Illustration results for challenge
THE 100 THING CHALLENGE
Have you heard about the 100 Thing Challenge? It's a "grass-roots movement in which otherwise seemingly normal folks are pledging to whittle down their possessions to a mere 100 items." It was started by on-line entrepreneur Dave Bruno, who believes in this simple truth: "Stuff starts to overwhelm you."
You should set aside a few minutes to read the whole article. It's filled with interesting quotes and stories from folks who have taken on the challenge. I also found the section featuring professional organizer Julie Morgenstern to be engaging if only because of the acronym she lives by: SHED--"Separate the treasures, Heave the trash, Embrace your identity from within, and Drive yourself forward." Not sure I need to list for you the angles on this one, but here goes: materialism, consumerism, identity, the tension of treasures (earthly/kingdom). (From Preaching Today).
GENERATIONS AND THE BIBLE
A new research report from the Barna Group examines recent nationwide studies on how different generations of American adults view and use the Bible. For the purposes of this research, the Mosaic generation refers to adults who are currently ages 18 to 25; Busters are those ages 26 to 44; Boomers are 45 to 63; and Elders are 64-plus.
There is often more that unites the various generations than divides them. The Barna research regarding the Bible confirms the central role this revered text has for most Americans. A majority of each of the four generations believes that the Bible is a sacred or holy book. Another commonality is that millions within each of the generations report reading the pages of Scripture in the last week.
There is also significant generational overlap regarding people’s views on the nature of the Bible. Similar proportions of the generations embrace the most conservative and most liberal views. For instance, the highest view of the Bible is that it is the actual word of God and should be taken literally, word for word, is embraced by one-quarter of Mosaics (27%), Busters (27%), and Boomers (23%), and one-third of Elders (34%). The extreme view on the other end is that the Bible is not inspired by God is embraced by proportions that are also statistically close to one another, including Mosaics (25%), Busters (19%), Boomers (22%), and Elders (22%).
However, despite these similarities, the Barna studies show that the youngest generations are charting a new, unique course related to the Bible. Here are the types of changes being forged by young adults:
Less Sacred: While most Americans of all ages identify the Bible as sacred, the drop-off among the youngest adults is striking: 9 out of 10 Boomers and Elders described the Bible as sacred, which compares to 8 out of 10 Busters (81%) and just 2 out of 3 Mosaics (67%).
¡öLess Accurate ¨C Young adults are significantly less likely than older adults to strongly agree that the Bible is totally accurate in all of the principles it teaches. Just 30% of Mosaics and 39% of Busters firmly embraced this view, compared with 46% of Boomers and 58% of Elders.
More Universalism: Among Mosaics, a majority (56%) believes the Bible teaches the same spiritual truths as other sacred texts, which compares with 4 out of 10 Busters and Boomers, and one-third of Elders.
Skepticism of Origins: Another generational difference is that young adults are more likely to express skepticism about the original manuscripts of the Bible than is true of older adults.
Less Engagement: While many young adults are active users of the Bible, the pattern shows a clear generational drop-off, the younger the person, the less likely then are to read the Bible. In particular, Busters and Mosaics are less likely than average to have spent time alone in the last week praying and reading the Bible for at least 15 minutes. Interestingly, none of the four generations were particularly likely to say they aspired to read the Bible more as a means of improving their spiritual lives.
Bible Appetite: Despite the generational decline in many Bible metrics, one departure from the typical pattern is the fact that younger adults, especially Mosaics (19%), express a slightly above-average interest in gaining additional Bible knowledge. This compares with 12% of Boomers and 9% of Elders.
David Kinnaman, who directed the analysis of the research, explained that the central theme of young people’s approach to the Bible is skepticism. They question the Bible’s history as well as its relevance to their lives, leading many young people to reject the Bible as containing everything one needs to live a meaningful life. This mindset certainly has its challenges but it also raises the possibility of using their skepticism as an entry point to teaching and exploring the content of the Bible in new ways.
