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“’Servant’ in our English New Testament usually represents the Greek doulos (bondslave). Sometimes it means diakonos (deacon or minister); this is strictly accurate, for doulos and diakonos are synonyms. Both words denote a man who is not at his own disposal, but is his master’s purchased property. Bought to serve his master’s needs, to be at his beck and call every moment, the slave’s sole business is to do as he is told. Christian service therefore means, first and foremost, living out a slave relationship to one’s Savior (1 Corinthians 6: 19-20).
James Packer, Your Father Loves You, Harold Shaw Publishers, 1986.
A little boy just got saved and sat on a bench next to old man who looked upset. The little boy said to the man, "Sir, do you need to get saved?"
The man startled said abruptly, "I’ll tell you I’ve been a Deacon in this church for over 30 years and Chairman of Deacons for 15 years."
The little boy responded, "Sir , it don’t matter what you done, Jesus loves you and He’ll still save you!"
A pastor was called to a new church. The first Sunday the pastor was there, his message was taken from John 3:16. The message was entitled, "How to Be Born Again." The
message was well received, but no decisions were made. The second Sunday, the pastor’s message was taken from John 3:16 and was entitled "How to Be Born Again." Again, no decisions were made. The third Sunday, the pastor’s sermon was taken from John 3:16 and
was entitled "How to Be Born Again." Again, no decisions were made. By this time, the deacons were worried about what was happening—he just kept preaching the same sermon over and over and over again. So, they called a special meeting with the pastor to discuss his choice of sermons. One deacon said, "Don’t you have any more sermons?" The new pastor responded, "Yes, I have plenty of sermons. However, I am going to keep preaching this sermon until you get it right. Then, I will move on to something else."
His name is Bill. He has wild hair, wears a T-shirt with holes in it, jeans and no shoes. This was literally his wardrobe for his entire four years of
college. He is intelligent. Kind of esoteric and very, very bright.
He became a Christian while attending college. Across the street from the campus is a well-dressed, very conservative church. They want to develop a ministry to the students, but are not sure how to go about it.
One day Bill decides to go there. He walks in with no shoes, jeans, his T-shirt, and wild hair.
The service has already started, so Bill starts down the aisle looking for a seat. The church is completely packed and he can’t find a seat. By now people are really looking a bit uncomfortable, but no one says anything. Bill gets closer to the pulpit, and when he realizes there are no seats, he just squats down right on the carpet. (Although perfectly acceptable behavior at a college fellowship, this had never happened in this church before!)
By now the people are really uptight, and the tension in the air is thick.
About this time, the minister realizes that from way at the back of the church, a deacon is slowly making his way toward Bill. Now the deacon is in his eighties, has silver-gray hair, and
a three-piece suit. A godly man, very elegant, very dignified, very courtly. He walks with a cane and, as he starts walking toward this young man, everyone is saying to themselves that you can’t blame him for what he’s going to do.
How can you expect a man of his age and of his background to understand some
college kid on the floor?
It takes a long time for the deacon to reach the young man...
A pastor and his wife decide to have the church deacons and their wives over for dinner. It was quite an undertaking, but the pastor and his wife want to be "Salt and Light" for the leaders of their church. When it comes time for dinner, everyone is seated and the pastor's wife asks her little four year old daughter if she will say grace. (As a note to new parents: Don't do this!)
The girl says "I don't know what to say."
Her mom tells her, "Just say what I say honey."
Everyone bows their head and the little girl says, "O dear Lord, why am I having all these people over for dinner! Amen!"
Church conflicts happen for pretty unusual reasons. In the 1890s there was a small Baptist church in Mayfield County, Kentucky. The church had just two deacons, and those two men seemed to be constantly arguing and bickering with each other. On a particular Sunday, one deacon put up a small wooden peg in the back wall so the pastor could hang up his hat. When the other deacon discovered the peg, he was outraged. "How dare someone put a peg in the wall without first consulting me!" The people in the church took sides and the congregation eventually split. Over a hundred years later, residents of Mayfield County still refer to the two churches as Peg Baptist and Anti-Peg Baptist.
