarence would go down to their respective sides of the river and yell at each other.
"Rufus!" Clarence would shout, "You better thank your lucky stars that I can’t swim, er I’d swim this river and whup you!"
"Clarence!" Rufus would holler back, "You better thank YOUR lucky stars that I can’t swim, er I’d swim this river and whup YOU!"
Every morning. Every day. For 20 years.
One day the Army Corps of Engineers came along and built a bridge. But the insults went on every morning. Every day. Another five years.
Finally, Mr. Rufus’ wife had had enough. "Rufus!" she squallered one day, "I can’t take no more! Every day for 25 years you’ve been threatenin’ to whup Clarence. Well, thar’s the bridge! Have at it!"
Rufus thought for a moment. Chewed his bottom lip for another moment. "Woman!" he declared, snapping his suspenders into place. "I’m gonna whup Clarence!"
He walked out the door, down to the river, along the river bank, came to the bridge, stepped up onto the bridge, walked about halfway over the bridge, then turned tail and ran screaming back to the house, slammed the door, bolted the windows, grabbed the shotgun and dove under the bed.
"Rufus!" cried the missus. "I thought you was gonna whup Clarence!"
"I was, woman, I was!" he whispered.
"What in tarnation is the matter?"
"Well," whispered the terror-stricken Rufus, "I walked halfway over the bridge and saw a sign that said, 'Clearance, 13 feet, 6 inches.' He ain't never looked that big from the other side of the river!"
That’s what happens sometimes to the people of God. We look at things from a distance and make plans but when we get closer to doing what God wants us to do we think that the task is too monumental and we resort back to the safety of what we have always done. We circle the wagons and stand our ground. We stay right in our comfort zone.
(From a sermon by Horace Wimpey, Christian Attributes of Action, 8/15/2012)
Story: At a comparative religions conference, the wise and the scholarly were in a spirited debate about what is unique about Christianity.
Someone suggested what set Christianity apart from other religions was the concept of incarnation, the idea that God took human form in Jesus. But someone quickly said, “Well, actually, other faiths believe that God appears in human form.”
Another suggestion was offered: what about resurrection? The belief that death is not the final word. That the tomb was found empty. Someone slowly shook his head. Other religions have accounts of people returning from the dead.
Then, as the story is told, C.S. Lewis walked into the room, tweed jacket, pipe, arm full of papers, a little early for his presentation. He sat down and took in the conversation, which had by now evolved into a fierce debate. Finally during a lull, he spoke saying, “what’s all this rumpus about?”
Everyone turned in his direction. Trying to explain themselves they said, “We’re debating what’s unique about Christianity.”
“Oh, that’s easy,” answered Lewis. “It’s grace.”
The room fell silent.
Lewis continued that Christianity uniquely claims God’s love comes free of charge, no strings attached. No other religion makes that claim.
After a moment someone commented that Lewis had a point, Buddhists, for example, follow an eight-fold path to enlightenment. It’s not a free ride.
Hindus believe in karma, that your actions continually affect the way the world will treat you; that there is nothing that comes to you not set in motion by your actions.
Someone else observed the Jewish code of the law implies God has requ...
FATE AND ACTION
G.K. Chesterton noted, "I do not believe in a fate that falls on men however they act; but I do believe in a fate that falls on them unless they act."
GOD'S GLORY AT MARANATHA
At the 2009 Kansas high school state track championship, an unusual thing happened. The team that won the girls 3,200-meter relay was disqualified. But what happened next was even more unusual. The team that was awarded the state championship by default turned right around and gave their medals to the team that had been disqualified.
The first school, St. Mary’s Colgan, lost first place because judges ruled that a runner had stepped out of her lane as she handed off the baton. That meant the second team, Maranatha Academy, moved up to first. After receiving their medals, the girls from Maranatha saw the downtrodden looks on the faces of the St. Mary’s girls, so they gave them their individual medals.
Why did they do this? As Maranatha’s coach Bernie Zarda put it: "Our theme for the year was to run not for our glory, but for God’s glory." As a result of the girls’ action, their story was told throughout Kansas, and God’s name was lifted up.
