And some Pharisees came up, and, in order to test Him and try to find a weakness in Him, asked, Is it lawful for a man to Joseph Thayer, A Greek-English Lexicon.dismiss and repudiate and divorce his wife?
He answered them, What did Moses command you?
They replied, Moses allowed a man to write a bill of divorce and to put her away.
But Jesus said to them, Because of your hardness of heart he wrote you this Joseph Thayer, A Greek-English Lexicon.precept in your Law.
But from the beginning of creation God made them male and female.
For this reason a man shall leave his father and his mother Some manuscripts do not contain this last section of verse 7.and beJames Moulton and George Milligan, The Vocabulary.joined to his wife and cleave closely to her permanently,
And the two shall become one flesh, so that they are no longer two, but one flesh.
What therefore God has united (joined together), let not man separate or divide.
And indoors the disciples questioned Him again about this subject.
And He said to them, Whoever Henry Swete, The Gospel According to Saint Mark.dismisses (repudiates and divorces) his wife and marries another commits adultery against her;
And if a woman dismisses (repudiates and divorces) her husband and marries another, she commits adultery.
And they kept bringing young children to Him that He might touch them, and the disciples were reproving them .
But when Jesus saw , He was indignant andA.T. Robertson, Word Pictures.pained and said to them, Allow the children to come to Me--do not forbid or prevent or hinder them--for to such belongs the kingdom of God.
Truly I tell you, whoever does not receive and accept and welcome the kingdom of God like a little child positively shall not enter it at all.
And He took them in His arms and blessing, placing His hands upon them.
And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, Teacher, good, what must I do to inherit eternal life ?
And Jesus said to him, Why do you call Me good? There is no one good--except God alone.
You know the commandments: Do not kill, do not commit adultery, do not steal, do not bear false witness, do not defraud, honor your father and mother.
And he replied to Him, Teacher, I have carefully guarded and observed all these and taken care not to violate them from my boyhood.
And Jesus, looking upon him, loved him, and He said to him, You lack one thing; go and sell all you have and give to the poor, and you will have treasure in heaven; and come accompany Me .
At that saying the man's countenance fell and was gloomy, and he went away grieved and sorrowing, for he was holding great possessions.
And Jesus looked around and said to His disciples, With what difficulty will those who possess wealth andKenneth Wuest, Word Studies.keep on holding it enter the kingdom of God!
And the disciples were amazed and bewildered and perplexed at His words. But Jesus said to them again, Children, how hard it is Some manuscripts do not contain this phrase.for those who trust (place their confidence, their sense of safety) in riches to enter the kingdom of God!
It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.
And they were shocked and exceedingly astonished, and said to Him andMany ancient manuscripts add ``to one another."to one another, Then who can be saved?
Jesus glanced around at them and said, With men impossible, but not with God; for all things are possible with God.
Peter started to say to Him, Behold, we have Kenneth Wuest, Word Studies.yielded up and abandoned everything and accompanied You .
Jesus said, Truly I tell you, there is no one who has given up and left house or brothers or sisters or mother or father or children or lands for My sake and for the Gospel's
Who will not receive a hundred times as much now in this time--houses and brothers and sisters and mothers and children and lands, with persecutions--and in the age to come, eternal life.
But many first will be last , and many last will be first .
They were on the way going up to Jerusalem, and Jesus was walking on in front of them; and they were bewildered and perplexed and greatly astonished, and those following were seized with alarm and were afraid. And He took the Twelve again and began to tell them what was about to happen to Him,
, Behold, we are going up to Jerusalem, and the Son of Man will be turned over to the chief priests and the scribes; and they will condemn and sentence Him to death and turn Him over to the Gentiles.
And they will mock Him and spit on Him, and whip Him and put Him to death; but after three days He will rise again .
And James and John, the sons of Zebedee, approached Him and said to Him, Teacher, we desire You to do for us whatever we ask of You.
And He replied to them, What do you desire Me to do for you?
And they said to Him, Grant that we may sit, one at Your right hand and one at left hand, in Your glory (Your majesty and splendor).
But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism with which I am baptized?
And they replied to Him, We are able. And Jesus told them, The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized,
But to sit at My right hand or at My left hand is not Mine to give; but for whom it is ordained and prepared.
And when the other ten heard it, they began to be indignant with James and John.
But Jesus called them to and said to them, You know that those who are recognized as governing and are supposed to rule the Gentiles (the nations) lord it over them , and their great men exercise authority and dominion over them.
But this is not to be so among you; instead, whoever desires to be great among you must be your servant,
And whoever wishes to be most important and first in rank among you must be slave of all.
For even the Son of Man came not to have service rendered to Him, but to serve, and to give His life as a ransom for (Marvin Vincent, Word Studies.instead of) many.
Then they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, a son of Timaeus, was sitting by the roadside.
And when he heard that it was Jesus of Nazareth, he began to shout, saying, Jesus, Son of David, have pity and mercy on me !
And many Joseph Thayer, A Greek-English Lexicon.severely censured and reproved him, telling him to keep still, but he kept on shouting out all the more, You Son of David, have pity and mercy on me !
And Jesus stopped and said, Call him. And they called the blind man, telling him, Take courage! Get up! He is calling you.
And throwing off his outer garment, he leaped up and came to Jesus.
And Jesus said to him, What do you want Me to do for you? And the blind man said to Him, Master, let me receive my sight.
And Jesus said to him, Go your way; your faith has healed you. And at once he received his sight and accompanied Jesus on the road.
Summary: Unlike the first destination when we make this second stop along the way we no long wonder why we are going…we know that we belong on this journey…it’s a place where we find a sense of belonging…
Summary: When we are in pain, we are able to grow, because we are ready for change–at least for relief from our pain. And in pain we most clearly understand that our only hope, our only permanent asset, is the love and healing of Our Lord.
Summary: Of all the healings Jesus did, the opening of the eyes of blind Bartimaeus is one of the most exciting and one event where we can learn a lesson on how to receive from the Lord answer to our prayers. In this outline we list what he did to receive his sight.
Summary: Can you imagine a mother hearing her baby cry and just ignoring it? No way! A mother will do whatever she can to find out what her baby wants or needs and tend to that need. Can you imagine God knowing that we have a need and ignoring it? Not a chance!
Summary: Jesus did not deal with all the particulars of marriage, divorce, and remarriage, but he did make it clear these matters are not to be taken lightly; they are profoundly serious in nature. More like a lesson than a sermon