Illustration results for christian love
2 Corinthians 3:13-3:18
1 Peter 1:1-1:9
2 Chronicles 7:1-7:4
1 Peter 1:4-1:4
2 Peter 1:4-1:4
1 Peter 1:22-1:22
1 John 2:2-2:2
2 Peter 1:3-1:11
2 Thessalonians 2:1-2:4
2 Corinthians 3:1-3:11
1 Kings 17:1-17:7
2 Timothy 1:3-1:5
1 John 4:7-4:12
1 John 5:1-6:12
1 John 5:1-5:12
1 John 5:10-5:12
1 Corinthians 13:1-13:7
2 Samuel 7:12-7:16
1 Corinthians 9:19-9:34
1 Corinthians 9:19-9:23
2 Timothy 3:10-3:17
1 Timothy 6:19-6:19
1 John 1:1-1:10
2 Chronicles 1:6-1:12
1 Peter 1:18-1:23
2 Samuel 9:6-9:13
1 John 5:14-5:15
In a speech made in 1863, Abraham Lincoln said, "We have been the receipients of the choicest bounties of heaven; we have been preserved these many years in peace and prospertiy; we have grown in numbers, wealth, and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us."
"Faith Helped Woman Confront British Terrorists"
Remember a few weeks ago when the British soldier was beheaded in broad daylight outside his barracks?
The Telegraph, a British paper, reported that a mother and Cub Scout leader, Ingrid Loyau-Kennett, age 48, confronted the terrorists immediately after the grisly murder. She was one of the first people on the scene. While one of the terrorists held a bloodied knife, she selflessly engaged the terrorist in conversation in an attempt to prevent him from killing others. A Christian blog for "First Things" noted the real factor that motivated Ms. Loyau-Kennett to risk her life and get involved was her Christian faith. She said, "I live my life as a Christian. I believe in thinking about others and loving thy neighbor. We all have a duty to look after each other."
Denying self is seldom that dramatic or high profile but it is often that demanding. Mrs. Loyau-Kennett understood that her faith is about far more than her own personal well-being. It is about obeying God and loving humanity.
THE TRUTH OF THE BOOK
John Ortberg states
"It’s a strange thing: the book has never been so accessible. According to Guinness Book of Records, L. Ron Hubbard’s writings of scientology have been translated into 65 languages; the Koran is supposed to be read in Arabic so it hasn’t been translated as much; the Book of Mormon is in about 100 languages. But 2,656 languages have all or some of the Bible. Some 65 million copies of the Bible are brought or distributed in the U.S. every year--nothing else is a close second. The average house has at least three. People cheer the Bible, buy the Bible, give the Bible, own the Bible-they just don’t actually read the Bible. According to George Gallup: One Third of those surveyed know who delivered the Sermon on the Mount. Fewer than half can name the first book of the Bible; 80 percent of born-again Christians believe the phrase Go helps those who help themselves is in the Bible (it’s Ben Franklin, if you’re curious). So I’m thinking a lot these days about how to help the people that God brings my way to know and love the book" (Article People of The Book, pages 37-40 from Leadership Edition Winter 2008).
AN EASTER PARABLE: EDITH EASTER
Edith Burns was a wonderful Christian who lived in San Antonio, Texas. She was the patient of a doctor by the name of Will Phillips. Dr. Phillips was a gentle doctor who saw patients as people. His favorite patient was Edith Burns. One morning he went to his office with a heavy heart and it was because of Edith Burns.
When he walked into that waiting room, there sat Edith with her big black Bible in her lap earnestly talking to a young mother sitting beside her.
Edith Burns had a habit of introducing herself in this way: "Hello, my name is Edith Burns. Do you believe in Easter?" Then she would explain the meaning of Easter, and many times people would be saved. Dr. Phillips walked into that office and there he saw the head nurse, Beverly. Beverly had first met Edith when she was taking her blood pressure. Edith began by saying, "My name is Edith Burns. Do you believe in Easter?" Beverly said, "Why yes I do." Edith said, "Well, what do you believe about Easter?" Beverly said, "Well, it's all about egg hunts, going to church, and dressing up." Edith kept pressing her about the real meaning of Easter, and finally led her to a saving knowledge of Jesus Christ.
Dr. Phillips said, "Beverly, don't call Edith into the office quite yet. I believe there is another delivery taking place in the waiting room."
After being called back in the doctor's office, Edith sat down and when she took a look at the doctor she said, "Dr. Will, why are you so sad? Are you reading your Bible? Are you praying?" Dr. Phillips said gently, "Edith, I'm the doctor and you're the patient." With a heavy heart he said, "Your lab report came back and it says you have cancer, and Edith, you're not going to live very long." Edith said, "Why Will Phillips, shame on you. Why are you so sad? Do you think God makes mistakes? You have just told me I'm going to see my precious Lord Jesus, my husband, and my friends. You have just told me that I am going to celebrate Easter forever, and here you are having difficulty giving me my ticket!" Dr. Phillips thought to himself, "What a magnificent woman this Edith Burns is!"
