Illustration results for bible study
Bible Reading UpL Today, 45% of U.S. adults read the Bible during a typical week, not including when they are at church, up from 31% in ‘95. The rise is largely due to increased reading among Baby Busters and residents of the western states. 67% of born again individuals read the Bible at least weekly and 88% of evangelicals do so. (Barna Online 4/11/05)
1 Peter 1:13-1:25
1 Corinthians 2:1-2:16
2 Corinthians 4:7-4:9
A Nation of Bible Illiterates
George Barna wrote The State of the Church in 2002. Barna conducted a survey of self-pronounced Christians and here’s what he found about their knowledge of the Bible. These are Christians.
• 48% could not name the four Gospels.
• 52% cannot identify more than two or three of Jesus’ disciples.
• 60% of American Christians can’t name even five of the 10 Commandments.
• 61% of American Christians think the Sermon on the Mount was preached by Billy Graham.
• 71% of American Christians think “God helps those who help themselves” is a Bible verse.
George Barna said, "Americans revere the Bible, but by and large they don’t know what it says. And because they don’t know it, they have become a nation of biblical illiterates."
Just as the people in this Barna poll are woefully biblical illiterate, Christians are far too ignorant of the Word of God. No wonder 21st century Christians are failing to finish their marathon race. No wonder Christians by the thousands are falling prey to the false teachers of our day. They are being feed junk food and don’t feed themselves on the Word of God. They are desperately in need of a solid diet of good food, Scripture. We need to get into "spiritual shape"!
Where at one time, having sexual relations outside marriage was considered liberating, current studies show that it damages one's ability to trust, affecting future relationship, one's respect for self, affecting every decision and diminishing the value of right decisions, and one's respect for health.
Liberating? At what cost.
Drs. Freda Bush and Joe McIlhaney released a study at Harvard University that shows that exposure to immorality and participation in sexual acts during childhood years actually changes the brain, interrupting the normal production and usage of dopamine, vasopressin and oxytocin in the brain for the remainder of the life.
These chemicals, when released properly, create the "monogamy syndrome", in that moment bonding the person to another. If this occurs outside of marriage, that moment of bonding never fully takes place, even after marriage.1
According to the study, listen, "But that bonding, which acts like adhesive tape or Velcro, is weakened when people tear away at its power by breaking off with a sexual partner and moving on from one to another to another. So when it does finally come time to bond permanently with a spouse, the ability to bond is damaged.
The brain actually gets molded to not accept that deep emotional level that's so important for marriage. When they do marry, they're more likely to have a divorce than people who were virgins when they got married."
Others studies, reported by American Journal of Preventive Medicine, physical and emotional changes in unmarried people who have sex, as well as in married people who have sex outside marriage.
This is not to discount the spiritual changes in these people.
The Bible is relevant concerning the building blocks of a strong, supportive, fulfilling family life, although some have misrepresented what it is teaching through the years. One of those building blocks is entering into the most important human relationship of choice with the ability to commit fully, and much further than you have ever committed to another in your life. Purity before marriage is now seen as a crucial part of that. This is something many will miss out on because the deemed the Bible irrelevant to themselves.
THE REFINER'S FIRE
The story is told of a group of women that met for Bible study. While studying in the book of Malachi, chapter three, they came across verse three which says: "He will sit as a refiner and purifier of silver." This verse puzzled the women and they wondered how this statement applied to the character and nature of God. One of the women offered to find out more about the process of refining silver, and to get back to the group at their next Bible study.
The following week, the woman called up a silversmith and made an appointment to watch him while at work. She didn’t mention anything about the reason for her interest, beyond her curiosity about the process of refining silver.
As she watched the silversmith work, he held a piece of silver over the fire and let it heat up. He explained that in refining silver, one needed to hold the silver in the middle of the fire, where the flames were the hottest as to burn away all the impurities.
The woman thought about God holding us in such a hot spot, then she thought again about the verse, that "He sits as a refiner and purifier of silver."
She asked the silversmith if it was true that he had to sit there in front of the fire the entire time the silver was being refined. The man answered yes...
