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ATTITUDE NOT APTITUDE

Jesus' message here is that everybody can be great ... because anybody can serve. Dave Stone says that "service is the language of grace."

One day a couple of church members were out distributing loaves of bread in a low-income housing complex. They came to an apartment where they heard arguing through the door, but they decided to knock anyway. A man opened the door and asked what they wanted. One of the visitors said, "We don't want anything. We just wondered if you know anyone who could use some loaves of bread?"

"Why are you doing that?" the man asked.

"Just to let people know that God loves them."

"What did you just say?" the man asked, rather anxiously.

"We're just handing out loaves of bread to let people know that God loves them."

The man stared and said, "I can't believe this. We just buried our three-week-old son yesterday, and now here you are at our door."

The visitors offered to pray with them, and the couple accepted their offer. As they were leaving, and the door was being closed, they heard the husband say to his wife, "See, honey? I told you God cares. We thought he wasn't paying attention to us, but he sent those people here to make sure we knew."

Too many people make excuses as to why they can't serve. Can you bake a cake? Can you cook some food item? Can you cut someone's grass? Can you call people and give them an encouraging word? Can you do housework? Can you do handy work? Can you donate anything of value? Can you stop along your way and give a smile? Can you take an interest in someone else's life?

The big thing is that you have to be ready to serve. You have to open your eyes and your ears to the needs of others. 1 Pet. 4:10 -- "Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms."

(From a sermon by Michael Luke, The Demonstration Factor, 5/5/2011)

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TALE OF TWO KINGS

Two of the greatest love stories ever told. The one, at Camelot; the other, at Calvary. Two of the noblest kings ever to live. The one, King Arthur; the other, King of the Jews. The one is adorned with a jeweled crown; the other, with a crown of thorns.
The comparisons and contrasts between Camelot and Calvary are many, but one scene from Camelot illustrates a great theological dilemma that only the cross could resolve.
Prior to His appointment with destiny on the brow of that fateful hill, Jesus agonized in the Garden of Gethsemane: "Father, if you are willing, take this cup from me; yet not my will, but yours be done" (Lk. 22:42).
Understand, on an emotional level, that this is the pleading of a son to his father. If your child came to you in such agony, wouldn’t you do everything within your power to grant the request?
But this Father, this time, didn’t respond as expected. And that’s the theological rub. He denied the request of His Son, His only Son, His beloved Son. In Gethsemane, that Son was asking:
"Is there no other way?"
The Son is betrayed, arrested, deserted, denied, beaten, tried, mocked, and finally crucified. Tacitly, the Father answers:
"No, there is no other way."
But why? Why was there no other way?

We find the answer to that question in a scene from Camelot, where the adulterous relationship between Queen Guenevere and Arthur’s most trusted knight, Sir Lancelot, has divided the Round Table. When the scheming Mordred catches them in a clandestine encounter, Lancelot escapes. Guenevere is not so fortunate. She faces a trial. The jury finds her guilty and sentences her to the flame.
As the day of execution nears, people come from miles around with one question in their minds: Would the king let her die?
Mordred gleefully captures the complexity of Arthur’s predicament:
Arthur! What a magnificent dilemma!
Let her die, your life is over;
Let her live, your life’s a fraud.
Which will it be, Arthur?
Do you kill the queen or kill the law?

Tragically but resolutely, Arthur decides: "Treason has been committed! The jury has ruled! Let justice be done!"
High from the castle window stands Arthur, as Guenevere enters the courtyard. She walks to her unlit stake, where the executioner stands with waiting torch. Arthur turns away, emotion brimming in his eyes.
A herald mounts the tower where Arthur has withdrawn: "The queen is at the stake, Your Majesty. Shall I signal the torch?"
But the king cannot answer.
Arthur’s love for Jenny spills from his broken heart: "I can’t! I can’t! I can’t let her die!"
Seeing Arthur crumble, Mordred relishes the moment: "Well, you’re human after all, aren’t you, Arthur? Human and helpless."
Tragically, Arthur realizes the truth of Mordred’s remark. Being only human, he is indeed helpless. But where this story ends, the greatest story ever told just begins.


