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APPROACHING STORM

"Isaac’s Storm" is a very interesting book about the hurricane that wiped out Galveston in 1900. One of the main plot lines of the book is about how everyone was convinced that a hurricane could never strike Galveston, even as one approached. The author vividly describes how as the streets began to flood people went about their business as if nothing was wrong. Children played in the water, men gathered for breakfast at the local diner, and no one fled from the storm that was about to strike.

Some didn’t worry because Issac Cline, the national weather service officer in Galveston, assured them it would not be a severe storm. Other’s simply believed that Galveston was invincible. Some thought that since they had never seen a hurricane strike Galveston one never would. So for a number of reasons, people assured themselves nothing bad would happen. And as a result over 6,000 people died one September day in 1900.

Today we can see storm clouds forming on the horizon. There is a moral and spiritual decline that continues to erode our national life. The warning signs are there for us to see--the signs that Jesus is coming soon. They beckon us to return to the Lord and seek refuge in Him. How will history look back on what we did as the storm approached?

SOURCE: Steve Hanchet. Citation: "Isaac's Storm: A Man, a Time, and the Deadliest Hurricane in History," by Erik Larson and Isaac Monroe Cline. Vintage Books; ISBN: 0375708278; (July 11, 2000).

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JESUS IN EVERY BOOK OF THE BIBLE

The Bible is about Jesus. He is pictured or prophesied about in each of the 66 books as well as in countless types in the lives of different characters in the Bible. Here is a breakdown of how He is pictured in each of the books...

O.T Book Main Revelation Key Prophecies* / Types of Jesus
Genesis The Seed of the Woman Messiah would be born of the seed of a woman (Gen 3:15, Luke 1:34-35)
Messiah would be a descendant of Abraham, Isaac & Jacob (Gen 12:3, 17:19, 28:14, Luke 3:23-34)
Messiah would be a king in the line of Judah (Gen 49:10, John 1:49)
Typified in the person of Melchizedek (Gen 14:18)
The life of Isaac - the sacrificed son (Gen 22)
The life of Joseph - the rejected brother (Gen 37)

Exodus The Passover Lamb Typified in the life of Moses - the deliverer
The Passover Lamb (Ex 12, John 1:29,36)
The Manna from Heaven (Ex 16, John 6)
The Rock struck at Horeb (Ex 17, 1 Cor 10:4)
The Tabernacle (Brazen Altar, Lampstand, Table of Showbread, Ark of the covenant etc) (Gen 25-30)
Leviticus The High Priest Typified in the sacrifices and offerings (Lev 1-7)
In the Jewish festivals (Passover, Atonement, Lev 16, 23)
In the scapegoat (Lev 16:7-9)
In the person and duties of the High Priest (Lev 16)
Numbers The Cloud and The Fire Messiah would be a King (Num 24:17)
Typified in the bronze serpent (Num 21:8-9)
The Water from the Rock (Num 20)

Deuteronomy The Prophet Like Moses Messiah will be a prophet (Deut 18:15-19, John 6:14)
Messiah would be worshipped by angels (Deut 32:43, Luke 2:13-14)
Typified in the cities of refuge (Deut 4:41)
Joshua The Captain of Our Salvation Typified in the person of Joshua (our leader into the promised land)
In the Promised Land
In the Commander of the Army (Josh 5:13-15)
Judges The Judge And Lawgiver Typified in the Judges (for He is true Judge of the living and the dead)
Ruth The Kinsman Redeemer Messiah would be a descendant of Boaz and Ruth (Ruth 4:12-17)
Typified in the life of Boaz - The Kinsman Redeemer (Ruth 2:1)
1 & 2 Samuel The Prophet of The Lord Messiah exalted by God with power (1 Sam 2:10, Matt 28:18)
Messiah would be a descendant of David (2 Sam 7:12-16, Matt 1:1)
Messiah would be the 'Rock' (2 Sam 23:2-3, 1 Cor 10:4)
Typified in the life of David - The King in Exile (1 Sam 22)
The life of Jonathon - the faithful friend (1 Sam 18:1-4)

