Illustration results for darkness
Bishop Lalachan Abraham
RAVI ZACHARIAS: SYMBOLS OF THE PURSUIT OF GOD
2 Corinthians 4:6 “For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ."
Ravi Zacharias said: "The pursuit of the Hebrews was idealized and symbolized by light. 'The Lord is my light and my salvation.' 'The people that sat in darkness have seen a great light.' 'This is the light that lighteth every man that comes into the world.'
"The pursuit of the Greeks was symbolized by knowledge. That’s why the Biblical writers say, 'These things are written that you might know that you have eternal life.' For the Hebrews, it was light. For the Greeks, it was knowledge.
"For the Romans, it was glory. The apostle Paul, a Hebrew by birth, a citizen of Rome, living in a Greek city, had to give to them the ideal of his ethic. And he says this: 'God, who caused the light to shine out of darkness, has caused His light to shine in our hearts, to give to us the light of the knowledge of the glory of God in the face of Christ Jesus our Lord.'
"For the apostle Paul, the ultimate ethic was not an abstraction, not symbolized merely by light, not merely by knowledge, not merely by glory, but in the very face of our Lord.
Bernard Martin, writes the following story in his book If God Does Not Die.
One day a pastor was called from a children's party at the Sunday school to visit a young woman whose world had collapsed into an acute depression following the death of her husband in an auto accident. She had withdrawn from everyone and shut herself in her bedroom with the blinds pulled, and she didn't communicate with anyone, including her children, because she said they reminded her of her dead husband. The minister left the party in a show of confetti which the children had thrown at him. He brushed it out of his hair and from his coat as he prepared to call on the depressed woman.
When he arrived at the woman's house, he entered her darkened bedroom and told her who he was, but there was no response. He could faintly see her pitiful form lying motionless on the bed. He tried to carry on a conversation with her, but she was unresponsive. He reached out to touch her hand, but it lay lifeless in his. So he just sat with her in the dark silence for a time.
Then he decided to act. He wanted to see the woman face to face,
to read Scripture and pray. So he turned on the bedside lamp.
The woman blinked and stared at him blankly. As he took out his Testament which he carried in his handkerchief pocket of his jacket,
and opened it, confetti fell from it all over the bed. After an anxious and flustered moment, the minister burst into laughter.
And that did it. First a smile appeared on the woman's face, and then she broke into quiet laughter. She reached out her hands to the minister in the joy of resurrection. They prayed together and she left her darkness to return to the light.
The Spirit’s message and power can only be understood by the help of the Spirit (1 Cor. 2:11-16).
i. His wisdom is what brings us understanding in this world of confusing messages.
ii. His wisdom is what helps us to see in the darkness of this world.
iii. His wisdom is what helps us to see if something is true or false.
iv. His wisdom illuminates our minds to deception and danger.
v. His wisdom see’s the trap of the enemy and exposes it to us.
vi. His wisdom guides us down the narrow path of life.
vii. His wisdom tells us we are in the right when many others say we are in the wrong.
Contributed by: Michael McCartney
History records for us an interesting footnote. It was during the dark winter of 1864. At Petersburg, Virginia, the Confederate army of Robert E. Lee faced the Union divisions of General Ulysses S. Grant. The war was now three and a half years old and the glorious charge had long since given way to the muck and mud of trench warfare. Late one evening one of Lee’s generals, Major General George Pickett, received word that his wife had given birth to a beautiful baby boy. Up and down the line the Southerners began building huge bonfires in celebration of the event. These fires did not go unnoticed in the Northern camps and soon a nervous Grant sent out a reconnaissance patrol to see what was going on. The scouts returned with the message that Pickett had had a son and these were celebratory fires. It so happened that Grant and Pickett had been contemporaries at West Point and knew one another well, so to honor the occasion Grant, too, ordered that bonfires should be built.
What a peculiar night it was. For miles on both sides of the lines fires burned. No shots fired. No yelling back and forth. No war fought. Only light, celebrating the birth of a child. But it didn’t last forever. Soon the fires burned down and once again the darkness took over. The darkness of the night and the darkness of war.
The good news of Chris...
Holman Bible dictionary states the HEART is the center of the physical, mental, and spiritual life of humans. This contrasts to the normal use of kardia ("heart") in Greek literature outside the Scriptures. The New Testament follows the Old Testament usage when referring to the human heart in that it gives kardia a wider range of meaning than it was generally accustomed to have.
SEEING THE HEART
When everyone starts filing into work today what if you could just see the inward appearance? You would not see who is the nicest dressed or nicest looking. All you would see would be the same spirit of everyone BUT in that spirit you would see their heart. Their heart would either be filled with love and light or be filled with hatred and darkness. They would be filled with light and joy or you could see that their hearts are heavy. When you can only see the heart of a person you would see them in a much different light. You would not judge based on outward appearance any longer. Fortunately for us God only looks at our heart.
