You shall not follow a crowd to do evil; nor shall you bear witness at a trial so as to side with a multitude to pervert justice.
Neither shall you be partial to a poor man in his trial .
If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again.
If you see the donkey of one who hates you lying under his load, you shall refrain from leaving the man to cope with it alone; you shall help him to release the animal.
You shall not pervert the justice due to your poor in his cause.
Keep far from a false matter and not to condemn to death the innocent and the righteous, for I will not justify and acquit the wicked.
You shall take no bribe, for the bribe blinds those who have sight and perverts the testimony and the cause of the righteous.
Also you shall not oppress a temporary resident, for you know the heart of a stranger and sojourner, seeing you were strangers and sojourners in Egypt.
Six years you shall sow your land and reap its yield.
But the seventh year you shall release it and let it rest and lie fallow, that the poor of your people may eat , and what they leave the wild beasts shall eat. In like manner you shall deal with your vineyard and olive grove.
Six days you shall do your work, but the seventh day you shall rest and keep Sabbath, that your ox and your donkey may rest, and the son of your bondwoman, and the alien, may be refreshed.
In all I have said to you take heed; do not mention the name of other gods ; do not let such speech be heard from your mouth.
Three times in the year you shall keep a feast to Me.
You shall keep the Feast of Unleavened Bread; seven days you shall eat unleavened bread as I commanded you, at the time appointed in the month of Abib, for in it you came out of Egypt. None shall appear before Me empty-handed.
Also you shall keep the Feast of Harvest , the firstfruits of your toil, of what you sow in the field. And you shall keep the Feast of Ingathering at the end of the year, when you gather in the fruit of your labors from the field.
Three times in the year all your males shall appear before the Lord God.
You shall not offer the blood of My sacrifice with leavened bread , neither shall the fat of My feast remain all night until morning.
The first of the firstfruits of your ground you shall bring into the house of the Lord your God. You shall not boil a kid in its mother's milk.
Behold, I send an See footnote on Gen. 16:7.Angel before you to keep and guard you on the way and to bring you to the place I have prepared.
Give heed to Him, listen to and obey His voice; be not rebellious before Him or provoke Him, for He will not pardon your transgression; for My Representing God's presence.Name is in Him.
But if you will indeed listen to and obey His voice and all that I speak, then I will be an enemy to your enemies and an adversary to your adversaries.
When My Angel goes before you and brings you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I reject them and blot them out,
You shall not bow down to their gods or serve them or do after their works; but you shall utterly overthrow them and break down their pillars and images.
You shall serve the Lord your God; He shall bless your bread and water, and I will take sickness from your midst.
None shall lose her young by miscarriage or be barren in your land; I will fulfill the number of your days.
I will send My terror before you and will throw into confusion all the people to whom you shall come, and I will make all your foes turn from you .
And I will send hornets before you which shall drive out the Hivite, Canaanite, and Hittite from before you.
I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you.
Little by little I will drive them out from before you, until you have increased and are numerous enough to take possession of the land.
I will set your borders from the Red Sea to the Sea of the Philistines, and from the wilderness to the river ; for I will deliver the inhabitants of the land into your hand and you shall drive them out before you.
You shall make no covenant with them or with their gods.
They shall not dwell in your land, lest they make you sin against Me; for if you serve their gods, it will surely be a snare to you.
Summary: After the giving of the Law to Moses, it is time to move forward and prepare the people to claim the Promised Land. Along the way, though difficult the way maybe, God has promised to guide them until they reach their eternal destination.
Summary: The names of God: God always exists, He will provide, He is our healer, and our banner, he will sanctify us and He is our peace. But how do we know? I mean, the Bible says all of these things (and more!), but how can we really know?
Summary: I. EXORDIUM:
Are majority always right?
II. AUDIENCE PROFILE:
To prove that the majority or crowd is always wrong
“You must not follow the crowd in doing wrong. When you are c
Summary: Part of a series on the book of Exodus. God gives the Hebrew people promises about conquering the promise land. God has also given us promises concerning the promise land of Heaven to those who believe.
Summary: What these chapters say to me is that there is no part of my life that God is not interested in. He wants to guide my thinking and actions in terms of my relationships with others and with Him.
Summary: God goes before us so that we can overcome in situations that are impossible, however, what we think is success, may not be what God desires for our lives. What God desires most is a strong relationship above all else.
Summary: The Book of the Covenant is God’s Law applied to life. It shows us that in man’s sinful nature we try to exploit any system for our own gain. But if we would allow God’s life to live out from inside us, we would naturally love Him and love others - the h
Summary: Let’s walk with the nation of Israel and witness God’s wisdom given to teach the young nation about Justice, Agricultural Usage, their minimum fellowship requirements and their requirements to walk in HIS ways. How do these apply to us in our walk today?