Illustration results for Satan
THE LUKEWARM SHEEP
Now, for the sake of my illustration, I want to break a flock of sheep down into 3 groups.
1. The first group of sheep had DECIDED to look to Shepherd & follow Him wherever He leads.
These are the "Good sheep" who follow the "Good Shepherd. Jesus said: "My sheep hear my voice, and I know them, and they follow me." John 10:27 KJV
2. The 2nd group wants nothing to do with the Shepherd. They want to run their lives their own way and they deliberately DECIDE to walk away from Him. These are the pagans and atheists of society. They don't want to hear Jesus' voice... they don't want to follow.
3. But the 3rd group DECIDES that they like the Shepherd. They want to hang out with Him... but they don't want to get TOO close to Him. They still want to keep their options open. They want to look for their own grass once in a while. They want to nibble at a little of this and a little of that....
George Orwell once observed: "On the whole human beings want to be good, but not too good, and not quite all the time."
That's the problem with this 3rd group of sheep.
They like being close to Jesus... just not too much, and not just all the time. And because they have this "loose" connection to the shepherd they're the ones who end up wandering off. They're the ones that end up getting lost. They're just close enough to the Shepherd to feel secure. And just far enough away to not hear His voice.
"My sheep hear my voice... and they follow me." says Jesus. John 10:27
And so, they wander off into their own little world, and they end up getting hurt and making bad decisions. And those bad decisions cause them pain and heartache.
As Proverbs 13:15 says, "...the way of transgressors is hard." (KJV)
Because they've chosen NOT to listen to the Good Shepherd and to follow Him closely, they are without the protection of that Shepherd and open to the attacks of Satan and this world.
Sermon Central Staff
THE DANGER OF SPIRITUAL PROCRASTINATION
There is a fable which tells of three apprentice devils who were coming to this earth to finish their apprenticeship. They were talking to Satan, the chief of the devils, about their plans to tempt and to ruin men. The first said, "I will tell them that there is no God."
Satan said, "That will not delude many, for they know that there is a God."
The second said, "I will tell men that there is no hell."
Satan answered, "You will deceive no one that way; men know even now that there is a hell for sin."
The third said, "I will tell men that there is no hurry."
"Go," said Satan, "and you will ruin men by the thousands."
The most dangerous of all delusions is that there is plenty of time.
(William Barclay: The Gospel of Matthew, vol. 2 [Philadelphia: Westminster, 1975], p. 317. From a sermon by Matthew Kratz, The parable of the Faithful & Wise Servant, 7/17/2010)
Sermon Central Staff
TYING OFF THE TAP ROOT
The Japanese introduced a tree to the world that is called a Bonsai tree. It is measured in inches instead of feet as other trees are measured. It is not allowed to reach anywhere near its full growth potential but instead grows in a stunted miniature form.
The reason for it growing in stunted form is that when it first stuck its head out of the ground as a sapling, the owner pulled it out of the soil and tied off its main tap root and some of its branch feeder roots and then replanted it. By doing this, its grower deliberately stunted its growth by limiting the roots ability to spread out and grow deep and take in enough of the soils nutrients for a normal growth.
What was done to the Bonsai tree by its owner is what Satan has purposed to do to the believer, if he can. He is going to try to tie off our tap root of prayer. He wants to limit our receiving in prayer what God supplies for our spiritual growth.
(From a sermon by Ajai Prakash, Rooted in Jesus, 4/29/2011)
The New York Times reported a study about the diminishing belief in the devil among Americans. Two-thirds of Americans do not believe in the devil as a living entity. In a randomly selected survey of over 1,000 Americans, pollsters asked whether they agreed that Satan is ďnot a living being, but a symbol of evil.Ē Sixty-two percent agreed with the statement. That means nearly 149 million Americans believe that Satan has no influence but that Satan is just ...
