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WHAT WE DO NOT KNOW
F.B. Meyer once said that when we see a brother or sister in sin, there are three things we do not know:
First, we do not know how hard he or she tried not to sin.
Second, we do not know the power of the forces that assailed him or her.
Thirdly, we also do not know what we would have done in the same circumstances.
Conviction and compassion - it’s not a binary concept of one or the other. It is both strength of conviction and depth of compassion that will enable us to be the salt of the earth and the light of the world that God has called us to be.
(From a sermon by Mark Opperman, "Improving our Vision" 1/12/2009)
Sermon Central Staff
MAN OVERBOARD
One day Hudson Taylor was traveling on a Chinese junk from Shanghai to Ningpo. He had been witnessing to a man named Peter who rejected the gospel but was under deep conviction. In the course of events, Peter fell overboard, but no one made any effort to save him. Taylor sprang to the mast, let down the sail, and jumped overboard in hopes of finding his friend. But no one on board joined Taylor in his frantic search. Taylor saw a fishing boat nearby and yelled to them to help, but they wouldn't do it without money. Finally, after bartering for every penny that Taylor had, the fishermen stopped their fishing and began to look for Peter. In less than a minute of dragging their net, they found him, but it was too late. They were too busy fishing to care about saving a drowning man.
We can easily condemn the selfish indifference of those fishermen, but by indicting them, we may condemn ourselves. Are we too busy with our jobs and other activities to take the time to rescue those who are perishing without Christ?
(Kenneth Cole, The Crucial Message. From a sermon by Gerald Flury, Why Are You Standing Around? 8/16/2012)
The soldier walks 21 steps. On the 21st step he turns and faces the tomb he is guarding. He does this for 21 seconds. The soldier then turns to head back the other direction. He moves his rifle to his outside shoulder away from the tomb. After 21 seconds he walks 21 steps and repeats the process again and again.
Since July 1, 1937 a relatively small number of hand picked soldiers have stood guard at the Tomb of the Unknown Soldier. The tough duty is not for everyone. Over 80% of the soldiers who tryout for guard duty at the Tomb do not make it. Each soldier must have strong military bearing, discipline, stamina, and present an outstanding soldierly appearance. Each Sentinel must be able to flawlessly perform seven different types of walks, honors, and ceremonies. They must retain vast amounts of knowledge concerning the Tomb, Arlington National Cemetery, the United States Army, and their unit. They can have no military or civilian convictions for violating the law. They must score a minimum of 250 on the Army Physical Fitness Test. Their height must be within 5’11” – 6’4.” They need a 30-inch waist and be able to present a soldierly appearance in the Army Blue Uniform.
The Tomb Guards make personal sacrifices to have the honor of serving in their special role. They work on a team rotation similar to firemen at a firehouse. Those soldiers who serve well for at least nine months are rewarded with a special badge to wear on their uniforms that acknowledges their service at the Tomb of the Unknowns. If they ever bring shame on the tomb that they guard or otherwise fail in their duty they are stripped of the badge and the honor that goes with it.
From: Michael Otterstatter’s Sermon: Live Your Life Worthy of the LORD!
PRAYER WORKS
George Muller was born in Prussia on September 27, 1805. His father was a collector of taxes and George seemed to inherit his father’s ability with figures.
When Muller was converted to Christ he was impressed by the many recurring statements of Jesus for us "to ask." At this point in Muller’s life he and his wife launched into a daring experiment. First, they gave away all of their household goods. The next step was even more daring, he refused all regular salary from the small mission he had been serving. He then set out to establish an orphan home to care for the homeless children of England.
The first home was dedicated in a rented building on April 21, 1836. Within a matter of days, 43 orphans were being cared for. Muller and his co-workers decided their experiment would be set up with the following guidelines:
1- No funds would ever be solicited.
2- No debts were ever to be incurred.
3- No money contributed for a specific purpose would ever be used for any other purpose.
4- All accounts would be audited annually.
5- No ego-pandering by the publication of donor’s names.
6- No "names" of prominent people would be sought for the board or to advertise the institution.