1 & 2 Kings The Reigning King Typified in the life of Solomon (the Millennial Reign)
In the life and miracles of the prophet Elisha (multiplying bread 2 Kings 4:42, healing leper 2 Kings 5)
1 & 2 Chronicles Messiah would be from the tribe of Judah (1 Chron 5:2, Luke 3:23-32)
Typified in Solomon's temple
In the Wisdom of Solomon (2 Chron 9:22)
Ezra The Faithful Scribe Typified in person of Zerubbabel, the rebuilder of the temple (Ezra 4)
Nehemiah The Rebuilder of the Walls Typified in the person of Nehemiah, the rebuilder of the walls of salvation
Esther Mordecai Typified in the person of Mordecai
Job The Dayspring From on High Typified in the sufferings of Job and the blessings that would follow
Psalms The Lord Who Is Our Shepherd Messiah would be the Son of God (Ps 2:7, 12, Matt 17:5)
Messiah would be resurrected (Ps 16:8-10, Acts 13:30-37)
Messiah would be despised & crucified (Ps 22:6-8, 14, Luke 23:21-23, Matt 27:35)
Messiah would be hated without cause (Ps 69:4, Luke 23:13-22)
Messiah would be Lord, seated at the right hand of God (Ps 110:1,5, 1 Pet 3:21-22)
Messiah would be in the line of Melchizedek (Ps 110:4, Heb 6:17-20)
Messiah would be the 'stone' rejected by the Jews (Ps 118:22, Matt 21:42-43)
Key Messianic Psalms: Chapters 2, 8, 16, 22, 45, 69, 89, 109, 110, 118
Proverbs & Ecclesiastes The Wisdom of God Messiah would be from everlasting (Prov 8:22-23, John 17:5)
Messiah would be the Son of God (Prov 30:4, Matt 3:16-17)
Typified in the Wisdom of God (Prov 8:22-31)
Song of Solomon The Lover & Bridegroom Typified in the Bridegroom's love for, and marriage to, the bride
Isaiah The Suffering Servant Messiah would be born of a virgin (Is 7:14, Luke 1:34-35)
Messiah would be Immanuel "God with us" (Is 7:14, Matt 1:21-23)
Messiah would be God and Man (Is 9:6, John 10:30)
Messiah would have the 7-fold Spirit upon Him (Is 11:1-2, Matt 3:16-17)
Messiah would heal the blind, lame, deaf (Is 35:5-6, Mark 10:51-52)
Messiah would be proceeded by a forerunner (Is 40:3, Luke 1:17)
Messiah would be a light to the gentiles (Is 42:6, John 8:12)
Messiah would be despised by the Jewish nation (Is 49:7, John 10:20, Matt 27:23)
Messiah would be whipped and beaten (Is 50:6, Matt 26:67, 27:26)
Messiah would die as a guilt offering for sin (Is 53:10, John 18:11)
Messiah would be resurrected and live forever (Is 53:10, Mark 16:16)
Jeremiah & Lamentations The Weeping Prophet Messiah would be God (Jer 23:6, John 13:13)
Messiah would be a righteous Branch (Jer 23:5)
Messiah would be our righteousness (Jer 23:6, 1 Cor 1:30)
Ezekiel The Son of Man Messiah would be a descendant of David (Ez 34:23-24, Matt 1:1)
Daniel The Son of Man coming in the clouds of Heaven Messiah would be 'a son of man' given an everlasting kingdom (Dan 7:13-14, Luke 1:31-34)
Messiah would come 483 years after the decree to rebuild Jerusalem (Dan 9:25, John 12:12-23)
Messiah would be killed (Dan 9:26, Matt 27:35)
Revealed as the 'stone' (and His kingdom) that smashes the kingdoms of the world (Dan 2:34,44)
Typified in the 4th man in the fiery furnace - one like 'the son of gods' (Dan 3:25)
Hosea The Bridegroom Typified in Hosea's faithfulness to his adulterous wife (Hos 3)
Joel The Baptizer With The Holy Spirit Messiah will offer salvation to all mankind (Joel 2:32, Rom 10:12-13)
Messiah would baptize people with the Holy Spirit (Joel 2:28-32)
Amos The Burden Bearer God would darken the day at noon during Messiah's death (Amos 8:9, Matt 27:45-46)
Obadiah The Mighty Savior
Jonah The Forgiving God Typified in Jonah being 3 days and 3 nights in the belly of a fish (Jon 1:17, Matt 12:40)
Micah The Messenger With Beautiful Feet Messiah would be born in Bethlehem (Mic 5:2, Matt 2:1-2)