Another Execution Scene.
Another time. Another place. Another king.
The setting: A world lies estranged from the God who loves it. Like Genevere, an unfaithful humanity stands guilty and in bondage, awaiting judgment’s torch.
Could God turn His head from the righteous demands of the law and simply excuse the world’s sin? If not, then could He turn His head from the world He loved? Would the king burn Guenevere?
Like the wicked Mordred, Satan must have looked on in delight:
God! What a magnificent dilemma!
Let them die, Your life is over;
Let them live, Your life’s a fraud;
Which will it be, God?
Do You kill Your world or do You kill the law?

Without even waiting for His Guenevere to look up in repentance, the King stepped down from His throne, took off His crown, laid aside His royal robes, and descended His castle’s polished steps into humanity’s pockmarked streets. Paul’s words in Philippians are thought by some scholars to be the lyrics of an ancient hymn, singing about the King of kings.

Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death-even death on a cross! Phil. 2:6-8

That scene in the movie was an epiphany of understanding. Suddenly, it all made sense. We know now why He had to die, why there was no other way.
When love and justice collide, only the cross offers a happy ending.

Source: Abridged excerpt from Ken Gire’s book Windows of the Soul. Copyright © 1996 by Ken Gire, Jr. Zondervan Publishing Houses.

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C. S. Lewis once said: "it is easier to be enthusiastic about humanity with a capital "H" than it is to love individual men and women, especially those who are uninteresting, … exasperating, depraved, or otherwise unattractive. Loving everybody in general may be an excuse for loving nobody in particular."

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CYMBALA'S EASTER STORY

Jim Cymbala preaches at a church in the slums of New York. He tells the following story: It was Easter Sunday and I was so tired at the end of the day that I just went to the edge of the platform, pulled down my tie and sat down and draped my feet over the edge. It was a wonderful service with many people coming forward. The counselors were talking with these people.

As I was sitting there I looked up the middle aisle, and there in about the third row was a man who looked about fifty, disheveled, filthy. He looked up at me rather sheepishly, as if saying, “Could I talk to you?”

We have homeless people coming in all the time, asking for money or whatever. So as I sat there, I said to myself, though I am ashamed of it, “What a way to end a Sunday. I’ve had such a good time, preaching and ministering, and here’s a fellow probably wanting some money for more wine.”

He walked up. When he got within about five feet of me, I smelled a horrible smell like I’d never smelled in my life. It was so awful that when he got close, I would inhale by looking away, and then I’d talk to him, and then look away to inhale, because I couldn’t inhale facing him. I asked him, “What’s your name?”

“David.”

“How long have you been on the street?”

“Six years.”

“How old are you?”

“Thirty-two.” He looked fifty--hair matted; front teeth missing; wino; eyes slightly glazed.

“Where did you sleep last night, David?”

“Abandoned truck.”

I keep in my back pocket a money clip that also holds some credit cards. I fumbled to pick one out thinking; I’ll give him some money. I won’t even get a volunteer. They are all busy talking with others. Usually we don’t give money to people. We take them to get something to eat.

I took the money out. David pushed his finger in front of me. He said, “I don’t want your money. I want this Jesus, the One you were talking about, because I’m not going to make it. I’m going to die on the street.”

I completely forgot about David, and I started to weep for myself. I was going to give a couple of dollars to someone God had sent to me. See how easy it is? I could make the excuse I was tired. There is no excuse. I was not seeing him the way God sees him. I was not feeling what God feels.

But oh, did that change! David just stood there. He didn’t know what was happening. I pleaded with God, “God, forgive me! Forgive me! Please forgive me. I am so sorry to represent You this way. I’m so sorry. Here I am with my message and my points, and You send somebody and I am not ready for it. Oh, God!”

Something came over me. Suddenly I started to weep deeper, and David began to weep. He fell against my chest as I was sitting there. He fell against my white shirt and tie, and I put my arms around him, and there we wept on each other. The smell of His person became a beautiful aroma. Here is what I thought the Lord made real to me: If you don’t love this smell, I...