7- The success of the orphanage would be measured not by the numbers served or by the amount of money taken in, but by God’s blessing on the work, which Muller expected to be in direct proportion to the time spent in prayer.
When the first building was constructed, Muller and his friends remained true to their convictions. The public was amazed when a second building was opened six months after the first. They kept concentrating on prayer and eventually there were five new buildings, 110 workers, and 2,050 orphans being...
The Guest
Author Unknown
A few months before I was born, my dad met a stranger who was new to our small Tennessee town. From the beginning, Dad was fascinated with this enchanting newcomer and soon invited him to live with our family. The stranger was quickly accepted and was around to welcome me into the world a few months later.
As I grew up, I never questioned his place in our family. Mom taught me to love the Word of God. Dad taught me to obey it. But the stranger was our storyteller. He could weave the most fascinating tales. Adventures, mysteries and comedies were daily conversations. He could hold our whole family spellbound for hours each evening.
He was like a friend to the whole family. He took Dad, Bill and me to our first major league baseball game. He was always encouraging us to see the movies, and he even made arrangements to introduce us to several movie stars. The stranger was an incessant talker. Dad didn’t seem to mind but sometimes Mom would quietly get up—while the rest of us were enthralled with one of his stories of faraway places—and go to her room and read her Bible and pray. I wonder now if she ever prayed that the stranger would leave. My Dad ruled our household with certain moral convictions. But this stranger never felt an obligation to honor them.
Profanity was not allowed in our house—not from us, our friends, or adults. Our longtime visitor, however, used occasional four-letter words that burned my ears and made Dad squirm. To my knowledge, the stranger was never confronted. Dad didn’t permit alcohol in his home. But the stranger enlightened us to other ways of life. He often offered us beer and other alcoholic beverages. He made cigarettes look tasty, cigars manly, and pipes distinguished.
He talked freely about sex. His comments were sometimes blatant, sometimes suggestive, and generally embarrassing. I know now that my early concepts of the man/woman relationship were influenced by the stranger.
I believe it was only by the grace of God the stranger did not influence us even more. Time after time he opposed my parents’ values. Yet he was seldom rebuked and never asked to leave. More than thirty years have passed since the stranger moved in with the young family on Morningside Drive.
But if I were to walk into my parents’ home today, I would still see him sitting over in a corner, waiting for someone to listen to him talk and watch him draw his pictures. His name? We always called him TV.
Sermon Central Staff
OSWALD CHAMBERS ON CONVICTION OF SIN
Oswald Chambers: "Conviction of sin is one of the rarest things that ever strikes a man. It is the threshold of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict of sin, and when the Holy Spirit rouses the conscience and brings him into the presence of God, it is not his relationship with men that bothers him, but his relationship with God."
Conviction of sin is the unbearable burden of all of your sin and filthiness before a holy and righteous God. The word in the Greek carries the idea of exposing your sin. When the Spirit of God brings this type of conviction it reveals your total bankruptcy before God. The burden of that sin can only be overcome by realizing God’s blessing of salvation. The verses tell us that the Holy Spirit will convict the world of sin and righteousness and judgment. When does salvation take place when we stop disagreeing with the truth of our rebellion against God. At this point we no longer have the pride or arrogance to say "I'm good."
(From a sermon by Billy Ricks, The ministry of the Holy Spirit, 1/22/2011)
Steve Malone
On Sept 16, 1620 2 ships set sail from Plymouth Englnad, The Speedwell and the Mayflower. The Speedwell encountered much difficulty as they began their journey springing many leaks in the ship. So when the 2 ships went to Port in Plymouth England, the Speedwell decided to go no further and 42 passengers from the Speedwell joined the 60 passengers and 30 crew members aboard the Mayflower..
Of the 102 passengers on board the Mayflower the majority were devout Christians. They were coming to America to shake lose from the bonds of the church of England so they could worship God as they believed scriptures taught.