GENERATIONS AND THE BIBLE
A new research report from the Barna Group examines recent nationwide studies on how different generations of American adults view and use the Bible. For the purposes of this research, the Mosaic generation refers to adults who are currently ages 18 to 25; Busters are those ages 26 to 44; Boomers are 45 to 63; and Elders are 64-plus.
There is often more that unites the various generations than divides them. The Barna research regarding the Bible confirms the central role this revered text has for most Americans. A majority of each of the four generations believes that the Bible is a sacred or holy book. Another commonality is that millions within each of the generations report reading the pages of Scripture in the last week.
There is also significant generational overlap regarding people’s views on the nature of the Bible. Similar proportions of the generations embrace the most conservative and most liberal views. For instance, the highest view of the Bible is that it is the actual word of God and should be taken literally, word for word, is embraced by one-quarter of Mosaics (27%), Busters (27%), and Boomers (23%), and one-third of Elders (34%). The extreme view on the other end is that the Bible is not inspired by God is embraced by proportions that are also statistically close to one another, including Mosaics (25%), Busters (19%), Boomers (22%), and Elders (22%).
However, despite these similarities, the Barna studies show that the youngest generations are charting a new, unique course related to the Bible. Here are the types of changes being forged by young adults:
Less Sacred: While most Americans of all ages identify the Bible as sacred, the drop-off among the youngest adults is striking: 9 out of 10 Boomers and Elders described the Bible as sacred, which compares to 8 out of 10 Busters (81%) and just 2 out of 3 Mosaics (67%).
¡öLess Accurate ¨C Young adults are significantly less likely than older adults to strongly agree that the Bible is totally accurate in all of the principles it teaches. Just 30% of Mosaics and 39% of Busters firmly embraced this view, compared with 46% of Boomers and 58% of Elders.
More Universalism: Among Mosaics, a majority (56%) believes the Bible teaches the same spiritual truths as other sacred texts, which compares with 4 out of 10 Busters and Boomers, and one-third of Elders.
Skepticism of Origins: Another generational difference is that young adults are more likely to express skepticism about the original manuscripts of the Bible than is true of older adults.
Less Engagement: While many young adults are active users of the Bible, the pattern shows a clear generational drop-off, the younger the person, the less likely then are to read the Bible. In particular, Busters and Mosaics are less likely than average to have spent time alone in the last week praying and reading the Bible for at least 15 minutes. Interestingly, none of the four generations were particularly likely to say they aspired to read the Bible more as a means of improving their spiritual lives.
Bible Appetite: Despite the generational decline in many Bible metrics, one departure from the typical pattern is the fact that younger adults, especially Mosaics (19%), express a slightly above-average interest in gaining additional Bible knowledge. This compares with 12% of Boomers and 9% of Elders.
David Kinnaman, who directed the analysis of the research, explained that the central theme of young people’s approach to the Bible is skepticism. They question the Bible’s history as well as its relevance to their lives, leading many young people to reject the Bible as containing everything one needs to live a meaningful life. This mindset certainly has its challenges but it also raises the possibility of using their skepticism as an entry point to teaching and exploring the content of the Bible in new ways.
The president of the Barna Group pointed out that since many young people want to learn about the Bible it should be an opportunity for Christian leaders.Perhaps young people want to participate more in the process of learning, not simply attend Bible lectures or be trained in classrooms. Mosaics and Busters have come to expect experiences that appear unscripted and interactive, that allow them to be open and honest with their questions, that are technologically stimulating, that are done alongside peers and within trusted relationships, and that give them the chance to be creative and visual. Their expectations may or may not be entirely healthy, but without considering these issues, the Bible will continue to lose hold on the next generation.
A new believer was on a plane with an intellectual (a man educated beyond his intelligence). He sneered at her reading the Bible and asked if she believed it?
"Jonah and the whale story?" (A great fish)
"How did it happen?"
"Don't know, but I'll find out when I get to heaven."
"What if Jonah isn't there?"
"Then I guess you'll have to ask him for me."
Source: Galaxie Software. (2002; 2002). 10,000 Sermon Illustrations. Biblical Studies Press.
NO DUMMIES ALLOWED
Why couldn’t Jesus be more specific? Why couldn’t he just define things in a 30-second commercial or make it easier to understand?