The story is told of a wonderful, elderly, christian lady. She had very little money and lived in a rundown house, but she was always praising the Lord. Her only problem was with the old man who lived next door. He was always trying to prove to her that there was no God. One day, as the old man was walking by her house, he noticed the woman through an open window. She was kneeling down in prayer, so he crept over to the window to see if he could hear. She was praying, " Lord, you’ve always given me what I’ve needed." She prayed. "And now you know that I don’t have any money, and I’m completely out of groceries, and I won’t get another check for a week." She continued, "somehow, Lord, can you get me some groceries." The man had heard all he needed. He crept away from the window and ran down to the grocery store. He bought milk, bread, and lunchmeat. He ran back to the woman’s house carrying the groceries. He set the bag down on by her door, rang the doorbell, and hid beside of the house. You can
imagine how the woman reacted to seeing the bag of groceries. She threw her hands over head and began praising the Lord. "Thank you Jesus," she shouted. "I was without food and you provided the groceries." About that time the old man jumped out and said, "I’ve got you now." She was too busy shouting thank yous to Jesus to pay any attention. "I told you there was no God," the old man said, " it wasn’t Jesus who gave you those groceries it was me." "Oh no," the woman said. "Jesus got me these goroceries and made the devil pay for them." She had the right attitude for God.
One of my all-time favorite scenes out of Hollywood. (They are few and far between for me...) It’s a scene from one of the Star Trek TV series. Worf, the Klingon, is captured by the evil Dominion. They intend to use him as a practice dummy in hand-to-hand combat for their lethal ground troops, and so they do. They bring out soldier after soldier to take Worf on and they go at it. It’s never very long before the bad guys get tired of getting beat up, and they "tap out" and quit. So, after Worf’s been taking on all comers for most of the day, they finally bring out their biggest and baddest, the one warrior they know will be able to win. They begin to battle, and Worf is just too weak from the day’s struggles. He is little more than a punching bag for the bad guy to work out on. But Worf will not "tap out" like all the other beaten soldiers. He keeps getting up, no matter how many times he is knocked down, no matter how injured he is. He simply will not quit. It is obvious that this valiant warrior has won the respect and admiration of all the Dominion troops, including the one now beating him up. They all begin to beg him to tap out and quit, but he will not. Finally, out of sheer exhasperation, the warrior who is beating him stops and "taps out" himself. When asked by his enraged commander why he has done this, he says, resigned, "I cannot defeat this man. I can only kill him."
Think about that for a moment. I cannot defeat this man. I can only kill him. I don’t know about you, but my goal is to hear the devil himself say those words about me some day. I will not tap out. How about you?
Bryan Chapell tells this story that happened in his hometown: Two brothers were playing on the sandbanks by the river. One ran after another up a large mound of sand. Unfortunately, the mound was not solid, and their weight caused them to sink in quickly.
When the boys did not return home for dinner, the family and neighbors organized a search. They found the younger brother unconscious, with his head and shoulders sticking out above the sand. When they cleared the sand to his waist, he awakened. The searchers asked, "Where is your brother?"
The child replied, "Iím standing on his shoulders"
With the sacrifice of his own life, the older brother lifted the younger to safety. The tangible and sacrificial love of the older brother literally served as a foundation for the younger brotherís life.
Hebrews 2:10-12 and 14-16 describes Jesus Christís willingness to be like the older brother to us: "In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering. Both the one who makes men holy [Jesus] and those who are made holy [Christians] are of the same family. So Jesus is not ashamed to call them brothers....
Since the children have flesh and blood, he too shared in their humanity so that by his death he (Jesus) might destroy him (Satan) who holds the power of death and [that Jesus might] free those who all their lives were held in slavery by their fear of death.... For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people."
CHANGING THE PRICE TAGS
One year, my best friend and I devised what we thought was a brilliant and creative plan for mischief. We decided to break into the basement of the local five-and-dime store. We did not plan to rob the place (Sunday School boys would never do that sort of the thing); instead, we planned to do something that, as far as the owner of the store was concerned, would have been far worse. Our plan was to get into that five-and-dime store and change the price tags on things.
We imagined what it would be like the next morning when people came into the store and discovered that radios were selling for a quarter and bobby pins were priced at five dollars each. With diabolical glee, we wondered what it would be like in that store when nobody could figure out what the prices of things really should be.
Sometimes I think that Satan has played the same kind of trick on all of us. Sometimes I think that he has broken into our lives and changed the price tags on things. Too often, under the influences of his malicious ploy, we treat what deserves to be treated with loving care as though it were of little worth. On the other hand, we find ourselves tempted to ma...
D. Greg Ebie
We can see in our national headlines the power of unity to fulfill a common goal. Each of us will never forget what happened September 11, 2001. Out of that terrible day we saw our nation join together in unity. President George W. Bush had the support of the nation as he led the nation into the war against the terrorist who murdered so many innocent Americans. Letís go get íem!