W Pat Cunningham
A POSITIVE STILLNESS
"The greater mystery, surpassing all words, summons us to silence. It must, of course, be a silence with content, not just the absence of speech and action. We should expect the liturgy to give us a positive stillness that will restore us. Such stillness will not be just a pause, in which a thousand thoughts and desires assault us, but a time of recollection, giving us an inward peace, allowing us to draw breath and rediscover the one thing necessary, which we have forgotten."
[The Spirit of the Liturgy (San Francisco: Ignatius Press, 2000), 209.]
"Computers in the future may weigh no more than 1.5 tons."
--Popular Mechanics, forecasting the relentless march of science, 1949
"I think there is a world market for maybe five computers."
--Thomas Watson, chairman of IBM, 1943
"I have traveled the length and breadth of this country and talked with the best people, and I can assure you that data processing is a fad that won’t last out the year."
--The editor in charge of business books for Prentice Hall, 1957
"But what ... is it good for?"
--Engineer at the Advanced Computing Systems Division of IBM, 1968, commenting on the microchip.
"There is no reason anyone would want a computer in their home."
--Ken Olson, president, chairman and founder of Digital Equipment Corp., 1977
"This ’telephone’ has too many shortcomings to be seriously considered as a means of communication. The device is inherently of no value to us."
--Western Union internal memo, 1876.
"The wireless music box has no imaginable commercial value. Who would pay for a message sent to nobody in particular?"
--David Sarnoff’s associates in response to his urgings for investment in the radio in the 1920s.
"The concept is interesting and well-formed, but in order to earn better than a ’C,’ the idea must be feasible." --A Yale University management professor in response to Fred Smith’s paper proposing reliable overnight delivery service. (Smith went on to found Federal Express Corp.)
"Who the heck wants to hear actors talk?" --H.M. Warner, Warner Brothers, 1927.
"I’m just glad it’ll be Clark Gable who’s falling on his face and not Gary Cooper." --Gary Cooper on his decision not to take the leading role in "Gone With The Wind."
"A cookie store is a bad idea. Besides, the market research reports say America likes crispy cookies, not soft and chewy cookies like you make."
--Response to Debbi Fields’ idea of starting Mrs. Fields’ Cookies.
"We don’t like their sound, and guitar music is on the way out."
--Decca Recording Co. rejecting the Beatles, 1962.
"Heavier-than-air flying machines are impossible."
--Lord Kelvin, president, Royal Society, 1895.
"If I had thought about it, I wouldn’t have done the experiment. The
literature was full of examples that said you can’t do this."
--Spencer Silver, on the work that led to the unique adhesives for 3-M "Post-It" Notepads.
"So we went to Atari and said, ’Hey, we’ve got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we’ll give it to you. We just want to do it. Pay our salary, we’ll come work for you.’ And they said, ’No.’ So then we went to Hewlett-Packard, and they said, ’Hey, we don’t need you. You haven’t got through college yet.’"
--Apple Computer Inc. founder Steve Jobs on attempts to get Atari and H-P interested in his and Steve Wozniak’s personal computer.
"Professor Goddard does not know the relation between action and reaction and the need to have something better than a vacuum against which to react. He seems to lack the basic knowledge ladled out daily in high schools."
--1921 New York Times editorial about Robert Goddard’s revolutionary rocket work.
"You want to have consistent and uniform muscle development across all of your muscles? It can’t be done. It’s just a fact of life. You just have to accept inconsistent muscle ...
Henry Blackaby in "Experiencing God" words it this way:
The crisis of belief
An encounter with God requires faith.
Encounters with God are God-sized.
What you do in response to God's revelation (invitation to the task) reveals what you believe about God.
True faith requires action (page 135).
W Pat Cunningham
The other criterion is the common good, the good that is linked to living in society. It is the good of "all of us," individuals, families and intermediate groups forming society. It is a requirement of justice and society to take a stand for the common good and strive toward it. Each of us, according to our vocation and degree of influence we yield in the polis, is called to practice this–let’s call it "political charity." The Holy Father tells us, moreover, that when animated by charity, commitment to the common good has greater worth than a merely secular and political stand would have. Like all commitment to justice, it has a place within the testimony of divine charity that paves the way for eternity through temporal action. We cannot build the temporal city without respect to the eternal city.