The president of the Barna Group pointed out that since many young people want to learn about the Bible it should be an opportunity for Christian leaders.Perhaps young people want to participate more in the process of learning, not simply attend Bible lectures or be trained in classrooms. Mosaics and Busters have come to expect experiences that appear unscripted and interactive, that allow them to be open and honest with their questions, that are technologically stimulating, that are done alongside peers and within trusted relationships, and that give them the chance to be creative and visual. Their expectations may or may not be entirely healthy, but without considering these issues, the Bible will continue to lose hold on the next generation.
YOU KNOW CHRISTMAS IS ALMOST HERE WHEN:
10) There are more pine needles on your carpet than on your tree
9) The credit card is smoked along with the turkey and ham.
8) It’s A Wonderful Life has been shown for the 13th time
7) A trip to the mall and back is more challenging then the Indy 500
6) The Salvation Army bell ringers start accepting credit cards
5) You are pulling an all-nighter because of the words
"Some Assembly Required"
4) Your Christmas list is written in black while your check book balance is written in red.
3) Santa’s belly is not the only thing shaking like a bowl full of jelly.
2) The NFL referees are not the only ones giving away games
1) The infamous fruitcake returns from it’s 12 months of hiding.
Two Horses ~ Author Unknown
Just up the road from my home is a field, with two horses in it.
>From a distance, each looks like every other horse. But if you stop your
car, or are walking by, you will notice something quite amazing.
Looking into the eyes of one horse will disclose that he is blind.
His owner has chosen not to have him put down, but has made a good home
This alone is amazing.
If nearby and listening, you will hear the sound of a bell. Looking around
for the source of the sound, you will see that it comes from the smaller
horse in the field.
Attached to her halter is a small bell. It lets her blind friend know
where she is, so he can follow her.
As you stand and watch these two friends, you’ll see how she is always
checking on him, and that he will listen for her bell and then slowly walk
to where she is, trusting that she will not lead him astray. When she
returns to the shelter of the barn each evening, she stops occasionally
and looks back, making sure her friend isn’t too far behind to hear the
Like the owner of these two horses, God does not throw us away just
because we are not perfect or because we have problems or challenges. H...
1 Thessalonians 5:18-5:18
1 Kings 3:16-3:28
1 John 2:15-2:17
2 Corinthians 9:12-10:1
ILLUSTRATION… Discipleship Journal, 11-12/92
A recent survey of Discipleship Journal readers ranked areas of greatest spiritual challenge to them:
5. (Tie) Anger/Bitterness
5. (Tie) Sexual lust
Survey respondents noted temptations were more potent when…
they had neglected their time with God (81 percent)
and when they were physically tired (57 percent).
Resisting temptation was accomplished by prayer (84 percent), avoiding compromising
situations (76 percent), Bible study (66 percent), and being accountable to someone (52 percent).
Harry Houdini, the famed escape artist issued a challenge wherever he went. He could be locked in any jail cell in the country, he claimed, and set himself free quickly and easily. Always he kep his promise, but one time something went wrong. Houdini entered the jail in his street clothes; the heavy, metal doors clanged shut behind him. He took from his belt a concealed piece of metal, strong and flexible. He set to work immediately, but something seemed to be unusual about this lock. For 30 minutes he worked and got nowhere. An hour passed, and still he had not opened the door. By now he was bathed in sweat and panting in exasperation, but he still could not pick the lock. Finally, after laboring for 2 hours, Harry Houdini collapsed in frustration and failure against the door he could not unlock. But when he fell against the door, it swung open! It had never been locked at all! But in his mind it was locked and that was all it took to keep him from opening the door and walking out of the jail cell.
Josh McDowell writes, in his book, Answers To Tough Questions Skeptics Ask About The Christian Faith;
Lest anyone think this isn’t something marvelous, we’d like to give you this challenge. Find ten people from your local area having similar backgrounds, who speak the same language, and are all from basically the same culture. Then separate them an ask them to write their opinion on only one controversial subject, such as they meaning of life.