Messiah would be from everlasting (Mic 5:2, Rev:1-8)
Nahum The Avenger of God's Elect
Habakkuk The Great Evangelist, Crying For Revival Messiah would come from Teman at His return, full of glory (Hab 3:3)
Typified in the life of Habakkuk (his intercession and prayer for his people)
Zephaniah The Restorer of the Remnant
Haggai The Cleansing Fountain Messiah would visit the 2nd temple (Hag 2:6-9, Luke 2:27-32)
Zechariah The Pierced Son Messiah would be Priest and King (Zech 6:12-13, Heb 8:1)
Messiah would be ride into Jerusalem on a donkey (Zech 9:9, Matt 21:6-9)
Messiah would be God (Zech 11:12-13, John 12:45)
Messiah would be pierced (Zech 12:10, John 19:34-37)
Malachi
The Son of Righteousness Messiah would appear at the temple (Mal 3:1, Mark 11:15-16)
Messiah's forerunner would come in the spirit of Elijah (Mat 4:5, Matt 3:1-2)
N.T Book Main Revelation Titles / Names Revealed of Jesus
Matthew The Messiah The Son of David (Matt 1:1)
The King of the Jews (Matthew 2:2)
The Son of God (Matthew 2:15).
The Bridegroom (Mattew 9:15)
Mark The Miracle Worker The Holy One of God (Mark 1:24)
The Servant (Mark 10:45)
The King of Israel (Mark 15:32)
Luke The Son of Man The Horn of Salvation (Luke 1:69)
The Consolation of Israel: (Luke 2:25).
John The Son of God The Only Begotten Son: (John 1:14,18)
The Lamb of God (John 1:29,36)
The Bread of life (John 6:35)
The Light of the World (John 8:1)
The I AM! (John 8:58)
The Door of the Sheep: (John 10:7,9)
The Good Shepherd (John 10:11)
The Resurrection and life (John 11:25)
The Way, the Truth, the Life (John 14:6)
The True Vine (John 15:1)
Acts The Ascended Lord The Prince of Life (Acts 3:15)
The Judge of the living and the dead (Acts 10:42)
The Just One (Acts 7:52).
The Hope of Israel (Acts 28:20)
Romans The Justifier The Rock of Offense (Romans 9:33)
The Deliverer (Romans 11:26)
The Lord of the dead and the living (Romans 14:9)
The Root of Jesse (Romans 15:12)
1 & 2 Corinthians The Last Adam The First-fruits (1 Corinthians 15:23)
The Last Adam (1 Corinthians 15:45)
Galatians The One Who Sets Us Free The Lord Jesus Christ (Gal 1:3)
Ephesians The Christ of Riches The Head over All Things (Ephesians 1:22)
The Cornerstone: (Ephesians 2:20)
Philippians The God Who Meets Our Every Need The Name above all names (Philippians 2:9)
Colossians The Fullness of The Godhead The Image of the Invisible God (Colossians 1:15)
The Head of the body (Colossians 1:18)
The Beginning (Colossians 1:18)
The Firstborn from the dead (Colossians 1:18)
The Hope of Glory (Col 1:27)
1 & 2 Thessalonians The Soon Coming King The Lord of Peace (2 Thessalonians 3:16)
1 & 2 Timothy The Mediator Between God And Man The King of Ages (1 Timothy 1:17)
The Mediator (1 Timothy 2:5)
Titus The Blessed Hope The Blessed Hope (Titus 2:13)
The Great God and Saviour (Titus 2:13)
Philemon The Friend, Closer Than a Brother The Lord Jesus Christ (Philemon 3)
Hebrews The Blood That Washes Away My Sins The Heir of All Things (Hebrews 1:2)
The Faithful High Priest (Hebrews 2:17)
The Author and Finisher of our Faith (Hebrews 12:2)
James The Great Physician The Lord of Glory (James 2:1)
The Judge at the door (James 5:9)
1 & 2 Peter The Chief Shepherd The Living Stone (1 Peter 2:4)
The Chief Shepherd (1 Peter 5:4)
1 & 2 & 3 John Everlasting Love The Eternal Life (1 John 1:2)
The Righteous (1 John 2:1)
Jude The God our Saviour The Only Wise God our Saviour (Jude 25)
Revelation The King of Kings and the Lord of Lords! The Alpha and Omega, the First and the Last: (Revelation 1:17, 22:13)
The Lion of the Tribe of Judah (Rev 5:5)
The Word of God (Revelation 19:13).
The King of kings and Lord of lords (Revelation 19:16)
The Bright Morning Star (Revelation 22:16)

