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OSWALD CHAMBERS ON CONVICTION OF SIN
Oswald Chambers: "Conviction of sin is one of the rarest things that ever strikes a man. It is the threshold of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict of sin, and when the Holy Spirit rouses the conscience and brings him into the presence of God, it is not his relationship with men that bothers him, but his relationship with God."
Conviction of sin is the unbearable burden of all of your sin and filthiness before a holy and righteous God. The word in the Greek carries the idea of exposing your sin. When the Spirit of God brings this type of conviction it reveals your total bankruptcy before God. The burden of that sin can only be overcome by realizing God’s blessing of salvation. The verses tell us that the Holy Spirit will convict the world of sin and righteousness and judgment. When does salvation take place when we stop disagreeing with the truth of our rebellion against God. At this point we no longer have the pride or arrogance to say "I'm good."
(From a sermon by Billy Ricks, The ministry of the Holy Spirit, 1/22/2011)
Of all the classical Spiritual Disciplines, service is the most conductive to the growth of humility. When we set out on a consciously chosen course of action that accents the good of other and is for the most part a hidden work, a deep change occurs in our spirit.
Nothing disciplines the inordinate desires of the flesh like service, and nothing transforms the desires of the flesh like serving in hiddenness. The flesh whines against service but screams against hidden service. It strains and pulls for honor and recognition. It will devise subtle, religiously acceptable means to call attention to the service rendered. If we stoutly refuse to give in to this lust of the flesh we crucify it. Every time we crucify the flesh we crucify our pride and arrogance” – Richard Foster, Celebration of Discipline p.114
Richard Goble
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As I was growing up with a younger brother and sister, one of our favorite games to play was baseball. We had a plastic bat and ball, and we would team up with some of the neighborhood kids and play ball in the back yard.
On one particular occasion my mom took our bat away from us because we were arguing, like all brothers and sisters tend to do. But this did not deter us from playing our favorite game. Mom took the bat, but not the ball. So we took the metal brace from the swing set (the metal bar that is used to brace two legs together on each end) and started using it as a bat.
I was at bat when I swung at a pitch and felt two distinct points of contact; one was with the ball, and the second was with my sister’s head. I didn’t realize that she had walked up behind me, and on my follow through I clobbered her on the forehead with the end of the brace.
I turned around only to discover that my sister was screaming and bleeding profusely. In fact, not much of her face was really visible because she was covered in blood. I knew I was in trouble, so while my sister bled and cried, I pleaded with her not to tell momma. I figured that washing her down with the water hose to get rid of the blood would be enough to take care of the situation. Once the bleeding stopped, I would be in the clear. But in my panic to discover a way to keep from getting a good whipping, I couldn’t see that the greater need was for my sister to receive medical attention. She had to be taken to the emergency room where she received several stitches to bind up her wound.
The point of this story is this. When my mom came out to find out what was going on, she didn’t stop to dwell on how guilty I was for disobeying her, or to find out every detail about what had happened. As soon as she saw the blood, she swept my sister up in her arms, carried her into the house to put a bandage on her head, and drove her to the hospital so that she could get the medical attention she desperately needed. As a matter of fact, the whipping I deserved never came. My mom’s actions showed that her concern for my sister’s health and well-being was more important than trying to blame somebody for the accident that had caused her injuries, or for punishing the one who was responsible.
Pastors need to learn that lesson.
So many times we have been guilty of preaching on sin just so we can point a finger of blame at someone who has stumbled under the load of temptation that Satan brings to bear upon us. God forgive us for our arrogance and our shortsightedness. Forgive us for falling short of our God-given responsibility to preach the gospel to the poor, to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised (Luke 4:18). Our obligation as pastors is not only to warn people of sin and the consequences it brings, but also to bind the wounds of our brothers and sisters in Christ who have been victimized by the enemy, and to tell those who have never known the washing of regeneration that Jesus Christ died on the cross to pay their sin debt, that His blood can wash away all of your sins, and that He rose from the dead to prove that He has power over death, hell and the grave.
Christians need to learn that lesson.
How many of us have been guilty of shooting our wounded? How many have kicked a brother or sister when they were down, rather than bearing their burden, and helping to restore them back into the sweetness of full fellowship with our Lord? We ought to be ashamed, for the Church is to be our refuge, our safe haven, and our place of restoration. But all too often it becomes a place of torment and ridicule because of those who have forgotten to “consider themselves, lest they also be tempted.”
Some of you this morning have been through the ringer in your battle with sin this week. You’re battered and bloodied from the near lethal blows that Satan has inflicted upon you, and you desperately need medical attention, the kind of medical attention that only Jesus Christ can give. So I stand before you today, not with a pointed finger, but with outstretched hands, pleading with you to come this morning and be washed in the pure refreshing waters of God’s abundant grace and mercy. You need to be washed, to clean your feet. You’ve already been bathed in His loving grace and mercy. But you need to come to Jesus, confessing your sins and you will experience complete and total forgiveness and cleansing. Your fellowship will be restored, and your hope will be renewed. You’ve struggled with sin long enough. Now is the time to come back into the grace and mercy of the Lord.
