Evangelistic Preaching (from a British Angle)

J John

Philo Trust

We proclaim, preach, and teach. The Greek word for proclaim, kerussō, which is used sixty times in the New Testament, literally means “to make a public announcement from a king”. This reminds us that our message is from God the King and therefore we should not be timid in our speaking. We don’t preach because we want to say something. We preach because we HAVE something to say. The Greek word for preach, euaggelizo, from which we getthe English word “evangelise”, is used fifty times in the New Testament. It is usually translated “preach the gospel” or “preach good news”. This reminds us that our preaching should contain good news. Our message, especially to the unchurched, has to be GOOD NEWS.

I read that G. K. Chesterton said, “It’s a sin to present the Gospel – the greatest story ever told-- in a dull, uninspired, joyless and humourless manner.”

The Apostle Paul’s words to Timothy, “do the work of an evangelist,”1 have often been misinterpreted as meaning, “Timothy, you’re a pastor. Don’t be a pastor any more. Do the work of an evangelist.” I think what the Apostle Paul meant was, “Timothy, you’re a pastor; do it as if you were an evangelist.” To others he might have said, “You’re a teacher; do it as if you were an evangelist.” “You’re a secretary; do it as if you were an evangelist.” “You’re a cleaner; do it as if you were an evangelist.” I want to say to preachers, “preach as if you were an evangelist.” It is a mindset.

As part of a survey,2 one thousand churches were asked the question, “In the last ten years have you taught and equipped your church how to evangelise?” Only thirty-six churches, i.e. 3.6 per cent, answered yes. The Church is about three things: Worship, Well-being, and Witness. However the reality is that the Church spends at least 90% of its time on Worship and Well-being and ONLY 10% on Witness – there is an imbalance – why not allocate 33% to each? Without a heart for evangelism, whatever I might try to teach preachers about evangelistic preaching would simply be clinical. Without a passion for lost people, our efforts to be effective in our evangelistic preaching will not be effective. As my friend Dr. Michael Green says, “There is no short cut to having the ‘fire in our belly’.”

Imagine my wife, our three sons, and I decide to go to the forest to have a barbecue and play games. When it is time to go home, once we have packed everything up, we discover that only one son, Benjamin, is still with us. The other two, Simeon and Michael, are lost. We search for them in the forest and after a while we find Simeon. We can’t find Michael. Would we say, “Oh, never mind. Let’s just go home. At least we’ve got two of our sons”? No, of course not. We would search for Michael until we found him alive or dead. This is the kind of analogy that is used in Scripture to inspire us in our search for those who are lost and do not know Jesus.

A missionary is not someone who crosses the seas; a missionary is someone who sees the cross. That is why the Apostle Paul said, “The love of Christ compels me”.3 This love must come from the heart. If, as individuals, preachers do not have a passion to seek and save the lost, then there is very little anyone can teach them about evangelistic preaching. They can learn some techniques, but in reality it is not going to do very much. We have got to revisit the cross and be empowered by God’s Holy Spirit, because it is the love of Christ that compels us.

Recently I had a meeting in central London. Not wanting to be late, I set off in good time. I arrived half an hour early so I decided to get a cup of coffee. As I was walking through the shopping centre I saw a man cleaning shoes and thought I would get mine cleaned. Looking down and realising my shoes were clean, I was having second thoughts when I felt God prompt me to go ahead. Discovering it cost £4, once again I hesitated, but God was still urging me on. As I sat down on the chair, I asked the man cleaning shoes, “Why do you look so sad?” He said, “How do you know I am sad?” “I can see it in your eyes,” I said. He responded, “I have cleaned many people’s shoes. Hundreds. You are the first person who has ever said that to me.” He started crying, so I asked him to tell me what it is about his story that makes him sad. He spent the next twenty-five minutes telling me his story. When he had finished I prayed with him, gave him some of the resources I had with me, and then dashed off to make my meeting.

After my meeting, feeling hungry, I decided to have a quick bite to eat before taking the train. I walked into a café and bought a sandwich, but I could not find anywhere to sit because all the tables were taken. I saw a table with only one man sitting at it, so I asked him if he would mind if I joined him. “Oh no,” he said, “that’s fine”, and we exchanged a few pleasantries. A thought came to my mind, “Ask him if he is married.” Ummm…I thought, “That is an unusual thought. I wonder if the Holy Spirit prompted that thought.” I asked him, “Are you married?” He replied, “I can’t believe you have asked me that question. I’ve been engaged to the same woman for seven years and I just can’t get my act together to marry her.” I explained a few things to him about relationships, commitment, and marriage and said I would love to send him a book on marriage. I offered him my business card and asked him to e-mail me if he wanted the book. By the time I got back to my office an hour later, he had already emailed me. He wrote, “This has been one of the most intriguing conversations I have had in a long time. Yes, please send me the book.” Both he and his fiancée read it. I tell these stories to make the point that unless conversations like these are the normal practice of our daily lives, we are not going to be passionate in our preaching of the gospel.