* Prophecy Source: http://www.messiahrevealed.org/book-index.html Please check this link for additional prophecies

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“Ouch and Thanks A Lot!” 1 Samuel 5:6-10 Key verse(s): 6:“The Lord’s hand was heavy upon the people of Ashdod and its vicinity; he brought devastation upon them and afflicted them with tumors.”

What good is pain anyway! Couldn’t God accomplish a whole lot more in our lives if we were tuned into Him through a comfort rather than a pain? When we are suffering in pain it is pretty hard to think about anything else other than the pain. Pain has a way of doing that, especially that of the blinding variety.

Dr. Paul W. Brand, the noted leprosy expert who was chief of the rehabilitation branch of the Leprosarium in Carville, Louisiana, had a frightening experience one night when he thought he had contracted leprosy. Dr. Brand arrived in London one night after an exhausting transatlantic ocean trip and long train ride from the English coast. He was getting ready for bed, had taken off his shoes, and as he pulled off a sock, discovered there was no feeling in his heel. To most anyone else this discovery would have meant very little, a momentary numbness. But Dr. Brand was world famous for his restorative surgery on lepers in India. He had convinced himself and his staff at the leprosarium that there was no danger of infection from leprosy after it reached a certain stage. The numbness in his heel terrified him. 

In her biography of Dr. Brand, Ten Fingers for God, Dorothy Clarke Wilson says, “He rose mechanically, found a pin, sat down again, and pricked the small area below his ankle. He felt no pain. He thrust the pin deeper, until a speck of blood showed. Still he felt nothing...He supposed, like other workers with leprosy, he had always half expected it...In the beginning probably not a day had gone by without the automatic searching of his body for the telltale patch, the numbed area of skin.” All that night the great orthopedic surgeon tried to imagine his new life as a leper, an outcast, his medical staff’s confidence in their immunity shattered by his disaster. And the forced separation from his family. As night receded, he yielded to hope and in the morning, with clinical objectivity, “with steady fingers he bared the skin below his ankle, jabbed in the point--and yelled.”

Blessed was the sensation of pain! He realized that during the long train ride, sitting immobile, he had numbed a nerve. From then on, whenever Dr. Brand cut his finger, turned an ankle, even when he suffered from “agonizing nausea as his whole body reacted in violent self-protection from mushroom poisoning, he was to respond with fervent gratitude, ‘Thank God for pain!’” (Dorothy Clarke Wilson, Ten Fingers for God, pp. 142-145)

The comfortable whispers and pain shouts. Sometimes, in order to get our attention, God needs to shout in our lives. The methodical process of living often puts us into a rut of sorts. We find ourselves simply going through the motions, not really ascribing anything of great value to God in the process. It becomes our process and our path, not His. It is at times like this when a gentle whisper may not be “loud” enough to get our attention. That’s when God will often insert a painful message into our lives. “Know that I am your God and that all things are under my control, not yours.” Our almost maniacal work ceases and we are forced to focus on the pain and reflect on the crazy paths we cut through life attempting to reach our goals. It’s unfortunate that it sometimes takes pain to wake us up. Like the Philistines who did not grasp at first the seriousness of their situation, it may take pain to awaken us to the fact that God is trying to send us a message. “Hey! I need your attention. Look at me!” Isn’t it great to know that God cares enough to shout at us occasionally through pain? It’s at times like these when the pain is truly blessed.

Jesus went into the synagogue on the Sabbath and saw a man with a crippled hand. He knew that the Pharisees were watching to see what he would do, and he felt angry that they were only out to put him in the wrong. They did not care a scrap for the handicapped man, nor did they want to see the power and love of God brought to bear on him.

There were other instances where Jesus showed anger or sternness. He "sternly charged" the leper whom he had healed not to tell anyone about it (Mark 1:43) because he foresaw the problems of being pursued by a huge crowd of thoughtless people who were interested only in seeing miracles and not in his teaching. But the leper disobeyed and so made things very hard for Jesus.

