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“Great Is thy Faithfulness” is not the result of some tragic event in Thomas Chisholm’s life but a powerful witness to his daily walk with Jesus as he experienced “morning by morning” new mercies from His Everlasting Father. Pastor Chisholm always trusted his Everlasting Father to take care of Him, sustain him, and provide for his daily needs. Just before his death in 1960 he wrote this power, personal witness:
My income has never been large at any time due to
impaired health in the earlier years which has followed me
on until now. But I must not fail to record here the
unfailing faithfulness of a covenant keeping God and that He
has given me many wonderful displays of His providing care
which have filled me with astonishing gratefulness.”
[SOURCE: Kenneth W. Osbeck, Amazing Grace: 366
Inspiring Hymn Stories for Daily Devotions (Grand Rapids:
Kregel Publications, 1990), 348.]
ROBERT LEWIS WAS GEORGE WASHINGTON’S PRIVATE SECRETARY. DURING THE FIRST PART OF THE PRESIDENCY, HE SAID THAT HE ACCIDENTALLY WITNESSED WASHINGTON’S PRIVATE DEVOTIONS, BOTH MORNING AND EVENING. HE SAW HIM IN A KNEELING POSTURE, WITH AN OPEN BIBLE BEFORE HIM; AND HE SAID THAT HE BELIEVED SUCH WAS HIS DAILY PRACTICE. HIS CUSTOM WAS TO GO TO HIS LIBRARY AT 4 O’CLOCK IN THE MORNING FOR DEVOTIONS.
It is said that Cyrus, the founder of the Persian Empire, once had captured a prince
and his family. When they came before him, the monarch asked the prisoner, "What will
you give me if I release you?" "The half of my wealth," was his reply. "And if I release
your children?" "Everything I possess." "And if I release your wife?" "Your Majesty, I will
give myself." Cyrus was so moved by his devotion that he freed them all. As they returned
home, the prince said to his wife, "Wasn’t Cyrus a handsome man!" With a look of deep
love for her husband, she said to him, "I didn’t notice. I could only keep my eyes on you-
-the one who was willing to give himself for me."
MEMORIAL DAY, A TIME FOR HEALING
Memorial Day, perhaps more than any other holiday, was born of human necessity. Deep inside all of us lies a fundamental desire to make sense of life and our place in it and the world. What we have been given, what we will do with it and what we will pass to the next generation is all part of an unfolding history, a continuum that links one soul to another.
Abraham Lincoln pondered these thoughts in the late fall of 1863. His darkest fear was that he might well be the last president of the United States, a nation embroiled in the self-destruction of what he described as "a great civil war..testing whether that nation, or any nation so conceived and so dedicated can long endure." He began his remarks with those words as he stood on the battlefield near Gettysburg, Pennsylvania on November 19th of that year.
The minute’s speech that became known as Lincoln’s Gettysburg Address turned into what might be called the first observance of Memorial Day. Lincoln’s purpose that day was to dedicate a portion of the battlefield as a cemetery for the thousands of men, both living and dead, who consecrated that soil in the sacrifice of battle. Said Abraham Lincoln: "That from these honored dead we take increased devotion to that cause which they gave the last full measure of devotion...that this nation, under God, shall have a new birth of freedom..."
The next year, a pleasant Sunday in October of 1864 found a teenage girl, Emma Hunter, gathering flowers in a Boalsburg, Pennsylvania cemetery to place on the grave of her father. He was a surgeon who had died in service to the Union Army in that great Civil War. Nearby, Mrs. Elizabeth Meyer was strewing flowers upon the grave of her son Amos, a private who had fallen on the last day of the battle of Gettysburg. Emma respectfully took a few of her flowers and put them on the grave of Amos. Mrs. Meyer, in turn, laid some of her freshly cut blooms on the grave of Dr. Hunter. Both women felt a lightening of their burdens by this act of honoring each other’s loss, and agreed to meet again the next year. This time they agreed they would also visit the graves of those who had no one left to honor them.
Both Emma Hunter and Elizabeth Meyer returned to the cemetery in Boalsburg on the day they had agreed, Independence Day, July 4, 1865. This time, though, they found themselves joined by nearly all the residents of the town. Dr. George Hall, a clergyman, offered a sermon, and the community joined in decorating every grave in the cemetery with flowers and flags. The custom became an annual event at Boalsburg, and it wasn’t long before neighboring communities established their own "Decoration Day" each spring.
