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BULLET-PROOF VEST OF RIGHTEOUSNESS
Terry Schafer, a young wife, lived with her husband in the small city of Moline, Illinois. She had a special gift she wanted to give to her husband for Christmas but was afraid that they would not be able to afford it. She started shopping for it in September, knowing it was a specialized piece of equipment and not every store would sell it. She finally found it -- and to her dismay it was way beyond their budget. But she came up the idea of laying it away and making payments to the storekeeper. She pitched her idea to the store manager. The business man sympathized with her situation and said, "Since your husband is a policeman, I doubt that you're going to take advantage of me. Why don't you give your first payment today -- and I'll let you take the gift home. Make sure you make the other payments and pay it off before Christmas." She agreed.
The only problem was she was one of those people who couldn't keep a secret. She couldn't wait till Christmas to give the gift to her husband. That September night she stood there beaming with a wrapped present on the table of their small home. She said Merry Christmas and gave her husband a peck on the cheek.
Neither one of them realized at that moment how significant that gift would end up being. In fact in the not-to-distant future it would mean the difference between life and death for her husband.
On Oct. 1 of that same year Patrolman David Schafer was working the night shift and got a call on his police radio. A drugstore robbery was in process. Racing to the scene he arrived just in time to observe the suspect getting into his car, starting the engine and speeding away. Quickly David switched on his siren and began the pursuit. Three blocks later the getaway car suddenly pulled over the side of the road and stopped. The suspect was still behind the wheel of his car as David cautiously approached. He got about three feet from the window when the suspect fired an automatic pistol sending a .45 caliber slug into David's abdomen.
7:00 AM the next morning -- Terry answered the door of their home to face a police officer telling her that her husband had been shot trying to apprehend a robbery suspect. As he detailed the news, he said he had bad news and good news. As she listened, she was glad that she didn't wait till Christmas to give her husband the gift. David had been shot point blank with a 45 caliber pistol and survived. She was very glad the shopkeeper had let her take that gift home that day. The gift Terry had purchased for her husband was a bullet proof vest -- and it had saved his life. He was in the hospital with deep bruises to his chest, not a bullet wound. She had given her husband the gift of life.
The reason Christ came -- was to provide for us a vest of righteousness. He paid the price with His blood that he might protect us with a shield that sin could not penetrate. Put it on. The only way you can lose is if you take it off.
(From a sermon by Tim Vamosi, The Breastplate of Righteousness, 1/4/2011)
There’s another beautiful picture of baptism given here: “For all of you who were baptized into Christ have clothed yourselves with Christ.” Did you catch it? Baptism clothes us with Christ. We’re wrapped up in Jesus and all of his goodness in baptism. We’re clothed with his work and his righteousness. Armani, Gucci, Abercrombie and Fitch – none of those designer labels can compare with the garments we have in Jesus’ name. God “clothes” us with forgiveness and salvation. In other words, he says that these things are ours. They’re real, just like a change of clothes. All who believe that these garments are theirs have what’s needed to be part of God’s family.
The Lord offers a wonderful wardrobe for his people. It’s his Son’s life, death, and resurrection. These are ours to “wear” spiritually. God does have a dress code for his family. This is what identifies the Christian as such. Let’s face it. People often wear the clothes they do because the want to be noticed. Quite often it’s the label or the name brand that supposedly makes a person a “somebody.” Well, you want to be labeled as a “somebody”, then be labeled as one who is wrapped up with Jesus. Be labeled with Christ. Be proud that you are a Christian. Don’t be ashamed of all the Christ has done for you! God has made you part of his family.
Joel Pankow
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POSSUMS AND THE GRAVE
I have heard that possums are smart animals. You wouldn’t think so because you hardly ever see one except when it’s dead on the road. There’s a joke that goes, “why did the chicken cross the road? To prove to the possum that it could be done!”
But possums, it turns out, are smart. They won’t enter a hole if there’s just one set of tracks going into it. They know there’s something in there. But if there are two sets of tracks. The possum will enter and not be afraid.
The message of Easter is that we can enter the grave - we don’t have to fear death because there are tracks leading out of the tomb. Paul preached the proclamation of Easter: "Where, O death, is your victory? Where, O death, is your sting?"
This is the message that we need to hear this Easter. Jesus is risen!
Davon Huss
Exodus 18:15-18:18
Matthew 25:34-25:45
John 13:34-13:35
Luke 23:32-23:34
1 Corinthians 13:1-13:8
Ephesians 2:1-2:10
Psalms 40:1-40:3
Matthew 22:1-22:14
CYMBALA'S EASTER STORY
Jim Cymbala preaches at a church in the slums of New York. He tells the following story: It was Easter Sunday and I was so tired at the end of the day that I just went to the edge of the platform, pulled down my tie and sat down and draped my feet over the edge. It was a wonderful service with many people coming forward. The counselors were talking with these people.