Jesus showed anger again when the disciples tried to send away the mothers and their children (Mark 10:13-16). He was indignant and distressed at the way the disciples were thwarting his loving purposes and giving the impression that he did not have time for ordinary people.

He showed anger once more when he drove "out those who sold and those who bought in the temple" (Mark 11:15-17). God’s house of prayer was being made into a den of thieves and God was not being glorified -- hence Jesus’ angry words and deeds. Commenting on this, Warfield wrote: "A man who cannot be angry, cannot be merciful." The person who cannot be angry at things which thw...

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NUMBERS IN THE BIBLE

Remember to use these keys when dealing whith Bible Prophecy only

Many of the numbers in the Bible have deeper prophetic or spiritual significance. Both in the Old and New Testaments, numbers reveal hidden concepts and meanings that commonly escape the casual reader. And throughout history, men with great minds, like Augustine, Isaac Newton, and Leonardo Di Vinci, showed more than just a passing curiosity regarding the importance of biblical numbers. Once more, Jesus said, “The very hairs of your head are numbered” (Matthew 10:30). So obviously, Bible numbers should be carefully considered.

At least 12 numbers in the Bible stand out in this regard: 1, 2, 3, 4, 5, 6, 7, 10, 12, 40, 50, and 70. In order to express this truth, one or two biblical examples have been given below. However, much more can be said on this subject, so these examples serve merely as an introduction and are not exhaustive by any means.


1 – represents absolute singleness and unity (Ephesians 4:4–6; John 17:21, 22.) (We presume readers need no more than these two citations, as most of the biblical information regarding unity and singleness is common knowledge.)

2 – represents the truth of God’s Word; for example, the law and prophets (John 1:45), two or three witnesses (2 Corinthians 13:1), and a sword with two edges (Hebrews 4:12). See Mark 6:7 and Revelation 11:3. It is also used 21 times in the books of Daniel and Revelation.

3 – represents the Godhead / Trinity. The angels cry “Holy” three times to the triune God (Isaiah 6:3). See also Matthew 28:19 and 1 John 5:7, 8.

4 – represents universal truth, as in the four directions (north, south, east, west) and the four winds (Matthew 24:31; Revelation 7:1; Revelation 20:8). In acts 10:11, a sheet with four corners symbolizes the gospel going to all the gentiles.

5 – represents teaching. First, there are the five books of Moses. Second, Jesus taught about the five wise virgins and used five barley loaves used to feed the 5,000.

6 – represents the worship of man, and is the number of man, signifying his rebellion, imperfection, works, and disobedience. It is used 273 times in the Bible, including its derivatives (e.g, sixth) and another 91 times as “threescore” or “60.” Man was created on the sixth day (Genesis 1:26, 31). See also Exodus 31:15 and Daniel 3:1.

The number is especially significant in the book Revelation, as “666” identifies the beast. “Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six” (Revelation 13:18).

7 – represents perfection, and is the sign of God, divine worship, completions, obedience, and rest. The “prince” of Bible numbers, it is used 562 times, including its derivatives (e.g., seventh, sevens). (See Genesis 2:1–4, Psalm 119:164, and Exodus 20:8–11 for just a few of the examples.)

The number seven is also the most common in biblical prophecy, occurring 42 times in Daniel and Revelation alone. In Revelation there are seven churches, seven spirits, seven golden candlesticks, seven stars, seven lamps, seven seals, seven horns, seven eyes, seven angels, seven trumpets, seven thunders, seven thousand slain in a great earthquake, seven heads, seven crowns, seven last plagues, seven golden vials, seven mountains, and seven kings.

10 – represents law and restoration. Of course, this includes the Ten Commandments found in Exodus 20. See also Matthew 25:1 (ten virgins); Luke 17:17 (ten lepers); Luke 15:8 (healing, ten silver coins).

12 – represents the church and God’s authority. Jesus had 12 disciples, and there were 12 tribes of Israel. In Revelation 12:1, the 24 elders and 144,000 are multiples of 12. The New Jerusalem city has12 foundations, 12 gates 12 thousand furlongs, a tree with 12 kinds of fruit 12 times a year eaten by 12 times 12,000 or the 144,000. (See Revelation 21.)

40 – represents a generation and times of testing. It rained for 40 days during the flood. Moses spent 40 years in the desert, as did the children of Israel. Jesus fasted for 40 days.