About that same time in 1865, a druggist in Waterloo, New York, Henry C. Welles, began promoting the idea of decorating the graves of Civil War veterans. He gained the support of the Seneca County Clerk, General John B. Murray, and they formed a committee to make wreaths, crosses and bouquets for each veteran’s grave. On May 5, 1866, war veterans marching to martial music led processions to each of three cemeteries, where the graves were decorated and speeches were made by General Murray and local clergymen. The village itself was also decorated with flags at half-mast, evergreen boughs and mourning black streamers.
Also, as the Civil War was coming to a close in the spring of 1865, Women’s Auxiliaries of the North and South moved from providing relief to the families and soldiers on their own sides to joining in efforts to preserve and decorate the graves of both sides. A woman of French extraction and leader of the Virginia women’s movement, Cassandra Oliver Moncure, took responsibility of coordinating the activities of several groups into a combined ceremony on May 30. It is said that she picked that day because it corresponded to the Day of Ashes in France, a solemn day that commemorates the return of the remains of Napoleon Bon...
In 1858, a man named John Gray was buried in old Greyfriars Churchyard, Edinburgh, Scotland. His grave levelled by the hand of time, and unmarked by any stone, became scarcely discernible; but, although no human interest seemed to attach to it.
The sacred spot was not wholly disregarded and forgotten. For fourteen years the dead man’s faithful dog kept constant watch and guard over the grave until his own death in 1872. James Brown, the old curator of the burial ground, remembers Gray’s funeral, and the dog, a Skye terrier called "Bobby", was, he says, one of the most conspicuous of the mourners. The grave was closed in as usual, and next morning "Bobby", was found, lying on the newly-made mound.
This was an innovation which old James could not permit, for there was an order at the gate stating in the most intelligible characters that dogs were not admitted. "Bobby" was accordingly driven out; but next morning he was there again, and for the second time was discharged. The third morning was cold and wet, and when the old man saw the faithful animal, in spite of all chastisement, still lying shivering on the grave, he took pity on him, and gave him some food. This recognition of his devotion gave "Bobby" the right to make the churchyard his home; and from that time until his own death he never spent a night away from his master’s tomb.
Often in bad weather attempts were made to keep him within doors, but by dismal howls he succeeded in making it known that this interference was not agreeable to him, and he was always allowed to have his way. At almost any time during the day he could be seen in or about the churchyard, and no matter how rough the night, nothing could induce him to forsake that hallowed spot, whose identity he so faithfully preserved.
That concludes the story of the life of Greyfriars’ Bobby. A life that was later commemorated by the erection of the statue and fountain by Baroness Burdett Coutts. The figure which was unveiled, without any ceremony, on November 15, 1873
From http://www.greyfriarsbobby.co.uk/story/story.html
ROLL-UP-YOUR-SHIRT-SLEEVES CHRISTIANITY
When DAVE THOMAS died in early 2002, he left behind more than just thousands of Wendy’s restaurants. He also left a legacy of being a practical, hard-working man who was respected for his down-to-earth values.
Among the pieces of good advice that have outlived the smiling entrepreneur is his view of what Christians should be doing with their lives. Thomas, who as a youngster was influenced for Christ by his grandmother, said that believers should be "roll-up-your-shirt sleeves" Christians.
In his book Well Done, Thomas said, "Roll-up-your-shirtsleeves Christians see Christianity as faith and action. They still make the time to talk with God through prayer, study Scripture with devotion, be super-active in their church and take their ministry to others to spread the Good Word." He went onto say they are "anonymous people who are doing good for Christ may be doing even more good than all the well-known Christians in the world."
That statement has more meat in it than a Wendy’s triple burger. Thomas knew ab out hard work in the restaurant business; and he knew it is vital in the spiritual world also.
Let’s Roll-up-our-shirt sleeves, there is plenty to do.
(Source: Dave Branon, Our Daily Bread. From a sermon by Dennis Davidson, Authentic Faith Works, 10/26/2009)
After the collapse of the Berlin Wall in 1989, no person in all of East Germany was more despised than the former Communist dictator Erich Honecher. He had been stripped of all his offices. Even the Communist Party rejected him. Kicked out of his villa, the new government refused him and his wife new housing. The Honechers were homeless and destitute.
Enter pastor Uwe Holmer, director of a Christian help center north of Berlin. Made aware of the Honechers’ straits, Pastor Holmer felt it would be wrong to give them a room meant for even needier people. So the pastor and his family decided to take the former dictator into their own home!
Erich Honecher’s wife, Margot, had ruled the East German educational system for twenty-six years. Eight of Pastor Holmer’s ten children had been turned down for higher education due to Mrs. Honecher’s policies, which discriminated against Christians. Now the Holmers were caring for their personal enemy—the most hated man in Germany. This was so unnatural, so unconventional, so Christlike.