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Some of us get so used to the adrenaline rush of handling crises that we become dependent on it for a sense of excitement and energy. How does urgency feel? Stressful? Pressured? Tense? Exhausting? Sure. But let’s be honest. It’s also sometimes exhilarating. We feel useful. We feel successful. We feel validated. And we get good at it. Whenever there’s trouble, we ride into town, pull out the six shooter, do the varmit in, blow the smoke off the gun barrel, and ride into the sunset like a hero. It brings instant results and instant gratification.
We get a temporary high from solving urgent and important crises. Then when the importance isn’t there, the urgency fix is so powerful we are drawn to do anything urgent, just to stay in motion. People expect us to be busy, overworked. It’s become a status symbol in our society - if we’re busy, we’re important; if we’re not busy, we’re almost embarrassed to admit it. Busyness is where we get our security. It’s validating, popular and pleasing. It’s also a good excuse for not dealing with the first things in our lives.
"I’d love to spend quality time with you, but I have to work. There’s this deadline. It’s urgent. Of course you understand."
"I just don’t have time to exercise. I know it’s important, but there are so many pressing things right now. Maybe when things slow down a little.""

Stephen Covey, First Things First, pp. 33, 35

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Some of us get so used to the adrenaline rush of handling crises that we become dependent on it for a sense of excitement and energy. How does urgency feel? Stressful? Pressured? Tense? Exhausting? Sure. But let’s be honest. It’s also sometimes exhilarating. We feel useful. We feel successful. We feel validated. And we get good at it. Whenever there’s trouble, we ride into town, pull out the six shooter, do the varmit in, blow the smoke off the gun barrel, and ride into the sunset like a hero. It brings instant results and instant gratification.
We get a temporary high from solving urgent and important crises. Then when the importance isn’t there, the urgency fix is so powerful we are drawn to do anything urgent, just to stay in motion. People expect us to be busy, overworked. It’s become a status symbol in our society - if we’re busy, we’re important; if we’re not busy, we’re almost embarrassed to admit it. Busyness is where we get our security. It’s validating, popular and pleasing. It’s also a good excuse for not dealing with the first things in our lives.
"I’d love to spend quality time with you, but I have to work. There’s this deadline. It’s urgent. Of course you understand."
"I just don’t have time to exercise. I know it’s important, but there are so many pressing things right now. Maybe when things slow down a little.""

Stephen Covey, First Things First, pp. 33, 35

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COME DOWN OFF THE CHAIR

There is a pastor who was once a professor--a very creative professor--at RTS in Jackson, Mississippi. One day he had the responsibility of leading the chapel service. Most of us prepare for chapel messages by Bible study and prayer. This professor prepared by not only those essential undertakings, but he went further. He built a chair to be used as a word picture.

This chair was an oversized chair. Not just a big chair to watch football in, but a big chair that was a caricature of a big chair! If any of you remember Lily Tomlin's "Edith Ann" character, where she dressed in a rag doll outfit and sat in this massive rocking chair, well that is close.

The professor climbed into the chair, and then turned around and situated himself. His feet dangled off of the chair and he kicked them back and forth. Then he said, "Soon many of you will be pastors. You will get to sit in the big chair. You will begin to feel like the king." He went on to show that a pastor who does that looks as foolish as he does.

For Christ gave us another model, the model of a servant, no matter what furniture the church uses. We are just servants. And to walk the Christian life, we need to come down off of the chair:
* The chair of pride, in ourselves, our theology, our place, that keeps us sitting up there, dangling our feet, but failing to get down and reach out to others and walk together in Christ;
* The chair of a self-centered, proud and pompous doctrine that becomes an excuse for holy living, and allows lust to grow where we are crushed by the big chair, and then go and walk away from the old life of sin through the new life of Christ;
* The chair of isolation, that keeps us from applying the love of Jesus we have received to others, in our private lives, our marriages, our families, and our relationship with the world.