But now nearly 9 month later weíve started pointing fingers. What did our president know before the attacks? What could the government have done to prevent the terrorist attacks? The unity that was born through terror is unraveling. We have forgotten who our enemy is.
The same happens within the church. We can so easily begin to point fingers at other "sheep;" we become critical of the "shepherd." All the while we forget that we have a common enemy outside the walls of the church. Satan seeks to "steal kill and destroy". Letís not forget who the enemy is.
TALE OF TWO KINGS
Two of the greatest love stories ever told. The one, at Camelot; the other, at Calvary. Two of the noblest kings ever to live. The one, King Arthur; the other, King of the Jews. The one is adorned with a jeweled crown; the other, with a crown of thorns.
The comparisons and contrasts between Camelot and Calvary are many, but one scene from Camelot illustrates a great theological dilemma that only the cross could resolve.
Prior to His appointment with destiny on the brow of that fateful hill, Jesus agonized in the Garden of Gethsemane: "Father, if you are willing, take this cup from me; yet not my will, but yours be done" (Lk. 22:42).
Understand, on an emotional level, that this is the pleading of a son to his father. If your child came to you in such agony, wouldnít you do everything within your power to grant the request?
But this Father, this time, didnít respond as expected. And thatís the theological rub. He denied the request of His Son, His only Son, His beloved Son. In Gethsemane, that Son was asking:
"Is there no other way?"
The Son is betrayed, arrested, deserted, denied, beaten, tried, mocked, and finally crucified. Tacitly, the Father answers:
"No, there is no other way."
But why? Why was there no other way?
We find the answer to that question in a scene from Camelot, where the adulterous relationship between Queen Guenevere and Arthurís most trusted knight, Sir Lancelot, has divided the Round Table. When the scheming Mordred catches them in a clandestine encounter, Lancelot escapes. Guenevere is not so fortunate. She faces a trial. The jury finds her guilty and sentences her to the flame.
As the day of execution nears, people come from miles around with one question in their minds: Would the king let her die?
Mordred gleefully captures the complexity of Arthurís predicament:
Arthur! What a magnificent dilemma!
Let her die, your life is over;
Let her live, your lifeís a fraud.
Which will it be, Arthur?
Do you kill the queen or kill the law?
Tragically but resolutely, Arthur decides: "Treason has been committed! The jury has ruled! Let justice be done!"
High from the castle window stands Arthur, as Guenevere enters the courtyard. She walks to her unlit stake, where the executioner stands with waiting torch. Arthur turns away, emotion brimming in his eyes.
A herald mounts the tower where Arthur has withdrawn: "The queen is at the stake, Your Majesty. Shall I signal the torch?"
But the king cannot answer.
Arthurís love for Jenny spills from his broken heart: "I canít! I canít! I canít let her die!"
Seeing Arthur crumble, Mordred relishes the moment: "Well, youíre human after all, arenít you, Arthur? Human and helpless."
Tragically, Arthur realizes the truth of Mordredís remark. Being only human, he is indeed helpless. But where this story ends, the greatest story ever told just begins.
Another Execution Scene.
Another time. Another place. Another king.
The setting: A world lies estranged from the God who loves it. Like Genevere, an unfaithful humanity stands guilty and in bondage, awaiting judgmentís torch.
Could God turn His head from the righteous demands of the law and simply excuse the worldís sin? If not, then could He turn His head from the world He loved? Would the king burn Guenevere?
Like the wicked Mordred, Satan must have looked on in delight:
God! What a magnificent dilemma!
Let them die, Your life is over;
Let them live, Your lifeís a fraud;
Which will it be, God?
Do You kill Your world or do You kill the law?
Without even waiting for His Guenevere to look up in repentance, the King stepped down from His throne, took off His crown, laid aside His royal robes, and descended His castleís polished steps into humanityís pockmarked streets. Paulís words in Philippians are thought by some scholars to be the lyrics of an ancient hymn, singing about the King of kings.
Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death-even death on a cross! Phil. 2:6-8
That scene in the movie was an epiphany of understanding. Suddenly, it all made sense. We know now why He had to die, why there was no other way.
When love and justice collide, only the cross offers a happy ending.
Source: Abridged excerpt from Ken Gireís book Windows of the Soul. Copyright © 1996 by Ken Gire, Jr. Zondervan Publishing Houses.