What have I learnt from preaching evangelistically for twenty-eight years?

The art of effective communication involves three things:

1. Tell them what you are going to tell them.
2. Tell them.
3. Tell them what you told them.

Be Yourself and Be Real

I think it is very important to BE YOU because no one else is qualified. Don’t try and be like someone else. I think the Lord would say to many of us, “Why aren’t you more like you?” There is a liberating freedom in being yourself. I have heard many preachers over the years and have learned a lot about communication, but I have always endeavoured to be “me”. People need to know that “what they see is what they get” and that we are the same on the stage as we are off the stage. We are not taking on a different persona when we preach!  We can be and should be relaxed and confident in whom we are.

Jesus quoted Isaiah 6:9-10. He repeated the words “seeing”, “hearing”, “understanding” (or “eyes”, “ears”, “minds” or “hearts”) four times. It is not accidental that every time He says “see” as well as “hear” it has a natural as well as a spiritual significance. We imagine that what we say is all-important, but we are mistaken. People hear our words but they see our body language. They notice how close we stand to people or how far away. Sometimes one distance is appropriate, sometimes another.

When Jesus was preaching to a large crowd on the seashore – knowing they needed to see Him – He got into a boat which was pushed a little distance off shore. He sat as other teachers did because in those days sitting communicated authority. When we go up into a high pulpit, six feet above contradiction, it says something. Sometimes this is good; sometimes it is not.

The Gospels often describe the body language of Jesus: He stretched out His hand and touched a leper; He showed surprise at the Roman officer; He touched the eyes of the blind; His heart was filled with compassion; He took the five loaves and two fishes, looked up to heaven and gave thanks. When they brought to Him the woman taken in adultery they made her stand before them, but He bent over and wrote on the ground with His finger; He straightened up and spoke to them about throwing the first stone; He bent over again and wrote on the ground, and, with only the woman still standing He straightened up and asked her, “Where are they?” Jesus’ body language spoke volumes. He turned His back on Peter; He placed His hands on the children; He wept at the grave of Lazarus.

Be Prayerful

The Bible emphasises “hearing” as well as “speaking.” We often have an urge and even a “need” to speak. Some of us speak because we are full, while others of us speak because we are empty. When our need to speak is more important to us than people’s need to hear, there is a problem. We don’t preach because we want to say something, we preach because we HAVE something to say.

E. M. Bounds wrote, “The character of our praying will determine the character of our preaching. Light praying makes light preaching.” I think many preachers have got so many irons in the fire that they have put the fire out. What we need to do is to take some irons out of the fire and stoke up the fire.

I heard someone say, “If our output exceeds our input, then our upkeep will be our downfall.”  That is why it is vital that we prepare ourselves as well as prepare our sermons. It is essential that what we do “for God,” we do “with God;” otherwise “the work of the Lord” becomes more important than “the Lord of the work,” and we preach and teach in our own strength.  It is good to be reminded “that unless the Lord builds the house, the labourers labour in vain.”

Soren Kierkegaard said, “A preacher prayed and at first he thought prayer was talking. But he became more and more quiet until in the end he realised that prayer was listening.”  As the Psalmist wrote, “Be still and I know that I am God.” Let us not be afraid to “retreat to advance” so we keep the reservoir full.

John Wesley wrote, “Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not a straw whether they be clergy or laity; such alone will shake the gates of hell and set up the Kingdom of heaven on Earth. God does nothing but in answer to prayer.”

We need God’s anointing, God’s power, and God’s presence to be effective communicators of the Good News of Jesus Christ.

Be Clear

One of the major problems in communicating effectively is making ourselves understood. There is a placard frequently seen on office walls which reads: “I know you believe you understand what you think I said, but I’m not sure you realise that what you heard is not what I meant.” Our goal in our preaching is to communicate the truth.

A cartoon depicts a dog sitting next to its owner with the caption, “What we say to dogs”. The owner is reprimanding the dog for its bad behaviour with phrases like, “Bad dog, Ginger. I have had it with you. From now on, you stay out of the dustbin. Do you understand me, Ginger? Do you?” The next scene has the caption “What dogs hear”. What the dog is actually hearing is, “Blah, blah, blah, Ginger. Blah, blah, blah, blah. Blah, blah, blah, blah, Ginger.”