And with great excitement and expectations that set sail for a new land... It wasn’t long before the trip became difficult for several reasons, as noted by William Bradford an historian on the Mayflower, who would later became Governor of the colony for 33 years.. Many of the passengers became sea sick as huge waves would crash over the deck of the ship... The nights were cold, damp and dark... Remember there was no indoor plumbing or electricity. And to make matters worse one of the crew, a very large man would constantly curse and abuse those who were sick... saying he was going to throw them overboard and steal all of their possessions... Bradford records, "BUT IT PLEASED GOD BEFORE THEY CAME HALF SEAS OVER, TO SMITE THE YOUNG MAN WITH A GRIEVOUS DISEASE OF WHICH HE DIED IN A DESPERATE MANNER.. AND SO HE HIMSELF WAS THE FIRST THROWN OVERBOARD. THUS HIS CURSES LIGHT OWN HIS WON HEAD, AND IT WAS AN ASTONISHMENT TO ALL HIS FELLOWS FOR THEY NOTED IT TO BE THE JUST HAND OF GOD UPON HIM.."
But their problems were far from over yet, they encountered many fierce storms which shook the ship with tremendous force. So fierce that many times they could not even keep the sail out and the force of the wind -- eventually cracked and bowed the main beams when they had just went over the half way point across the Atlantic. And although the passengers and crew wanted to turn back, Christopher Jones, the ships Master, assured all the vessel was "strong and firm under water." He ordered the beam to be secured. It was hoisted into place by a great iron screw that, fortunately, the Pilgrims brought out of Holland. AND Upon raising the beam, they "committed themselves to the will of God and resolved to proceed." These 100 people; cold, wet -- on wooden ship in the middle of the ocean -- put their hope, trust and lives into the hands of God. The battered ship finally came within sight of Cape Cod on November 19, 1620. Two had died at sea and two had given birth. The Pilgrims scanned the shoreline just to the west of them and described it as, "a goodly land wooded to the brink of the sea," William Bradford writes, "AFTER LONG BEATINGS AT SEA THEY FELL WITH THAT LAND WHICH IS CALLED CAPE COD; AND THEY WERE NOT A LITTLE JOYFUL..."
Before going ashore they decided to write a document know as the Mayflower Compact.
At the heart of the compact lay an undisputed conviction that God must be at the center of all law and order and the law without a moral base is really no law at all.
The day the Pilgrims signed the May Flower Compact, according to William Bradford, "they came to anchor in the Bay, which was a good harbor...and they blessed the God of Heaven, who brought them over the fast and furious ocean... and a sea of trouble. And they read the following from the Geneva Bible (the Bible the Pilgrims used) "LET THEM, THEREFORE PRAISE THE LORD, BECAUSE HE IS GOOD AND HIS MERCIES ENDURE FOREVER."
This coming thursday we will be celebrating Thanksgiving Day... Many will be busy cooking turkeys, making stuffing, baking pumpkin pies.... and watching football games. And that is fun stuff -- it is important to get together with loved ones... But that is not what thanksgiving is really about -- it’s not about food and fun... it is about giving thanks to the Lord God Almighty.
We usually picture the first thanksgiving in America, as the time when the Pilgrims and the Indians got together for a great feast (though I really don’t know how they could of eaten pumpkin pie without cool whip). But I tend to look at that time when on the sea battered Mayflower anchored in the bay at Cape Cod, a group of weary and worn men and women were on their knees praising their God in heaven for bringing them safely through the treacherous sea to this new land, as the real first thanksgiving.
DILEMMA OF AMERICAN ATHEIST SOCIETY
For some reason, Christians feel intimidated by atheism. They assume that the atheist and the intellectual are on the same level. The assumption is groundless:
A recent article published by the American Atheist Society was written by a zealous but discouraged atheist (a graduate of the U. of Texas, and president of "American Atheists") who related 5 basic coronary problems plaguing contemporary atheists of the U.S..
1. The 1st dilemma he cites is a "lack of unity." He begins with a word on how unified Christians seem, in their stand against abortion and in the fact that they do not openly criticize one another. He says history has shown atheistic attitudes towards each other have been nothing but outride hostility... The atheists hate the agnostics, who hate the humanists, who cannot stand the rationalists, who keep their distance from the realists, who will not speak to the Unitarians, and on and on it goes - they cannot even agree on the simple concept that "there is no god."