Edith continued coming to Dr. Phillips. Christmas came and the office was closed through January 3rd. On the day the office opened, Edith did not show up. Later that afternoon, Edith called Dr. Phillips and said she would have to be moving her story to the hospital and said, "Will, I'm very near home, so would you make sure that they put women in here next to me in my room who need to know about Easter."
Well, they did just that and women began to come in and share that room with Edith. Many women were saved. Everybody on that floor from staff to patients were so excited about Edith, that they started calling her Edith Easter; that is everyone except Phyllis Cross, the head nurse. Phyllis made it plain that she wanted nothing to do with Edith because she was a "religious nut". She had been a nurse in an army hospital. She had seen it all and heard it all. She was the original G.I. Jane. She had been married three times, she was hard, cold, and did everything by the book.
One morning the two nurses who were to attend to Edith were sick. Edith had the flu and Phyllis Cross had to go in and give her a shot. When she walked in, Edith had a big smile on her face and said, "Phyllis, God loves you and I love you, and I have been praying for you." Phyllis Cross said, "Well, you can quit praying for me, it won't work. I'm not interested." Edith said, "Well, I will pray and I have asked God not to let me go home until you come into the family." Phyllis Cross said, "Then you will never die because that will never happen," and curtly walked out of the room.
Every day Phyllis Cross would walk into the room and Edith would say, "God loves you Phyllis and I love you, and I'm praying for you." One day Phyllis Cross said she was literally drawn to Edith's room like a magnet would draw iron. She sat down on the bed and Edith said, "I'm so glad you have come, because God told me that today is your special day." Phyllis Cross said, "Edith, you have asked everybody here the question, 'Do you believe in Easter?' but you have never asked me." Edith said, "Phyllis, I wanted to many times, but God told me to wait until you asked, and now that you have asked..."
Edith Burns took her Bible and shared with Phyllis Cross the Easter Story of the death, burial and resurrection of Jesus Christ. Edith said, "Phyllis, do you believe in Easter? Do you believe that Jesus Christ is alive and that He wants to live in your heart?" Phyllis Cross said, "Oh I want to believe that with all of my heart, and I do want Jesus in my life." Right there, Phyllis Cross prayed and invited Jesus Christ into her heart. For the first time Phyllis Cross did not walk out of a hospital room, s...
Garth Wehrfritz- Hanson
Paul and the Philippians remembered and supported one another in prayer. A joyful, loving, and caring church is one which keeps each other in prayer. Oftentimes, we fail to be a joyful, loving, caring Christian community because we fail to remember and support each other in prayer. There are many missed opportunities because we are not listening to God with an open mind and heart in prayer. Christian community without prayer is not possible. It’s like trying to cook a good meal without the necessary equipment; or fix a car without the necessary tools and repairs—it is not possible. Prayer not only gives us the necessary resources to be the community God wants us to be and accomplish the tasks God wants us to do; prayer also changes our impossible situations into possible ones. More importantly, however, prayer changes us. Prayer works on our negative, doubting, critical, apathetic sinful attitudes and behaviours. It transforms such harmful attitudes and behaviours into a joyful, loving, caring Christian community. So as Paul would say, never underestimate the power of your prayers—God works miracles through them. Also, pray without ceasing, as Paul instructs us to do.
LOVE OF A DISCIPLE
Tertullian, an early Christian author, reported that the Romans would exclaim, "See how they love one another," and Justin Martyr, a Greek-speaking Christian apologist, sketched Christian love this way:
"We who used to value the acquisition of wealth and possessions more than anything else now bring what we have into a common fund and share it with anyone who needs it. We used to hate and destroy one another and refused to associate with people of another race or country. Now, because of Christ, we live together with such people and pray for our enemies."
Clement of Alexandria, describing the person who has come to know God, wrote, "He impoverishes himself out of love, so that he is certain he may never overlook a brother in need, especially if he knows he can bear poverty better than his brother. He likewise considers the pain of another as his own pain. And if he suffers any hardship because of having given out of his own poverty, he does not complain."
THE MARK OF JESUS
When I was pastor of the First Presbyterian Church of Levelland, there was a man in our church, the owner of a local business and a highly intentional Christian. The apostle Paul once said of himself that he bore "on [his] body the marks of Jesus" (Gal. 6:17). Well, this man bore the marks of Jesus on his life. His wife was the most annoying woman I have ever known. She was chronically ill, and her sickness had embittered her spirit. She demanded almost all of this man's time and energy, and she was never grateful for a single thing he did for her. She complained about life, and she complained about him. For his part -- I don't know how he did it -- but he remained gentle and serene, and he had the utmost patience with this woman. He never spoke ill of her. He never sighed under the burden of her criticism. He was truly a man of God. He had an intimacy with God that was not showy but nevertheless evident. If life had not rewarded him with outward happiness, he was deeply and inwardly joyful. God was his "portion," as the Bible says (e.g., Lam. 3:24; Ps. 16:5; 73:26), and he was satisfied.