By the grace of God, the Holmers loved their enemies, did them good, blessed them, and prayed for them. They turned the other cheek. They gave their enemies their coat (their own home).
They did to the Honechers what they would have wished the Honechers would do to them. (Reported by George Cowan to Campus Crusade at the U.S. Division Meeting Devotions, Thursday, March 22, 1990.)
PRAGMATIC RELIGION
Years ago in Germany, there was a young Jewish boy who had a profound sense of admiration for his father. His family’s life centered on the acts of piety and devotion prescribed by their religion. The father was zealous in attending worship and religious instruction, and he demanded the same from his children. While the boy was a teenager, the family was forced to move to another town in Germany. There was no synagogue in the new town, and the pillars of the community all belonged to the Lutheran church. Suddenly the father announced to the family that they were going to abandon their Jewish traditions and join the Lutheran church. When the stunned family asked why, the father explained that changing religions was necessary to help his business.
The youngster was bewildered and confused. His deep disappointment soon gave way to anger and a kind of intense bitterness that plagued him throughout his life. That disappointed son, disillusioned by his father’s lack of integrity, eventually left Germany and went to England to study. He sat daily at the British Museum, formulating various ideas and writing a book. In that work, he introduced an entirely new world-view, envisioning a movement that would change the social and political systems of the world. Drawing from past experiences with his father, he described religion as an “opiate for the masses” that...
A sobbing little girl stood near a small church from which she had been turned away because it ’was too crowded.’ "I can’t go to Sunday School," she sobbed to the pastor as he walked by. Seeing her shabby, unkempt appearance, the pastor guessed the reason and, taking her by the hand, took her inside and found a place for her in the Sunday School class. The child was so touched that she went to bed that night thinking of the children who have no place to worship Jesus.
Some two years later, this child lay dead in one of the poor tenement buildings and the parents called for the kindhearted pastor, who had befriended their daughter, to handle the final arrangements. As her body was being moved, a worn and crumpled purse was found which seemed to have been rummaged from some trash dump. Inside was found 57 cents and a note scribbled in childish handwriting which read, "This is to help build the little church bigger so more children can go to Sunday School."
For two years she had saved for this offering of love. When the pastor tearfully read that note, he knew instantly what he would do. Carrying this note and the cracked, red pocketbook to the pulpit, he told the story of her unselfish love and devotion. He challenged his deacons to get busy and raise enough money for the larger building.
But the story does not end there! A newspaper learned of the story and published it. It was read by a realtor who offered them a parcel of land worth many thousands of dollars. When told that the church could not pay so much, he offered it for 57 cents.
Church members made large subscriptions. Checks came from far and wide. Within five years the little girl’s gift had increased to $250,000.00 - a huge sum for that time (near the turn of the century). Her unselfish love had paid large dividends.
That caring Pastor was named Russell H. Conwell. He became the founder of what is now known as Temple University in Philadelphia, Pennsylvania. The little girl was named Hattie May Wiatt who died in 1886.
In a sermon on December 1, 1912, which honored Hattie Dr Conwell reminded his congregation of the impact of that 57 cents –“ think of this large church,” he wrote, “think of the membership added to it – over 5600 – since that time. Think of the institutions this church founded. Think of the Samaritan Hospital and the thousands of sick people that have been cured there, and the thousands of poor that are ministered to every year. Think of how in that Wiatt house (by which 54 cents of that 57 cents was used in the first payment) were begun the very first classes of the Temple College.”
If God can do that with 57 cents think what He can do with $5.70, $57.00, $570.00, and even $5700.00. When we use the tool of treasure, of money, that God has provided us, and give, we don’t give it to programs or buildings we give it to a cause – the cause of God.
Two longstanding church members were in a boat fishing with a new Christian. Fishing is a great time for conversation and each was proclaiming his fervent faith and devotion to God. As they were discussing their faith, one’s hat blew into the water. So he stood up, calmly stepped onto the water, walked over to his hat, picked it up off the water, and walked backed to the boat. The new Christian was amazed how this Christian could seemingly walk on water. As the new Christian was pondering this, the other church member’s hat blew into the water. He also very calmly stepped onto the water, walked over to his hat, picked it up off the water, and walked backed to the boat. The new Christian was overwhelmed at how spiritual these men must be to have walked on the water as they did. Then the new Christian thought to himself, "Well, if these guys can do it, so can I", and he "helped" his hat blow into the water. He very calmly stepped out of the boat and was inhaling water instantly. As he fought his way to the surface, gasping for breath, the two long-standing church members turned to each other and said, "I think we should have told him about the sand bar on this side of the boat."