As I was sitting there I looked up the middle aisle, and there in about the third row was a man who looked about fifty, disheveled, filthy. He looked up at me rather sheepishly, as if saying, “Could I talk to you?”
We have homeless people coming in all the time, asking for money or whatever. So as I sat there, I said to myself, though I am ashamed of it, “What a way to end a Sunday. I’ve had such a good time, preaching and ministering, and here’s a fellow probably wanting some money for more wine.”
He walked up. When he got within about five feet of me, I smelled a horrible smell like I’d never smelled in my life. It was so awful that when he got close, I would inhale by looking away, and then I’d talk to him, and then look away to inhale, because I couldn’t inhale facing him. I asked him, “What’s your name?”
“David.”
“How long have you been on the street?”
“Six years.”
“How old are you?”
“Thirty-two.” He looked fifty--hair matted; front teeth missing; wino; eyes slightly glazed.
“Where did you sleep last night, David?”
“Abandoned truck.”
I keep in my back pocket a money clip that also holds some credit cards. I fumbled to pick one out thinking; I’ll give him some money. I won’t even get a volunteer. They are all busy talking with others. Usually we don’t give money to people. We take them to get something to eat.
I took the money out. David pushed his finger in front of me. He said, “I don’t want your money. I want this Jesus, the One you were talking about, because I’m not going to make it. I’m going to die on the street.”
I completely forgot about David, and I started to weep for myself. I was going to give a couple of dollars to someone God had sent to me. See how easy it is? I could make the excuse I was tired. There is no excuse. I was not seeing him the way God sees him. I was not feeling what God feels.
But oh, did that change! David just stood there. He didn’t know what was happening. I pleaded with God, “God, forgive me! Forgive me! Please forgive me. I am so sorry to represent You this way. I’m so sorry. Here I am with my message and my points, and You send somebody and I am not ready for it. Oh, God!”
Something came over me. Suddenly I started to weep deeper, and David began to weep. He fell against my chest as I was sitting there. He fell against my white shirt and tie, and I put my arms around him, and there we wept on each other. The smell of His person became a beautiful aroma. Here is what I thought the Lord made real to me: If you don’t love this smell, I...
There was a king who had all his world could afford. The thing he loved most, however, was to laugh.
Once while being entertained a jester came along wishing to join in the festival of activities and also wishing to perform for him. His opportunity came and he put the best comical show together he had ever done and the king never laughed so hard.
Once the activity was all over the king wanted to hire this jester to be his personal jester. Once hired the king in humor handed him a small stick and said, "You are the most foolish man alive. When you find someone more foolish than you, then you give them this stick," and the king laughed hartily.
After many years had passed by the king lay sick on his death bed ready to go at any moment. He called for his jester, for he wanted to laugh one more time before he died. When the jester was through he asked to speak to the king personally.
Once alone with the king the jester asked, "king where are you going?" The king responded, "on a far journey." The jester asked again, "and how do you plan to get there?" Again the king responded, "I don’t know." Then the jester pulled the stick from his back pocket and handed it to the king. The king was stunned and asked why he had given him the stick. The jester replied, "King today I have found a more foolish man than I. For you see, I only trifled with the things of life, but you have trifled with things of eternity!"
Martin Dale
Story: A Korean Pastor told me this story some years ago, when he came to Switzerland.
In the 4th century AD in Korea a man had two sons. The elder rose to become Chief Justice in the land and the younger became an infamous bandit.
The elder brother loved his younger brother but was unable to persuade him to change his ways.
Eventually the younger son was caught and brought before his brother, the Chief Justice. Everyone in the courtroom thought the younger brother would get off because it was well known that the Chief Justice loved his brother
But at then end of the trial, the Chief Justice sentenced his brother to death.
On the day of the execution, the elder brother came to the prison and said to his brother “Let’s swap places”. The younger brother agreed thinking that once they realised that it was the elder brother, the execution would not go forward.
On he went up on the hill to watch proceedings. His brother was brought out at dawn and to his horror executed.
Filled with remorse, he ran down the hill and told the guard his name and that he was the criminal who should be executed. The guards said to him.
“There is no sentence outstanding on anyone with that name”
In the same way, Christ has died for our sins so there is no sentence outstanding. All we have to do is to accept his death in our place.
TALE OF TWO KINGS
Two of the greatest love stories ever told. The one, at Camelot; the other, at Calvary. Two of the noblest kings ever to live. The one, King Arthur; the other, King of the Jews. The one is adorned with a jeweled crown; the other, with a crown of thorns.