MANY MEN OF SCIENCE, TOO FEW MEN OF GOD
In 1948, at an Armistice Celebration, (Armistice was the declaration of peace at the end of World War I) it was declared on November 11 at 11.00 am. So 11, 11 at 11. They did that symbolically because they felt that they were at the eleventh hour. They actually felt if the war continued, the whole world would be destroyed by it. Over 20 million people were killed in World War I. It was the bloodiest, most destructive war in history up until that time. So they declared an Armistice. Even till today some celebrate that.
Omar Bradley, one of the Generals in World War II went to World War I and he remembered it as a young man. He served in the army in the US, became a General. He actually led one of the largest armies in history during World War II. He spoke at an Armistice Day in Boston, Massachusetts in 1948. He said,
"With the monstrous weapons man already has, humanity is in danger of being trapped in this world by its moral adolescents. Our knowledge of science has clearly outstripped our capacity to control it. We have many men of science; too few men of God. We have grasped the mystery of the atom and rejected the Sermon on the Mount. Man is stumbling blindly through a spiritual darkness while toying with the precarious secrets of life and death. The world has achieved brilliance without wisdom, power without conscience. Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living.
This is our twentieth century's claim to distinction and to progress."
In the middle of 20th century, he makes this commentary and I think that history has borne his testimony to be true. After he made this speech, we had the Korean War, the Vietnam War, and the whole group of other wars in the world. We do not know how to make peace.
If we are going to move into the twenty first century in confidence, if we want to give hope to our children and next generation, it must come through our commitment to our being in Christ and seeing character developed in ourselves, so that His light can shine in this very dark world.
Survivor Eva Hart remembers the night, April 15, 1912, on which the Titanic plunged 12,000 feet to the Atlantic floor, some two hours and forty minutes after an iceberg tore a 300-foot gash in the starboard side: "I saw all the horror of its sinking, and I heard, even more dreadful, the cries of drowning people."
Although twenty life-boats and rafts were launched-too few and only partly filled-most of the passengers ended up struggling in the icy seas while those in the boats waited a safe distance away.
Lifeboat No. 14 did row back to the scene after the unsinkable ship slipped from sight at 2:20 A.m. Alone, it chased cries in the darkness, seeking and saving a precious few. Incredibly, no other boat joined it.
Some were already overloaded, but in virtually every other boat, those already saved rowed their half-filled boats aimlessly in the night, listening to the cries of the lost. Each feared a crush of unknown swimmers w...
Sermon Central Staff
THE PERIL OF NO BURDEN
Shortly after coming to Christ, Sadhu Sundar, a Hindu convert to Christ, felt called to become a missionary to India. Late one afternoon Sadhu was traveling on foot through the Himalayas with a Buddhist monk. It was bitterly cold and the wind felt like sharp blades slicing into Sadhu's skin. Night was approaching fast when the monk warned Sadhu that they were in danger of freezing to death if they did not reach the monastery before darkness fell.
Just as they were traversing a narrow path above a steep cliff, they heard a cry for help. Down the cliff lay a man, fallen and badly hurt. The monk looked at Sadhu and said, "Do not stop. God has brought this man to his fate. He must work it out for himself." The he quickly added while walking on, "Let us hurry on before we , too, perish."
But Sadhu replied, "God has sent me here to help my brother. I cannot abandon him."
The monk continued trudging off through the whirling snow, while the missionary clambered down the steep embankment. The man's leg was broken and he could not walk. So Sadhu took his blanket and made a sling of it and tied the man on his back. Then, bending under his burden, he began a body-torturing climb. By the time he reached the narrow path again, he was drenched in perspiration.
Doggedly, he made his way through the deepening snow and darkness. It was all he could do to follow the path. But he persevered, though faint with fatigue and overheated from exertion. Finally he saw ahead the lights of the monastery.
Then, for the first time, Sadhu stumbled and nearly fell. But not from weakness. He had stumbled over an object lying in the snow-covered road. Slowly he bent down on one knee and brushed the snow off the object. It was the body of the monk, frozen to death.
Years later a disciple of Sadhu's asked him, "What is life's most difficult task?"
Without hesitation Sadhu replied: "To have no burden to carry."
(From a sermon by Horace Wimpey, God's Guidelines For Thanksgiving, 11/17/2011)
We can get ourselves in Trouble Fast
A burglar broke into a house one day. As he was stealing the valuables he heard a voice out of the darkness that said, "Jesus is watching you". He almost choked. He stoped and looked around and then he shook of his fear and went on stealing some more. Suddenly just as before the voice cam and said Jesus is watching you. He was trembling so bad he could hardly contain any composure. He finally approached the corner and there was a bird cage with the cover over it. The words came from the CAge, Jesus is watching you. The thief pulled off the cover and saw the parrot. He said with an angry voice, what is your name? The parrot replied, MOses. The thief replied, what kind of wierd person would name a parrot Moses? The parrot replied the same kind of wierd person that would name a Rocwieller "Jesus".
We can get ourselves in serious trouble by not paying attention.