Others of you may just simply be lost. You’ve washed your feet many times. You’ve turned over a new leaf only to find the same old dirty sin on the other side. You’ve attended church, and maybe even been baptized and joined the church. But you’ve never trusted in the Lord Jesus Christ to save you from your sins. Friend, let me tell you, because I love you, that if you don’t come to know Jesus Christ in the full pardon of sin, your eternal destination is hell. But if you come, you must come trusting in nothing but the shed blood of Jesus Christ to cleanse you all of your sins. You can’t do anything to earn His favor, and you can’t bring anything with you but a broken heart and a contrite spirit. You can’t get better to come to Him. You can only plead with Him to forgive you as you are, a worthless sinner begging for mercy and pardon. You can only come to Jesus Christ in absolute unworthiness to ask Him for His free gift of salvation.
READING THEIR NAMES
Jeff Greenfield is a news correspondent for ABC News. He lives in Salisbury, Connecticutt and has attended the same Memorial Day observance in his community for the last 15 years. He writes:
"At 10 a.m., the parade begins moving down Main Street. It is a small parade: two vintage cars, bearing the region’s oldest war veterans; the men and women who served in the military; the Salisbury Town Band; the Scouts; the Housatonic Day Care Center; the fire trucks from the volunteer fire departments in and around the Northwest Corner. We fall in line behind the fire trucks, and follow the parade to the cemetery. There’s a hymn, and a prayer, followed by a Scout who reads the Gettysburg Address, haltingly, shyly. Then come the names of the men who died in the World Wars, in Korea, in Vietnam. A minister recites the 23rd Psalm, a bugler plays taps (with another bugler far away playing the echo), the flag is raised from half-staff, and we all walk the few steps back to the Village Center. It is as artless, as unaffected a ceremony as can be imagined. There are no speech writers, no advance men measuring the best angles for TV (there is no TV) and by the end of it, I—along with many other allegedly sophisticated urban types, are in tears.
The men whose names have been read indeed gave what Lincoln called “the last, full measure of devotion”—some in wars whose purpose no one could doubt—some in wars whose purpose will never be clear, some for the folly and arro...
A person who calls himself frank and candid can very easily find himself becoming tactless and cruel.
A person who prides himself on being tactful can find eventually that he has become evasive and deceitful.
A person with firm convictions can become pigheaded.
A person who is inclined to be temperate and judicious can sometimes turn into someone with weak convictions and banked
fires of resolution . . .
Loyalty can lead to fanaticism.
Caution can become timidity.
Freedom can become license.
Confidence can become arrogance.
Humility can become servility.
All these are ways in which strength can become weakness.
Dore Schary, Bits & Pieces, December 9, 1993, pp. 3-4.
Learning and innovation go hand in hand. The arrogance of success is to think that what you did yesterday will be sufficient for tomorrow.
"When Spain led the world (in the 15th century), their coins reflected their national arrogance and were inscribed Ne Plus Ultra which meant "Nothing Further" - meaning that Spain was the ultimate in all the world. After the discovery of the New World, they realized that they were not the "end of the world" - they changed the inscription on their coinage to Plus Ultra - meaning "More Beyond." Which motto better expresses your Christian life - "Nothing Further" or "More Beyond"?"
GIFTS FROM GOD
The first barrier to meekness arises whenever we claim as our own what is really a gift of God. To live in meekness, we must try to remember that all we are, have, and can do is a gift. It is an act of arrogance to place ourselves at the center of being and doing. Only God belongs there.
Arrogance is the opposite of humility. It compels us to treat our limits not as unique openings through which God can reveal his goodness but as diseases to be cured. We find it almost impossible to be self-effacing, as if we must maintain a know-it-all posture that demands a final answer to mystery. Basically, we percie...
Arrogance The story goes that the admiral, looking out from his command post on the deck looked out and saw lights in the distance, clearly heading straight for him. He radioed the message ahead: “Turn aside, 10 degrees starboard.” The radio beeped back – “Negative. Advise you turn aside 10 degrees starboard.” Furious, the admiral radioed back: “No, you turn aside. I am an admiral I am in command of a battleship” The message was returned: “I am a private. And I am in charge of this lighthouse” There’s nothing wrong with commanding a great ship – the only problem is when we become blind to what our actions really are. It becomes arrogance when we think we can move mountains. God puts rocks in our way to keep us clear on the simplest fact: God is God, we are not.
A skeptic has a doubting attitude. His doubt regarding Christianity often arises from prejudice, ignorance or arrogance. The prejudiced skeptic thinks Christians are bigoted and intolerant. But beliefs should conform to facts. Wastepaper may be afire in the garage. Two containers of liquid are nearby – water and kerosene. Are you prejudiced in choosing water to douse the fire? There may be a grease fire on the stove. Two aerosols are handy – oxygen and carbon dioxide. Are you bigoted to choose CO2? We expect rather exact tolerances for insulin, potassium and cholesterol in our bodies. We must believe what is best. The ignorant skeptic doesn’t realize Christ claimed to be unique, singular, the only way. Christ’s disciples are not intolerant; they only report Jesus’ claims.