The comparisons and contrasts between Camelot and Calvary are many, but one scene from Camelot illustrates a great theological dilemma that only the cross could resolve.
Prior to His appointment with destiny on the brow of that fateful hill, Jesus agonized in the Garden of Gethsemane: "Father, if you are willing, take this cup from me; yet not my will, but yours be done" (Lk. 22:42).
Understand, on an emotional level, that this is the pleading of a son to his father. If your child came to you in such agony, wouldn’t you do everything within your power to grant the request?
But this Father, this time, didn’t respond as expected. And that’s the theological rub. He denied the request of His Son, His only Son, His beloved Son. In Gethsemane, that Son was asking:
"Is there no other way?"
The Son is betrayed, arrested, deserted, denied, beaten, tried, mocked, and finally crucified. Tacitly, the Father answers:
"No, there is no other way."
But why? Why was there no other way?
We find the answer to that question in a scene from Camelot, where the adulterous relationship between Queen Guenevere and Arthur’s most trusted knight, Sir Lancelot, has divided the Round Table. When the scheming Mordred catches them in a clandestine encounter, Lancelot escapes. Guenevere is not so fortunate. She faces a trial. The jury finds her guilty and sentences her to the flame.
As the day of execution nears, people come from miles around with one question in their minds: Would the king let her die?
Mordred gleefully captures the complexity of Arthur’s predicament:
Arthur! What a magnificent dilemma!
Let her die, your life is over;
Let her live, your life’s a fraud.
Which will it be, Arthur?
Do you kill the queen or kill the law?
Tragically but resolutely, Arthur decides: "Treason has been committed! The jury has ruled! Let justice be done!"
High from the castle window stands Arthur, as Guenevere enters the courtyard. She walks to her unlit stake, where the executioner stands with waiting torch. Arthur turns away, emotion brimming in his eyes.
A herald mounts the tower where Arthur has withdrawn: "The queen is at the stake, Your Majesty. Shall I signal the torch?"
But the king cannot answer.
Arthur’s love for Jenny spills from his broken heart: "I can’t! I can’t! I can’t let her die!"
Seeing Arthur crumble, Mordred relishes the moment: "Well, you’re human after all, aren’t you, Arthur? Human and helpless."
Tragically, Arthur realizes the truth of Mordred’s remark. Being only human, he is indeed helpless. But where this story ends, the greatest story ever told just begins.
Another Execution Scene.
Another time. Another place. Another king.
The setting: A world lies estranged from the God who loves it. Like Genevere, an unfaithful humanity stands guilty and in bondage, awaiting judgment’s torch.
Could God turn His head from the righteous demands of the law and simply excuse the world’s sin? If not, then could He turn His head from the world He loved? Would the king burn Guenevere?
Like the wicked Mordred, Satan must have looked on in delight:
God! What a magnificent dilemma!
Let them die, Your life is over;
Let them live, Your life’s a fraud;
Which will it be, God?
Do You kill Your world or do You kill the law?
Without even waiting for His Guenevere to look up in repentance, the King stepped down from His throne, took off His crown, laid aside His royal robes, and descended His castle’s polished steps into humanity’s pockmarked streets. Paul’s words in Philippians are thought by some scholars to be the lyrics of an ancient hymn, singing about the King of kings.
Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death-even death on a cross! Phil. 2:6-8
That scene in the movie was an epiphany of understanding. Suddenly, it all made sense. We know now why He had to die, why there was no other way.
When love and justice collide, only the cross offers a happy ending.
Source: Abridged excerpt from Ken Gire’s book Windows of the Soul. Copyright © 1996 by Ken Gire, Jr. Zondervan Publishing Houses.
AN EASTER PARABLE: EDITH EASTER
Edith Burns was a wonderful Christian who lived in San Antonio, Texas. She was the patient of a doctor by the name of Will Phillips. Dr. Phillips was a gentle doctor who saw patients as people. His favorite patient was Edith Burns. One morning he went to his office with a heavy heart and it was because of Edith Burns.
When he walked into that waiting room, there sat Edith with her big black Bible in her lap earnestly talking to a young mother sitting beside her.
Edith Burns had a habit of introducing herself in this way: "Hello, my name is Edith Burns. Do you believe in Easter?" Then she would explain the meaning of Easter, and many times people would be saved. Dr. Phillips walked into that office and there he saw the head nurse, Beverly. Beverly had first met Edith when she was taking her blood pressure. Edith began by saying, "My name is Edith Burns. Do you believe in Easter?" Beverly said, "Why yes I do." Edith said, "Well, what do you believe about Easter?" Beverly said, "Well, it's all about egg hunts, going to church, and dressing up." Edith kept pressing her about the real meaning of Easter, and finally led her to a saving knowledge of Jesus Christ.
