Speak now to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and to the remainder of the people, saying,
Who is left among you who saw this house in its former glory? And how do you see it now? Is not this in your sight as nothing in comparison to that?
Yet now be strong, alert, and courageous, O Zerubbabel, says the Lord; be strong, alert, and courageous, O Joshua son of Jehozadak, the high priest; and be strong, alert, and courageous, all you people of the land, says the Lord, and work! For I am with you, says the Lord of hosts.
According to the promise that I covenanted with you when you came out of Egypt, so My Spirit stands and abides in the midst of you; fear not.
For thus says the Lord of hosts: Yet once more, in a little while, I will shake and make tremble the heavens, the earth, the sea, and the dry land;
And I will shake all nations and the It is with great reluctance that we refrain from capitalizing the word ``desire" here, thus making the phrase point directly to the Messiah, as has been the accepted interpretation through many centuries until modern times. But the verb ``shall come" has a plural referent, and, as many commentators agree, refers to the most desired treasures that all nations will bring as gifts to adorn the temple where the Messiah will one day come. Thus the Messianic reference of the prophecy is neither questioned nor obscured, but the picture presented is like that of the coming of the Magi (Matt. 2:1-12) to find the Babe of Bethlehem, the Desire of all of them; and when they found Him they fell down and worshiped Him, bringing Him their most desirable treasures--gold, frankincense, and myrrh.desire and the precious things of all nations shall come in, and I will fill this house with splendor, says the Lord of hosts.
The silver is Mine and the gold is Mine, says the Lord of hosts.
The latter glory of this house shall be greater than the former, says the Lord of hosts; and in this place will I give peace and prosperity, says the Lord of hosts.
On the twenty-fourth day of the ninth month, in the second year of Darius, came the word of the Lord by Haggai the prophet, saying,
Thus says the Lord of hosts: Ask now the priests to decide this question of law:
If one carries in the skirt of his garment flesh that is holy , and with his skirt or the flaps of his garment he touches bread, or pottage, or wine, or oil, or any kind of food, does what he touches become holy ? And the priests answered, No!
Then said Haggai, If one who is unclean because he has come in contact with a dead body should touch any of these articles of food, shall it be unclean? And the priests answered, It shall be unclean.
Then answered Haggai, So is this people and so is this nation before Me, says the Lord; and so is every work of their hands, and what they offer there is unclean .
And now, I pray you, consider what will happen from this day onward. Since the time before a stone was laid upon a stone in the temple of the Lord, how have you fared?
Through all that time when one has gone expecting to find a heap of twenty measures, there were but ten; when he has gone to the wine vat to draw out fifty bucketfuls from the press, there were only twenty.
I smote you with blight and with mildew and with hail in all the labors of your hands; yet you returned not nor were converted to Me, says the Lord.
Consider, I pray you, from this day onward, from the twenty-fourth day of the ninth month, even from the day that the foundation of the Lord's temple was laid, consider this:
Is the harvested grain any longer in the barn? As to the grapevine, the fig tree, the pomegranate, and the olive tree--they have not yet borne. From this day on I will bless you.
And again the word of the Lord came to Haggai on the twenty-fourth day of the month, saying,
Speak to Zerubbabel governor of Judah, saying, I will shake the heavens and the earth;
And I will overthrow the throne of kingdoms and I will destroy the strength of the kingdoms of the nations, and I will overthrow the chariots and those who ride in them, and the horses and their riders shall go down, every one by the sword of his brother.
In that day, says the Lord of hosts, will I take you, O Zerubbabel, My servant, the son of Shealtiel, says the Lord, and will make you My signet ring; for I have chosen you , says the Lord of hosts.
Summary: The sermon deals with life after the fall, an after you have tried to rebuild. What does the rebuilt body look like after a sickness, the rebuilt marriage after you try again, more importantly was it worth it?
Summary: There was no way they could restore the temple to its former glory; it would be nothing in comparison to King Solomon’s temple. It is at this point that God began to teach them, it is not about how impressive the Sanctuary is.
Summary: God called for obedience from the people and leaders, but God promises blessing to those who are willing. In this passage, Zerubbabel is promised by God that He would shake all of heaven and earth to protect and bless him if he would remain obedient to Go
Summary: God warns the people that their holiness is not based on them or what they can do, but it comes directly from Him.God calls them to a submission and obedience which He blesses... but will not bless if that obedience is not sustained.
Summary: The Jews were fearful that their disobedience in not rebuilding the Temple was going to put them back into exile, but in their repentance they see a loving and forgiving God that absolutely blows their mind!