How could he do this? How could he be so patient and kind and committed to the welfare of his wife despite her ingratitude? I'll tell you: he was in covenant with his wife, but he was also in covenant with God. And here's what I learned from him. This man partnered with God in his own process of sanctification. Now, let me tell you what I mean. This man's highest interest was not in being happy in some conventional way. No. Instead, the longing of his heart was to be the kind of person God wanted him to be. And God has to work on a person to make them like he wants them to be. And what this man did is: he yielded to God's program of overhaul in his life. God not infrequently uses suffering and adversity. How does the old hymn say it? "When through fiery trials thy pathways shall lie, my grace, all sufficient, shall be thy supply; the flame shall not hurt thee; I only design thy dross to consume, and thy gold to refine."
That's what this man wanted. He wanted his dross consumed; he wanted his unloving tendencies to be burned in the fire of affliction if need be, and his gold refined, his character refashioned to be like that of his Lord, who "loved the church and gave himself up for her."
NO GREATER LOVE
It was February 1941, Auschwitz, Poland. Maximilian Kolbe
was a Franciscan priest put in the infamous death camp for helping Jews escape Nazi terrorism.
Months went by and in desperation an escape took place. The camp rule was enforced. Ten people would be rounded up randomly and herded into a cell where they would die of starvation and exposure as a lesson against future escape attempts.
Names were called. A Polish Jew Frandishek Gasovnachek was called. He cried, "Wait, I have a wife and children!" Kolbe stepped forward and said, "I will take his place."
Kolbe was marched into the cell with nine others where he managed to live until August 14.
This story was chronicled on an NBC news special several years ago. Gasovnachek, by this time 82, was shown telling this story while tears streamed down his cheeks. A mobile camera followed him around his little white house to a marble monument carefully tended with flowers. The inscription read:
IN MEMORY OF MAXIMILIAN KOLBE
HE DIED IN MY PLACE.
Every day Gaso...
RESPONSIBLE FOR WHAT WE OVERHEAR
Matt Proctor in a recent Christian Standard said, "My wife, Katie, and I have 6 children- ages 16, 14, 11, 9, 7, and 3. We're not a family; were a small town!
As sheriff of this community, I (with my deputy, Katie) enforce certain rules, one of which we call "double trouble." The double trouble rule is this: If you hear a parent give a clear command to your sibling and then you proceed to disobey this command yourself, you will get in twice as much trouble." This is to short circuit the kid strategy of protesting, "But you told Carl not to jump off the roof. You didn't tell me!" Even when my kids are not directly addressed, they are still held responsible for what they overhear.
It's something similar with OT Law. As NT believers, the Law is not directly addressed to us, but we are still responsible for what we overhear. God left those Scriptures in there so we could overhear his heart. When we read OT Law, we are not responsible to obey the specific commands, but we are responsible for understanding the will of the God who gave those commands--the God we Christians love and follow.
For example, when a man slept with his father's wife in the Corinthians church, Paul did not demand that the law's penalty for incest be applied, but he did demand that the man be disciplined by the church until he repented. So while the letter of the law is not followed, the will of the Lawgiver himself most certainly is. One scholar argues that, without this OT law, Paul would "not have been able to define this activity as sinful."
The Law is a window into the heart of God.
Fr Mund Cargill Thompson
MOTHERS LIVE FOR OTHERS
We've got all sorts of people here this morning. One thing we have got a lot of is mothers. Some of you, your children are long grown up. But you have the experience of having been a mother. So? Well, every mother lives her life for another. And that is what the church is meant to be like. As former Archbishop of Cantabury William Temple put it, "The Church is the only society that exists solely for the benefit of it's non-members." Or as Jesus put it "Go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you"
Every Mother lives her life for another. Those of you who have been mothers - for the love of your child you have been through the excruciating pain of labour. For the love of your child you had yoru sleep broken as you wake to feed your baby and change her nappy. For the love of your child, you have massively reduced your social life - think how much more you used to go out before you had your child than you did when your child was young. For the love of your child, you structured our entire day around things like School drop off and School pick up times. And on top of all the practical things you did for your child, you spent your time constantly thinking about what would be best for her or him. Every mother lives her life for another.
Now, not all of us in this church are mothers. I, for example, have never been a mother. And of course there are other forms of self sacrifice too. But the mothers here are an inspiration to the rest of us. Every mother exists not for her own benefit but for the benefit of her children. We need to put that into practice in a different context. Every mother exists not for her own benefit but for the benefit of her children. We need to learn more and more to exist not for our own benefit but for the benefit of our non-members.
Of course - it's easy to romanticise being a mother. Frequently you will have thought "I don't want to do this", "I don't want to do that", "Do I have to?" - especially when it comes to having your sleep broken in the middle of the night. "Do I have to?" Yet for love of your child, you got out of bed, comforted her, fed her and changed her nappy. For love of your child you did not what you wanted but what was best for her. As a church too, there will frequently be times for each one of us when we say "I don't want to do this", "I don't want to do that", "Do I have to?" yet, if as parents we can do things we don't want because we love our child, then as Christians, for love of God and love of those who haven't yet come to faith, we will do not what we want but what is best for them.