A sobbing little girl stood near a small church from which she had been turned away because it ’was too crowded.’ "I can’t go to Sunday School," she sobbed to the pastor as he walked by. Seeing her shabby, unkempt appearance, the pastor guessed the reason and, taking her by the hand, took her inside and found a place for her in the Sunday School class. The child was so touched that she went to bed that night thinking of the children who have no place to worship Jesus.
Some two years later, this child lay dead in one of the poor tenement buildings and the parents called for the kindhearted pastor, who had befriended their daughter, to handle the final arrangements. As her body was being moved, a worn and crumpled purse was found which seemed to have been rummaged from some trash dump. Inside was found 57 cents and a note scribbled in childish handwriting which read, "This is to help build the little church bigger so more children can go to Sunday School."
For two years she had saved for this offering of love. When the pastor tearfully read that note, he knew instantly what he would do. Carrying this note and the cracked, red pocketbook to the pulpit, he told the story of her unselfish love and devotion. He challenged his deacons to get busy and raise enough money for the larger building.
But the story does not end there! A newspaper learned of the story and published it. It was read by a realtor who offered them a parcel of land worth many thousands of dollars. When told that the church could not pay so much, he offered it for 57 cents.
Church members made large subscriptions. Checks came from far and wide. Within five years the little girl’s gift had increased to $250,000.00 - a huge sum for that time (near the turn of the century). Her unselfish love had paid large dividends.
That caring Pastor was named Russell H. Conwell. He became the founder of what is now known as Temple University in Philadelphia, Pennsylvania. The little girl was named Hattie May Wiatt who died in 1886.
In a sermon on December 1, 1912, which honored Hattie Dr Conwell reminded his congregation of the impact of that 57 cents –“ think of this large church,” he wrote, “think of the membership added to it – over 5600 – since that time. Think of the institutions this church founded. Think of the Samaritan Hospital and the thousands of sick people that have been cured there, and the thousands of poor that are ministered to every year. Think of how in that Wiatt house (by which 54 cents of that 57 cents was used in the first payment) were begun the very first classes of the Temple College.”
If God can do that with 57 cents think what He can do with $5.70, $57.00, $570.00, and even $5700.00. When we use the tool of treasure, of money, that God has provided us, and give, we don’t give it to programs or buildings we give it to a cause – the cause of God.
A rather pompous-looking deacon was endeavoring to impress upon a class of boys the importance of living the Christian life. "Why do people call me a Christian?" the man asked. After a moment’s pa...
DL Moody was a great evangelist from Chicago. He went to England once and met a young man there that wanted to preach in his church. Moody agreed thinking that he would never see him again. To his dismay he recieved a letter that said the young man would be in his town shorlty and wanted to take him up on the offer. Moody was going out of town that week and agreed to let the man preach, but he warned the deacons to be ready in case it was a real flop. When Moody returned from his business his wife informed him that revival had broken out in his church and that "he needed to be converted". The young man preached every night on the same text, John 3:16, speaking of the love of God, from his heart. Moody went and he said he was indeed converted. He said I used to preach the judgment side of the cross, now I focus on the grace side of the cross, I used to preach mainly on the wrath of God, now I preach he said on the love of God. His life and ministry were forever changed. We need to experience a renewal of the Love of Christ in our Lives.
The importance of really living the Christian life is illustrated in the life of the famous author Mark Twain. Church leaders were largely to blame for his becoming hostile to the Bible and the Christian faith. As he grew up, he knew elders and deacons who owned slaves and abused them. He heard men using foul language and saw them practice dishonesty during the week after speaking piously in church on Sunday. He listened to ministers use the Bible to justify slavery. Although he saw genuine love for the Lord Jesus in some people, including his mother and his wife, he was so disturbed by the bad teaching and poor example of church leaders, that he became bitter toward the things of God.
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