Illustration results for Action
Staff Picks of Free Sermons and PRO Church Media
Facing Your Giants …
David and Goliath Preaching Bundle »
David and Goliath Video Illustration »
You Are God Alone Worship Video »
ABRAHAM LINCOLN: MERIT YOUR FREEDOM
In the last days of the Civil War, the Confederate capital, Richmond, Virginia, fell to the Union army. Abraham Lincoln insisted on visiting the city. Even though no one knew he was coming, slaves recognized him immediately and thronged around him. He had liberated them by the Emancipation Proclamation, and now Lincoln’s army had set them free. According to Admiral David Porter, an eyewitness, Lincoln spoke to the throng around him: "My poor friends, you are free—free as air. You can cast off the name of slave and trample upon it ... . Liberty is your birthright."
But Lincoln also warned them not to abuse their freedom. "Let the world see that you merit [your freedom]," Lincoln said, "Don’t let your joy carry you into excesses. Learn the laws and obey them."
That is very much like the message Jesus gives to those whom he has liberated by his death and resurrection. Jesus gives us our true birthright—spiritual freedom. But that freedom isn’t an excuse for disobedience; it forms the basis for learning and obeying God’s laws. It gives us direction in action.
(From a sermon by Christopher Surber, All Things are Possible with God, 8/15/2012)
AN OLD FEUD AND A NEW BRIDGE
There were two old geezers living in the backwoods of the Ozarks: Rufus and Clarence. They lived on opposite sides of the river and they hated each other. Every morning, just after sunup, Rufus and Clarence would go down to their respective sides of the river and yell at each other.
"Rufus!" Clarence would shout, "You better thank your lucky stars that I can’t swim, er I’d swim this river and whup you!"
"Clarence!" Rufus would holler back, "You better thank YOUR lucky stars that I can’t swim, er I’d swim this river and whup YOU!"
Every morning. Every day. For 20 years.
One day the Army Corps of Engineers came along and built a bridge. But the insults went on every morning. Every day. Another five years.
Finally, Mr. Rufus’ wife had had enough. "Rufus!" she squallered one day, "I can’t take no more! Every day for 25 years you’ve been threatenin’ to whup Clarence. Well, thar’s the bridge! Have at it!"
Rufus thought for a moment. Chewed his bottom lip for another moment. "Woman!" he declared, snapping his suspenders into place. "I’m gonna whup Clarence!"
He walked out the door, down to the river, along the river bank, came to the bridge, stepped up onto the bridge, walked about halfway over the bridge, then turned tail and ran screaming back to the house, slammed the door, bolted the windows, grabbed the shotgun and dove under the bed.
"Rufus!" cried the missus. "I thought you was gonna whup Clarence!"
"I was, woman, I was!" he whispered.
"What in tarnation is the matter?"
"Well," whispered the terror-stricken Rufus, "I walked halfway over the bridge and saw a sign that said, 'Clearance, 13 feet, 6 inches.' He ain't never looked that big from the other side of the river!"
That’s what happens sometimes to the people of God. We look at things from a distance and make plans but when we get closer to doing what God wants us to do we think that the task is too monumental and we resort back to the safety of what we have always done. We circle the wagons and stand our ground. We stay right in our comfort zone.
(From a sermon by Horace Wimpey, Christian Attributes of Action, 8/15/2012)
FATE AND ACTION
G.K. Chesterton noted, "I do not believe in a fate that falls on men however they act; but I do believe in a fate that falls on them unless they act."
Story: At a comparative religions conference, the wise and the scholarly were in a spirited debate about what is unique about Christianity.
Someone suggested what set Christianity apart from other religions was the concept of incarnation, the idea that God took human form in Jesus. But someone quickly said, “Well, actually, other faiths believe that God appears in human form.”
Another suggestion was offered: what about resurrection? The belief that death is not the final word. That the tomb was found empty. Someone slowly shook his head. Other religions have accounts of people returning from the dead.