SING TO THE CHILDREN

A tradition that Evelyn Knowles has chosen for posterity is to sing to her babies. The very first time she held each of her newborn grandchildren cheek to cheek and heart to heart, they heard their grandmother softly sing-- Jesus loves me this I know, for the Bible tells me so. Why? Because she wanted to be certain that they would never remember a time when they hadn't known Jesus.
Growing up in church, Evelyn learned all the songs in the book. In her family of 10, singing church songs was second nature. Sitting on the front porch, riding in the car, or doing dishes "assembly line" style, would more often than not find them bursting into song. Hymns meant little more than an excuse to sing as a child, but how they instructed in adulthood.
Soon Ok Lee grew up in North Korea and devoted herself to its communist party, only to be “rewarded” with 6 years of brutal, inhumane prison life. When she was released and escaped to South Korea, she was aided by a kind, Christian gentleman. She heard him sing songs that were somehow familiar to her, and was puzzled that she knew these songs well enough to sing along. One of those songs was “Amazing Grace.” These hymns were certainly not sung in godless North Korea!
Ah, but a faint and long forgotten memory was triggered—a memory of her own mother singing these very songs when she was a tiny child. So tiny, in fact, that she hadn’t realized they were hymns. But gospel seed had been planted in her wee heart—her mother’s secret way of teaching little Soon Ok Lee of God’s love. Secret, because under their North Korean government, children were taken away from parents who taught them the Bi...

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Streaming After Dreaming! (08.01.05--Boldness Too!--Deuteronomy 33:27)

Do you consider yourself a cautious person? I don’t know about you but mom and dad always taught me to “look before you leap.” A cautious approach to things can keep you out of a lot of trouble in this life. Did you also know that it can also keep you out of a lot of good as well?

Throwing caution to the wind is not a good idea no matter how you are presently living your life. No one needs to live out their days, Houdini-like, dangling upside down with just seconds to spare before what was once dangerous has suddenly become perilous. God created you and I with caution in mind. A careful approach to what we say, what we do, and how we do it is completely in line with what the Bible teaches. Nevertheless, the Bible also teaches that “doing” is s natural extension of being. Being over-cautious, unable to do anything because we fear the consequences of action over inaction, is hardly God-like. A disciple is a disciple not only based upon what he knows but what he does. If Bible class or Sunday school doesn’t translate into a Monday application, there is no learning, only listening. A Christian must commit to action every day of his or her life. When we don’t, not only are we denying others our help, we are denying ourselves a unique opportunity to watch God in action. That’s something no Christian should want to miss.

“The moment one definitely commits oneself, then providence moves too. All sorts of things occur to help one that would never otherwise have occurred.  A whole stream of events issues from the decision, raising in one’s favor all manner of unforeseen incidents and meeting and material assistance which no man could have dreamed would have come his way. Whatever you can do or dream you can, begin it. Boldness has genius, power and magic in it. Begin it now.” (Commonly attributed to Goethe.)

The time to begin is always now. How true that is. Every day of our lives is an opportunity to begin something, to put into action the dreams that we have dreamed and watch the stream of events unfold before us as God takes our beginning and brings it to His end. Too many Christians are always on the defensive, ready to extinguish the arrows of the devil but never ready to take the Sword of the Spirit and boldly advance against the foe. They’re afraid, perhaps cautious to a fault.

Is there a dream in your life that needs doing? Do it today. God will always be there to catch you if you fail. Remember, the Bible tells us that “God is our refuge and our strength.” It does not tell us that He is our hotel and our excuse.

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Some people don’t need much of an excuse to stay home from church. If it even looks like it might rain, they don’t want to risk getting a little wet. The hymn writer Frances Havergal gave several reasons for attending church—especially on rainy days.
1. God has blessed the Lord’s Day, making no exceptions for stormy days. 2. I expect my pastor to be there. I would be surprised if the pastor stayed at home because of the weather. 3. I might lose out on the prayers and the sermon that would have done me great good. 4. For important business, rain doesn’t keep me home; and church is, in God’s sight, very important. 5. Bad weather will prove how much I love Christ. True love rarely fails to keep an appointment. 6. Those who stay home from church because it’s rainy frequently miss on fair Sundays, too. I mustn’t take one step in that direction. 7. Christ said that “where two or three are gathered in My name, I am there in the midst of them” (Matthew 18:20). 8. I don’t know how many more Sundays God may give me. It would be poor preparation for my first Sunday in heaven to have slighted my last one on earth.