Dr. Phillips said, "Beverly, don't call Edith into the office quite yet. I believe there is another delivery taking place in the waiting room."
After being called back in the doctor's office, Edith sat down and when she took a look at the doctor she said, "Dr. Will, why are you so sad? Are you reading your Bible? Are you praying?" Dr. Phillips said gently, "Edith, I'm the doctor and you're the patient." With a heavy heart he said, "Your lab report came back and it says you have cancer, and Edith, you're not going to live very long." Edith said, "Why Will Phillips, shame on you. Why are you so sad? Do you think God makes mistakes? You have just told me I'm going to see my precious Lord Jesus, my husband, and my friends. You have just told me that I am going to celebrate Easter forever, and here you are having difficulty giving me my ticket!" Dr. Phillips thought to himself, "What a magnificent woman this Edith Burns is!"
Edith continued coming to Dr. Phillips. Christmas came and the office was closed through January 3rd. On the day the office opened, Edith did not show up. Later that afternoon, Edith called Dr. Phillips and said she would have to be moving her story to the hospital and said, "Will, I'm very near home, so would you make sure that they put women in here next to me in my room who need to know about Easter."
Well, they did just that and women began to come in and share that room with Edith. Many women were saved. Everybody on that floor from staff to patients were so excited about Edith, that they started calling her Edith Easter; that is everyone except Phyllis Cross, the head nurse. Phyllis made it plain that she wanted nothing to do with Edith because she was a "religious nut". She had been a nurse in an army hospital. She had seen it all and heard it all. She was the original G.I. Jane. She had been married three times, she was hard, cold, and did everything by the book.
One morning the two nurses who were to attend to Edith were sick. Edith had the flu and Phyllis Cross had to go in and give her a shot. When she walked in, Edith had a big smile on her face and said, "Phyllis, God loves you and I love you, and I have been praying for you." Phyllis Cross said, "Well, you can quit praying for me, it won't work. I'm not interested." Edith said, "Well, I will pray and I have asked God not to let me go home until you come into the family." Phyllis Cross said, "Then you will never die because that will never happen," and curtly walked out of the room.
Every day Phyllis Cross would walk into the room and Edith would say, "God loves you Phyllis and I love you, and I'm praying for you." One day Phyllis Cross said she was literally drawn to Edith's room like a magnet would draw iron. She sat down on the bed and Edith said, "I'm so glad you have come, because God told me that today is your special day." Phyllis Cross said, "Edith, you have asked everybody here the question, 'Do you believe in Easter?' but you have never asked me." Edith said, "Phyllis, I wanted to many times, but God told me to wait until you asked, and now that you have asked..."
Edith Burns took her Bible and shared with Phyllis Cross the Easter Story of the death, burial and resurrection of Jesus Christ. Edith said, "Phyllis, do you believe in Easter? Do you believe that Jesus Christ is alive and that He wants to live in your heart?" Phyllis Cross said, "Oh I want to believe that with all of my heart, and I do want Jesus in my life." Right there, Phyllis Cross prayed and invited Jesus Christ into her heart. For the first time Phyllis Cross did not walk out of a hospital room, s...
Who has ever heard of Harriet Tubman before? Her story is an exciting one. She was a runaway slave who was able to get to the north with the help of some sympathetic people both white and black. She was so thankful for the help that she had received that she decided to risk her own life to become a conductor on the famous Underground Railroad. Although she could neither read nor write and was rather frail, she was bold in her efforts to assist escaped slaves in getting safely beyond the Mason Dixon line. In her many years of service, she made nineteen trips and freed over 300 former slaves, including several of her own family members.
As Christians, we are in a similar situation as Mrs. Tubman. We too have escaped a slavery of sorts. We have escaped the slavery of sin. We no longer are headed on the highway to hell but because of Jesus’ death on the cross we too have hitched a ride on the Freedom Train. A train headed for our heavenly home. Is that it though? Is that where the similarity ends? Or is there more?
Elie Wiesel, Nobel prize winner and author is a Holocaust survivor. He tells the story of two men and a youth who were hung at a Nazi concentration camp. All of the prisoners, including Wiesel, were paraded to the gallows to witness this horror. The older men died quickly, but the death throes of the younger man lasted much longer. “Where is God?” asked one voice. As the torment continued, the voice called again, “Where is God?” Wiesel says he heard a voice within answer, “Where is he? He is there. He is hanging on the gallows.” German theologian Jürgen Moltmann says, “Any other answer would be blasphemy.”
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