Then, as the story is told, C.S. Lewis walked into the room, tweed jacket, pipe, arm full of papers, a little early for his presentation. He sat down and took in the conversation, which had by now evolved into a fierce debate. Finally during a lull, he spoke saying, “what’s all this rumpus about?”
Everyone turned in his direction. Trying to explain themselves they said, “We’re debating what’s unique about Christianity.”
“Oh, that’s easy,” answered Lewis. “It’s grace.”
The room fell silent.
Lewis continued that Christianity uniquely claims God’s love comes free of charge, no strings attached. No other religion makes that claim.
After a moment someone commented that Lewis had a point, Buddhists, for example, follow an eight-fold path to enlightenment. It’s not a free ride.
Hindus believe in karma, that your actions continually affect the way the world will treat you; that there is nothing that comes to you not set in motion by your actions.
Someone else observed the Jewish code of the law implies God has requ...
GOD'S GLORY AT MARANATHA
At the 2009 Kansas high school state track championship, an unusual thing happened. The team that won the girls 3,200-meter relay was disqualified. But what happened next was even more unusual. The team that was awarded the state championship by default turned right around and gave their medals to the team that had been disqualified.
The first school, St. Mary’s Colgan, lost first place because judges ruled that a runner had stepped out of her lane as she handed off the baton. That meant the second team, Maranatha Academy, moved up to first. After receiving their medals, the girls from Maranatha saw the downtrodden looks on the faces of the St. Mary’s girls, so they gave them their individual medals.
Why did they do this? As Maranatha’s coach Bernie Zarda put it: "Our theme for the year was to run not for our glory, but for God’s glory." As a result of the girls’ action, their story was told throughout Kansas, and God’s name was lifted up.
A POSITIVE STILLNESS
"The greater mystery, surpassing all words, summons us to silence. It must, of course, be a silence with content, not just the absence of speech and action. We should expect the liturgy to give us a positive stillness that will restore us. Such stillness will not be just a pause, in which a thousand thoughts and desires assault us, but a time of recollection, giving us an inward peace, allowing us to draw breath and rediscover the one thing necessary, which we have forgotten."
[The Spirit of the Liturgy (San Francisco: Ignatius Press, 2000), 209.]
Henry Blackaby in "Experiencing God" words it this way:
The crisis of belief
An encounter with God requires faith.
Encounters with God are God-sized.
What you do in response to God's revelation (invitation to the task) reveals what you believe about God.
True faith requires action (page 135).
SHORTED-SIGHTEDNESS
"Computers in the future may weigh no more than 1.5 tons."
--Popular Mechanics, forecasting the relentless march of science, 1949
"I think there is a world market for maybe five computers."
--Thomas Watson, chairman of IBM, 1943
"I have traveled the length and breadth of this country and talked with the best people, and I can assure you that data processing is a fad that won’t last out the year."
--The editor in charge of business books for Prentice Hall, 1957
"But what ... is it good for?"
--Engineer at the Advanced Computing Systems Division of IBM, 1968, commenting on the microchip.
"There is no reason anyone would want a computer in their home."
--Ken Olson, president, chairman and founder of Digital Equipment Corp., 1977
"This ’telephone’ has too many shortcomings to be seriously considered as a means of communication. The device is inherently of no value to us."
--Western Union internal memo, 1876.
"The wireless music box has no imaginable commercial value. Who would pay for a message sent to nobody in particular?"
--David Sarnoff’s associates in response to his urgings for investment in the radio in the 1920s.
"The concept is interesting and well-formed, but in order to earn better than a ’C,’ the idea must be feasible." --A Yale University management professor in response to Fred Smith’s paper proposing reliable overnight delivery service. (Smith went on to found Federal Express Corp.)
"Who the heck wants to hear actors talk?" --H.M. Warner, Warner Brothers, 1927.
"I’m just glad it’ll be Clark Gable who’s falling on his face and not Gary Cooper." --Gary Cooper on his decision not to take the leading role in "Gone With The Wind."