50 – represents power and celebration. The Jubilee came after the 49th year (Leviticus 25:10), and Pentecost occurred 50 days after Christ’s resurrection (Acts 2).

70 – represents human leadership and judgment. Moses appointed 70 elders (Exodus 24:1); The Sanhedrin was made up of 70 men. Jesus chose 70 disciples (Luke 10:1). Jesus told Peter to forgive 70 times 7.

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YOU SHALL BE CLEAN 2 KINGS 5__1—14

There was a commander from the land of Aram by the name of Naaman. He was a great warrior, brave and strong against the country’s foes. A great warrior, Naaman. He had oniy one problem, but a huge one—he was a leper. He had contracted that terrible disease.

Leper Commander Naaman.

Now there was in his household a young girl, a captive of the land of Israel. There in the place of her captivity, she served Naaman’s wife. What makes the story happen is her attitude and her convictions. She had every right to despise Naaman, to regard him as an oppressor to be resented and destroyed. This servant girl did come up with a liberation
theology but it focused more on her captor than herself. Instead ofjudgment against Naaman, she spoke good news to him. “If only my lord were with the prophet who is in Samaria!” she says to her mistress. “He would cure him of his leprosy” (v. 3).

That word from the girl sets some mighty things in motion. The king of Aram writes a letter to be given to the king of Israel. It is sent on ahead by diplomatic pouch and Naaman sets off for Israel. Actually, he goes off in a procession with wagon after wagon of stuff, including ten talents of silver, six thousand gold shekels, and ten sets of festal garments, along with his staff and guards.

An odd thing happens. When the king of Israel receives the letter about Naaman’s impending arrival, he becomes paranoid. He rends his royal garments, tears them in shreds, muttering about trickery Clearly this is a trick by Aram’s king! “Am I God,” he cries, “to give death or life?... Just look. . .how he is trying to pick a quarrel with me” (v. 7). So look at the poor king of Israel, kneeling there in shreds, seeing plots and trickery everywhere. Sound familiar?

But events do not halt with paranoia. Elisha, the man of God, hears about the king’s reaction and sends him a message by prophetic pouch. “Let him come to me,” Elisha announces, “that he may learn that there is a prophet in Israel” (v. 8). By the way, notice that in this welcome is the same insistence on hospitality that is always characteristic of God’s people.

Foreign commander, smitten with leprosy? “Let him come.” In fact, what the king forgets is that he is, by God, the chief officer of Israel’s hospitality At least that was what he was supposed to be. All of these events now lead to this scene at Elisha’s little house in Samaria. Around the bend in the road comes Naaman’s entourage. At first, only a column of dust on the horizon; but now as it lumbers up the road, Naaman gives the signal to halt. There in the noontime sun is the squeal of axles on the carts, the shouts of the drivers pulling in the reins on those treasure wagons, the clinking of the armor and swords of the guards. Then all the noise dies down. The dust slowly blows away and a silence settles in on the column, broken only by the occasional snort of a horse or the cough of a soldier clearing his throat. Otherwise nothing happens. Nothing at Elisha’s little house or in Naaman~s long convoy Nothing, out in the bright sun.

Finally though, there is movement. A messenger comes out of Elisha’s house, comes over to Commander Naaman and speaks: “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean” (v. 10). A simple prescription from Doctor Elisha, “Wash in Jordan times seven.” Elisha’s signature at the bottom. Oh, and he’s checked the box that says, “May not be substituted by a generic.”
Naaman’s response: He “became angry” He became self-righteously indignant and insufferably defensive. Naaman blurts out for all to hear, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy” (v. 11). What ensues is a geography lesson about the rivers of Damascus compared to all the waters of Israel. Which may be translated, “I want my money’s worth! A fair exchange with God.” Naaman sounds like a kid arguing with his mother. “Unfair,” he shouts. Just listen to his argument: “On my side, I’ve brought all the wagons crammed with talents and shekels, not to mention the ten festal gar-ments.” Then comes Naaman’s demand of God: “In exchange for all this stuff, I want some bona fide and dramatic ceremony!” As to the prophet’s prescription, “Wash times seven,” Naaman sputters, “Unfair!” (Which, of course, we might add it is.)
We, too, come with all our wagons. Oh, not filled with Naaman’s loot. But filled nonetheless. What’s in our wagons—for our fair exchange with God? Maybe a wagonload of promises to serve God ...

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