I saw in the bookstore the other day one of those yellow books which said “Computers for Dummies.” They had a whole series of them- cooking for dummies, rock climbing for dummies, talking to dummies for dummies – and they had the Bible for dummies. When did we become so convinced that complicated and deep truths could be boiled down to something for dummies? That has often been our excuse to quit trying instead of spending time trying to figure things out for ourselves. The whole idea of loving God means searching first for what love means and second for ways to display that love. No dummies allowed!
EVERYTHING I NEED
“I have everything I need for joy!” Robert Reed said.
His hands are twisted and his feet are useless. He can’t bathe himself. He can’t feed himself. He can’t brush his teeth, comb his hair, or put on his underwear. Strips of Velcro hold his shirts together. His speech drags like a worn out audiocassette.
Robert has cerebral palsy.
The disease keeps him from driving a car, riding a bike, and going for a walk. But it didn’t keep him from graduating from high school or attending Abilene Christian University, from which he graduate with a degree in Latin. Having cerebral palsy didn’t keep him from teaching at St. Louis Junior College or from venturing overseas on five mission trips.
And Robert’s disease didn’t prevent him from becoming a missionary in Portugal.
He moved to Lisbon, alone, in 1972. There he rented a hotel room and began studying Portuguese. He found a restaurant owner who would feed him after the rush hour and a tutor who would instruct him in the language.
Then he stationed himself daily in a park, where he distributed brochures about Christ. Within six years he led seventy people to the Lord, one of whom became his wife, Rosa.
I heard Robert speak recently. I watched other men carry him in his wheelchair onto the platform. I watched them lay a Bible in his lap. I watched h...
BIBLE READERS CHANGE THE WORLD
If you’ve read anything by Charles Dickens, you know how terrible conditions were in 18th century England. There were no child labor laws, so children as young as age four were put to work up to 12 hours a day in dangerous factories and sent into the corners of coal mines that were too narrow for adults to reach. If you’ve seen the musical "Oliver," you know that hunger was rampant. Tuberculosis, diphtheria and cholera outbreaks were common. School was only available for the children of the rich.
In 1738, Jonathan Wesley starting forming little Bible studies around the country. He was so keen on using methods to teach the Bible that people called his followers "Method-ists." By 1798, there were 100,000 Methodist Bible studies in England.
One of those Bible reading Methodists was Samuel Plimsoll. Plimsoll thought it was wrong that the merchants overloaded their ships and then shrugged it off and collected large insurance claims when their ships sank and the crews drowned. Plimsoll invented a symbol that marked a line on the ship to indicate its safe loading level. This line has saved thousands of lives and is still called "the Plimsoll mark" to this day.
Another Bible reader was Robert Raikes. Raikes saw that poor children couldn’t attend school because they worked six days a week. So he invited "Sunday school" to teach kids to read by reading the Bible.
Other people from this Bible reading movement formed orphanages, mental asylums, hospitals and prisons.
Florence Nightingale developed the nursing profession.
William Wilberforce brought an end to the English Slave Trade.
Bible readers fought and won women the right to vote.
William and Catherine Booth formed the Salvation Army.
Wesley’s 18th century Bible-reading revolution changed people’s character. It lifted so many English people’s work ethic, care ethic, and sense of personal trustworthiness that, by the 19th century, England had become the most powerful and prosperous nation on earth.
The same thing happened in America. The religious low point of our history was the 1850’s. Then revival began happening all around our country in 1857. People began reading the Bible. This was before gas or electricity. So after dark, families would gather around a few candles at the kitchen table. While mom and grandma sewed and repaired clothes, the father of the family would read the Bible, by candlelight, for an hour or more every evening.
And like in England, work-ethics rose, along with integrity and initiative and care for the poor. The Civil War broke out, in part, because Bible-readers determined that slavery was a sin. America’s 19th century Bible-reading made us the most prosperous and successful nation of the 20th century.
I read of a minister who was visiting one of his members. The lady of the house was trying to impress him about how devout she was by pointing out the large Bible on the bookshelf and talking in a very reverential way of it as "the Word of God". Her young son interrupted the conversation, "Well, if that’s God’s book we better send it back to him because we never read it!"