"A cookie store is a bad idea. Besides, the market research reports say America likes crispy cookies, not soft and chewy cookies like you make."
--Response to Debbi Fields’ idea of starting Mrs. Fields’ Cookies.
"We don’t like their sound, and guitar music is on the way out."
--Decca Recording Co. rejecting the Beatles, 1962.
"Heavier-than-air flying machines are impossible."
--Lord Kelvin, president, Royal Society, 1895.
"If I had thought about it, I wouldn’t have done the experiment. The
literature was full of examples that said you can’t do this."
--Spencer Silver, on the work that led to the unique adhesives for 3-M "Post-It" Notepads.
"So we went to Atari and said, ’Hey, we’ve got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we’ll give it to you. We just want to do it. Pay our salary, we’ll come work for you.’ And they said, ’No.’ So then we went to Hewlett-Packard, and they said, ’Hey, we don’t need you. You haven’t got through college yet.’"
--Apple Computer Inc. founder Steve Jobs on attempts to get Atari and H-P interested in his and Steve Wozniak’s personal computer.
"Professor Goddard does not know the relation between action and reaction and the need to have something better than a vacuum against which to react. He seems to lack the basic knowledge ladled out daily in high schools."
--1921 New York Times editorial about Robert Goddard’s revolutionary rocket work.
"You want to have consistent and uniform muscle development across all of your muscles? It can’t be done. It’s just a fact of life. You just have to accept inconsistent muscle ...
COMMON GOOD
The other criterion is the common good, the good that is linked to living in society. It is the good of "all of us," individuals, families and intermediate groups forming society. It is a requirement of justice and society to take a stand for the common good and strive toward it. Each of us, according to our vocation and degree of influence we yield in the polis, is called to practice this–let’s call it "political charity." The Holy Father tells us, moreover, that when animated by charity, commitment to the common good has greater worth than a merely secular and political stand would have. Like all commitment to justice, it has a place within the testimony of divine charity that paves the way for eternity through temporal action. We cannot build the temporal city without respect to the eternal city.
A PEACEMAKING CHURCH
I can tell this story because one neighbor has died and the other neighbor no longer lives across the street from our church. Our neighbors endured the disruption of their lives as we built on to our church. I'm sure that contributed to their lack of patience with us. We put our dumpster next to the parsonage. We didn't want it on Rock Creek. It was believed that it would attract others continually filling it up, and it was not the first thing that we wanted people to see when they look at our church. One neighbor had a different point of view. He didn't like coming out of his front door and looking across the street at a dumpster. He wanted to know what we were going to do.
All the neighbors and some men from our church and myself met at the dumpster. This man was angry. After he'd let off some steam I asked where he recommended we put the dumpster. You know that was a dangerous question. What he wanted was to put it out front on the corner of our property. I said to the group let's go look at what he's talking about. I did not want to do this.
I walked with the neighbors and listened to their complaints. When we got out front the man began explaining why it was a good spot. I was thinking of why it was not a good spot. But Music Minister Jim Garling, who'd followed behind and heard the man complain from one end of the property to the other, looked at me and said, "Ed, this will be OK. We can make it work." As you can see to this day, that's exactly what we did.
There are shields inside the covers of the outside lights on the west side because the woman who lived across the street at that time complained that the lights were so bright that it lit up her living room and kitchen. We didn't have to do any of that. But we're Christians. We are people of peace. Those were minor actions to do good for our neighbors in order to live at peace with them.
Peacemakers release tension; they don't intensify it. Peacemakers seek solutions and find no delight in arguments. Peacemakers calm the waters; they don't trouble them. Peacemakers work hard to keep an offense from occurring. And if it has occurred, they strive for resolution. Peacemakers lower their voice rather than raise their voice. Peacemakers generate light not heat.
(From a sermon by Ed Sasnett, Like a Good Neighbor, 7/29/2011)