Often our attempts at communicating are distorted by misunderstanding. We speak out of one set of assumptions and our hearers listen through their own grid of past experience, misinformation, and prejudice.

Communication experts have concluded that when we speak there are actually six messages that can come through:

1. What you mean to say.
2. What you actually say.
3. What a person hears.
4. What a person thinks they hear.
5. What a person says about what they think we said.
6. What we think the person said about what we said.

Therefore, it is essential that when we preach and speak we endeavour to communicate in such a way that people understand what we are saying.

I heard of one man who pleaded with his pastor for opportunities to preach, but he was a bad communicator. He said to his pastor, “Woe is me, if I do not preach the gospel.” The pastor wisely replied, “And woe to the people if you do.” The people to whom we are communicating are of primary importance.

I believe the best way to “be clear” is to be simple. Jesus taught profound truths in very simple ways, but many of us today do the opposite. We teach simple truths in profound ways and confuse people!

The great preacher Spurgeon said: “A sermon is like a well.  If there is anything in it, it appears bright and reflecting and luminous, but if there is nothing to it, it’s deep and dark and mysterious. A lot of preachers are just empty wells, with a dead cat and some leaves in them.”

We need to preach simply without being simplistic. Don’t be afraid to preach simply. I am always asking myself, “Is there a simpler way to say it?” and I can testify that the simpler I am, the more I connect with people and greater is the response and fruit.

Simple does not mean shallow; simple does not mean superficial. The Christian message is very simple, but Satan loves to complicate it, and sometimes Satan doesn’t have to complicate it; we do it for him.

I am not a theological teacher in the same league as my pastor Dr. Mark Stibbe, but I really love to teach theology.  I love to do it at a very simple level without using theological terms and without people knowing that I am teaching them theology. Today people talk in psychological terms: “I am ready to throw in the towel;” “I’m at the end of my tether;” “I am just a bundle of nerves;” “I’m falling apart;” “I’m at my wits’ end;” “I feel like resigning from the human race.” They do not say, “I’m experiencing moral depravity.” I know ministers who speak in an unknown tongue every week, and they aren’t even Charismatics! Our preaching of the message must be simple. My last Easter Sunday message at Hillsong Church in London was how Christianity is about forgiveness from the past, new life today and a hope for the future. If you want to have this offer then you have to go via the King’s Cross. That was my whole message. My teaching backed up that statement – 269 people made a first time commitment to Jesus Christ.

The Apostle Paul wrote in I Corinthians 2:1–5, “When I first came to you… I didn’t use lofty words and impressive wisdom to tell you God’s secret plan…my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God..” (NLT)

If the truths being preached cannot be understood with the worldview of our hearers, then we will make no sense at all. I read a story about a Japanese convert from Shintoism, who after hearing an explanation of the Trinity said, “Most High Person of Honourable Father, Him I understand. Honourable Son, Him also I understand. But please tell me who is that Honourable Bird?” The idea of the dove as a symbol of the Holy Spirit was incomprehensible.

If we don’t preach with clarity, it can lead to a distorted and confused version of the gospel. This is what happened with the seed that fell on shallow ground. The hearers accepted a gospel that they thought promised them a prosperous and easy life. When trouble and persecution arose, they gave up following Christ. When the Apostle Paul preached in Antioch, he used many references to the Old Testament because his hearers were Jews and they knew the Scriptures (see Acts 13). But when he preached in Athens (Acts 17), he did not quote the Bible; instead, he quoted the Greek poets to illustrate what he was saying and let their cultural context give a framework to his message.

We need to make sure that the meaning of our message is understood.  As preachers, let us do all we can to help our listeners understand the meaning of the gospel, which is GOOD NEWS. 

Be Practical

Jesus asked blind Bartimaeus, “What do you want me to do for you?” Many times Jesus discerned what people needed before they asked, such as with the woman of Samaria or Zacchaeus. Other times they asked first, like the rich ruler who was seeking eternal life. The man did not want eternal life enough to let his wealth go, so he went away disappointed and unchanged. Zacchaeus and the woman of Samaria saw that Jesus could meet their needs, and they believed in Jesus the Messiah the Son of God. Unless the new pearl is seen to be worth more than all the old ones, there will be a negative response. As we preach Jesus, we need to speak to what people are hungry for. We need to realise that people’s most pressing need may not be for forgiveness first. They may need acceptance first, like Zacchaeus. They may need healing first, like the man at the pool of Bethesda. They may need physical safety first, like the Philippian jailer. Eventually they all came to need and want forgiveness, but that was not the need they first felt. We need to recognise the needs that people themselves feel and not act as though we know their needs better than they do.