When, they have finished, compare the conclusions of these ten writers. Do they agree with each other? Of course not. But the Bible did not consist of merely ten authors, but 40. It was not written in one generation, but over a period of 1,500 years; not by authors with the same education, culture or language, but with vastly different educations, many different cultures, from 3 continents and 3 different languages, and finally not just one subject but hundreds.
And yet the bible there is unity. There is complete harmony, which can not be explained by coincidence or collusion. The unity of the bible is a strong argument in favor of it’s divine inspiration.
WHAT TO DO WITH LONELINESS
Lee Strobel writes: People today will admit any problem - drugs, divorce, alcoholism - "but there’s one admission that people are loath to make, whether they’re a star on television or someone who fixes televisions in a repair shop. It’s just too embarrassing. It penetrates too deeply to the core of who they are." People don’t want to admit that they are (sometimes) lonely. "Loneliness is such a humiliating malady that it ought to have its own politically correct euphemism: ’relationally challenged.’ Or its own telethon. Anything to make it safer to conf...
Do you remember the Lord’s Prayer? Twenty-five percent of Christ’s fifty words have to do with deliverance from evil. What did he say? Matthew 6:13, “Lead us not into temptation, but deliver us from evil.” I challenge you to make that petition before God. I challenge you to say, “From this day forward, I am going to adopt this keep me from evil attitude with the Lord.”
I read a recent magazine article about a pastor and his encounter with some unbelievers while having breakfast. Here is how he tells the story: “My wife and I were vacationing in Estes Park, Colorado, and had breakfast in a coffee shop. It was empty except for four men at another table. One was mocking Christianity; in particular, the resurrection of Christ. He went on and on about what a stupid teaching that was. I could feel the Lord asking me: ‘Are you going to let this go unchallenged?’ However I was thinking, But I don’t even know these guys. He’s bigger than me. He’s got cowboy boots on and looks tough. I was agitated and frightened about doing anything. But I knew I had to stand for Jesus. Finally, I told Susan to pray. I took my last drink of water and went over and challenged him. With probably a squeaky voice, I said, ‘I’ve been listening to you, and you don’t know what you’re talking about ’ I did my best to give him a flying rundown of the proofs for the resurrection. He was speechless, and I was half dead. I must have shaken for an hour after that. But I had to take a stand. We cannot remain anonymous in our faith forever. God has a way of flushing us out of our quiet little places, and when he does we must be ready to speak for him.”
Now I admire this pastor’s courage and his determination to be a witness, regardless of how difficult it was. A lot of Christians would have just sat there in fear or fumed, thinking about how terrible the things were that these men were saying. I realize that I have the opportunity of looking back with hindsight on the situation, but I wonder if there wasn’t another possible approach that may have been more positive, and perhaps had more impact, than rattling off a list of rational arguments for the resurrection. It seems to me that he missed the most important and impressive proof of the resurrection — his own life. I wonder if it would not have been more effective to walk over to the men at the table and say something like this: “You know, I couldn’t help but overhear your conversation, and found it very interesting. If you don’t mind, I would like to pay for all of your breakfasts. The reason I want to do this is that, because of the resurrection, Jesus Christ has changed my life and lives in me, and wants to communicate his tremendous love for you.”
Rational arguments do not change people, changed lives do. Changed lives change the lives of others, and thereby change the world. It is how we challenge the unbelief of a skeptical world. But not only would it possibly have been a stronger witness, it would have been an excellent use of money to buy their breakfasts. I think the point in what Jesus was saying in our Scripture reading this morning was that people are always the priority. Helping people, whether physically or spiritually, is to be given priority over serving ourselves — especially when it comes to money. But money is usually our last holdout in our walk with God. It is what we surrender last. As you grow in the Christian life you realize that it is not your money anyway. Everything you own already belongs to God. It is a gift, a loan from him.