2. The second symptom is one of "lack of zeal." He says "atheists will simply not get involved with the promotion of their chosen life-style. I cannot think of a group harder to motivate... atheists seem to feel that their position with regard to religion is a deeply personal thing that does not need to be shared with others."
I suppose it is hard to be enthusiastic about the nonexistence of God, when the word "enthusiasm" actually comes from the 2 Greek words "en" and "theos," meaning "in God." If I denied the existence of the sun, I would find it rather difficult to be zealous in my convictions in the light of its brilliance.
3. The 3rd dilemma is "a lack of faith." The writer admits, "I have met many atheists who cannot surpass the ’what if I am wrong?’ stage." The cause of their problem is obviously a lack of unbelief.
4. The 4th ailment is one of "lack of boldness." The president of the society remarks about an incident where a newspaper reporter wanted to do an article on the subject of atheistic life-styles; and how he found nothing but the "fear of man" in tho...
The Resurrection of the Dead
Avijah Powers felt moderately sure nobody would recognize him when he registered under an assumed name at the little inn. It was more than twenty years since he had left the town--a hard,
reckless boy, running away from a good father and a devoted mother because he hated goodness and loved lawlessness and his own way.
For years he had led the life of a vagabond. Then the spirit of adventure was aroused in him by the stories of the wealth of the Klondike. He joined one of the earliest parties, in that hazardous search for gold, and succeeded beyond his dreams. Now he had come back, with his old instincts, but with the wealth of a millionaire, and some strange compulsion led him to the village where he first drew breath.
He did not even know whether his parents were living or dead. It was altogether likely they were dead. With that conviction and without asking a question, he made his way in the August twilight to the graveyard, and to the spot where for three generations his ancestors had been laid.
Yes, there were new stones placed since he had been there. The sight moved him strangely. He bent to read the inscription on the first one. It was to the memory of his father, "Died, 1884. ’Blessed are the dead who die in the Lord.’"
The date cut the man to the heart. His father had died a year after the only son had run away! And his mother had been left alone! But perhaps she had followed her husband mercifully soon. Again he bent to read, this time with tear-filled eyes, "Died, 1902. ’And God shall wipe away all tears from their eyes.’"
His mother had been alone for eighteen years! She was but just dead -- in poverty, perhaps; certainly in loneliness. He drew himself up as if to shake off a hideous dream.
But the other stone - whose grave could that mark? They had no relatives except some distant cousins. Perhaps some one of them had done for his mother what he ought to have done in her long, desolate years. Again he stooped to read - his own name. "Abijah Powers. Born 1870; died--. ’The only son of his mother, and she was a widow.’"
It was his own gravestone, set up by his mother when her hope of his return was dead. Out of the depth of his memory there flashed up the story of the widow of Nain, and the gracious presence which spoke the word of life to her dead son. How many times his mother must have read and re-read the page, and how frequently she must have prayed that her boy, bone of her bone, and flesh of her flesh, might be given back to her arms!
The thought was anguish to the graceless son, and it brought him to his knees beside his own empty grave. With his hand resting over his mother’s head he wept as he had not wept since he was a child. They were gracious drops. Out of the mother’s love, which had found its cold comfort in the words of scripture for the grave that was no grave, there came, indeed, the resurrection of the real, living soul.
The widow’s son went out of the graveyard that night a new man. The world wondered what had happened to him. Money did not often make a man over from a devil to a saint; but that miracle seemed to have been worked in Abijah Powers. Nobody knew that the transformation did not come from the touch of Klondike gold, but from the power of love -- reaching from beyond the vale, and speaking from the cold marble of a gravestone.
--Youth’s Companion
“Dr. Garl Restored My Sight!”
There was this soft-spoken man who was a commuter on the Long Island Railroad—on the five o’clock local. Every evening, after the train had left the subway, he would begin a journey through the car from front to back. At each seat he would stop and say, “Excuse me. But if any of your friends are blind, tell them to consult Dr. Garl. He restored my sight.”
Why don’t we have that same courage and conviction and boldness?