In an ancient fable, the sun and the wind had a contest to see which of them could get a man to take off his coat. As the wind blew harder and harder, the man only drew his coat closer around him. Then the sun sent out its warmth and in a short time the man willingly took off his coat. Some preaching is like a cold wind to the hearers; it makes them more defensive. Preaching that is warm, that meets people’s needs, adds motive to understanding and makes communication effective. We don’t have to make the Bible relevant; it already is. But we do have to show its relevance by applying it to people’s needs. 

When all has been said and done, a lot more has been said than done. The purpose of preaching the gospel is that people might turn to Christ and be healed (Matthew 13:15). A key verse for every preacher is James 1:22: “Do not merely listen to the word, and so deceive yourselves. Do what it says.”

Several times Jesus concluded His preaching with the words, “Now go and do likewise.” We need to make sure our preaching is not long on diagnosis and short on remedy. When I go to the doctor, I don’t just want a diagnosis, I want remedy. Christianity is more than a belief, it is behaviour. It is more than a creed, it is character and conduct. The active response that should follow preaching can be temporary or permanent; while the seed that fell in good soil bore lasting fruit, the seed sown in the rocks and among thorns did not last. Jesus calls us to bear fruit that remains (cf. John 15:16). Whether we get a life-transforming response from preaching, of course, depends on the work of the Holy Spirit. The Parable of the Sower, however, shows that the hearers’ response is affected by how well they understand the message, and that hangs on us communicating effectively. It is not what people like about our talks and sermons that matters, but what they do after they have heard. If we as preachers desire for God’s seed to fall on good soil and produce a harvest of transformed lives, we need to be aware of the needs and perceptions of our hearers. Telling the gospel story is not enough. We must communicate it in a way that reaches our listeners at their point of need and brings the good news into focus for their lives.

Rather than being inspired to give the occasional evangelistic sermon, I would much prefer preachers always to preach and teach as if they were evangelists. Then thousands of churches would be fruitful. In my own church, St Andrew’s Chorleywood, most of the talks that I give are evangelistic – throwing out the net to pull in the fish. Likewise, my pastor Dr. Mark Stibbe teaches as if he were an evangelist. What he teaches is relevant to believers, but it is also relevant to unbelievers. In our church we want our services to be open to unbelievers every Sunday; we don’t want to rely on tailor-made occasions when we can invite those who do not know Jesus.

Many people who hear me preach totally unscripted, totally extempore, think that when I do that, I simply walk on the stage and make it up. On the contrary, speaking extempore requires even more preparation than speaking from a script. On those occasions I have spent more time preparing myself and preparing what I am going to say than when I preach from a script. Even then, whenever I give a new talk, I always write out the text completely and ask my wife and various friends to read it through and critique it. I even ask my children to read it and tell me what they don’t understand. It is a fascinating exercise. Sometimes I think we could all do a lot more of that so when we get up and preach, we can preach with more confidence, with more credibility, and with clarity.

Preaching evangelistically is not about clever ideas and clever techniques. I believe that if a preacher will take these principles I have recommended and put themselves and what they already know into them, and if they will preach prayerfully and preach as if “they were an evangelist”, God will honour them and will see people turn to Christ.

 May the gospel be preached not simply with words but also with power, with the Holy Spirit, and with deep conviction (1 Thessalonians 1:5)!

“Where shall I begin, please your majesty?’’ she asked.

“Begin at the beginning.’’ The King said very gravely, “and go on till you come to the end: then stop.’’

- Lewis Carroll, Alice in Wonderland

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J. John, a Greek-Cypriot by birth, lives in Chorleywood, Hertfordshire, England. He is married to Killy and they have three sons, Michael, Simeon, and Benjamin. J. John became a Christian in 1975. He has been described as refreshing, humorous, passionate, earthy, accessible, and dynamic.

The Philo Trust is a registered charity committed to communicating the relevance of the Christian faith. Its director is Canon J. John. It is the commitment of the Philo Trust to show how faith in Jesus Christ is not only reasonable, but relevant and vitally important. J. John travels extensively in Britain and around the world teaching the Christian faith. He addresses over 300,000 people in person each year, and many more through TV, radio, books, CD's, and DVD's.