Illustration results for fathers day
Free Memorial Day Resources
Sermons & Illustrations: Top SermonsTop Illustrations
Sermon & Worship Packages: Time to Remember
PRAYER AND PRESIDENT LINCOLN
A clergyman from New York, during a call on President Lincoln at the White House, said: "I have not come to ask any favors of you, Mr. President; I have only come to say that the loyal people of the North are sustaining you and will continue to do so. We are giving you all that we have, the lives of our sons as well as our confidence and our prayers. You must know that no boy’s father or mother ever kneels in prayer these days without asking God to give you strength and wisdom."
His eyes brimming with tears, Mr. Lincoln replied: "But for those prayers, I should have faltered and perhaps failed long ago. Tell every father and mother you know to keep on praying, and I will keep on fighting, for I know God is on our side."
As the clergyman started to leave the room, Mr. Lincoln held him by the hands and said: "I suppose I may consider this as sort of a pastoral call?"
"Yes," replied the clergyman.
"Out in our country," replied Lincoln, "when a parson makes a pastoral call, it was always the custom for the folks to ask him to lead in prayer, and I should like to ask you to pray with me today. Pray that I may have the strength and the wisdom."
The two men knelt side by side, and the clergyman offered the most fervent plea to Almighty God that ever fell from his lips. As they arose, the President clasped his visitor’s hand and remarked in a satisfied sort of way: "I feel better."
(From a sermon by George Bannister, Praying For America, 7/1/2010)
THE VOICE OF THE SHEPHERD
There once was a shepherd that lived in the Scottish highlands. This shepherd had a daughter and he would take her with him when he went out on the moors to take care of the sheep. The thing that the little girl liked best was to hear the call of shepherd. His voice sounded so free and beautiful as carried across the valleys of the moors.
As the years passed the little girl became a beautiful young woman and went off to one of Scotland's great cities--Edinburgh or Glasgow. It was there that she was determined to build a life. On her arrival, she would write back home to her parents every week. But as life began to take her by the hand, her letters soon dropped off in their frequency and soon there were none.
Rumors begin to filter back home to that shepherd and his wife that their daughter had started hanging out with some unsavory characters and they were having a very negative influence on her life. One day one of the boys from back home ran into her in the city streets and she acted as if she did not even know him. When the old shepherd heard this, he gathered a few things together and dressed in his rough shepherd’s clothes went to the city to find his daughter.
For days on end he looked for her. He looked everywhere; the slums, the rows of houses, the markets, the taverns, and everywhere in between to no avail. So after all of this searching he became very discouraged with the thought that he had lost his daughter to the evil city.
As he started the long trek back home, just as he was on the outskirts of the city, he remembered that his daughter had always loved to hear the voice of the shepherd calling out to the sheep.
So he turned around and on this quest motivated by his sorrow and his love, he began to stalk the streets. His voice rang out the shepherds call. The citizens of the city all looked at him as if he had lost his wits. It wasn’t too long as he walked the streets of one of the degraded neighborhoods that inside of one of those houses, his daughter sitting among the vermin who had led her astray, heard his voice. With great astonishment on her face, she heard that call of the voice of the shepherd, the voice of her father calling out to her. She leaped up and rushed out to the street and ran into the arms of that old shepherd, her father. It was then that he took her back home to the highlands of Scotland and brought her back to God and to decency and modesty.
This is a moving example of what happens to those who can hear the voice of a shepherd.
(From a sermon by Philip Harrelson, The Voice of the Shepherd, 8/6/2010)
GOD MADE HIMSELF UNDERSTANDABLE
I read of a story from the famous Danish philosopher from the mid 1800s, a Christian theologian named Soren Kierkegaard. It is a familiar story, a story rewritten by many over the ages in many different forms, yet it is still relevant today. Here’s what he wrote:
A prince wanted to find a maiden suitable to be his queen. One day while running an errand in the local village for his father, he passed through a poor section. As he glanced out the windows of the carriage, his eyes fell upon a beautiful peasant maiden. During the ensuing days he often passed by the young lady and soon fell in love.
But he had a problem. How would he seek her hand? He could order her to marry him. But even a prince wants his bride to marry him freely and voluntarily and not through coercion. He could put on his most splendid uniform and drive up to her front door in a carriage drawn by six horses. But if he did this he would never be certain that the maiden loved him or was simply overwhelmed with all of the splendor.
The prince came up with another solution. He would give up his kingly robe. He moved, into the village, entering not with a crown but in the garb of a peasant. He lived among the people, shared their interests and concerns, and talked their language. In time the maiden grew to love him, because of who he was and because he loved her first.
This very simple, almost childlike story is what John is describing here--God came and lived among us. He had to reveal Himself to us in an understandable way, and this is precisely what Jesus did--became flesh just like you and me. He made Himself understandable.
(From a sermon by Rich Anderson, Love Came Down At Christmas, 12/16/2010)
AN EASTER PARABLE: EDITH EASTER
Edith Burns was a wonderful Christian who lived in San Antonio, Texas. She was the patient of a doctor by the name of Will Phillips. Dr. Phillips was a gentle doctor who saw patients as people. His favorite patient was Edith Burns. One morning he went to his office with a heavy heart and it was because of Edith Burns.
When he walked into that waiting room, there sat Edith with her big black Bible in her lap earnestly talking to a young mother sitting beside her.
Edith Burns had a habit of introducing herself in this way: "Hello, my name is Edith Burns. Do you believe in Easter?" Then she would explain the meaning of Easter, and many times people would be saved. Dr. Phillips walked into that office and there he saw the head nurse, Beverly. Beverly had first met Edith when she was taking her blood pressure. Edith began by saying, "My name is Edith Burns. Do you believe in Easter?" Beverly said, "Why yes I do." Edith said, "Well, what do you believe about Easter?" Beverly said, "Well, it's all about egg hunts, going to church, and dressing up." Edith kept pressing her about the real meaning of Easter, and finally led her to a saving knowledge of Jesus Christ.
Dr. Phillips said, "Beverly, don't call Edith into the office quite yet. I believe there is another delivery taking place in the waiting room."
After being called back in the doctor's office, Edith sat down and when she took a look at the doctor she said, "Dr. Will, why are you so sad? Are you reading your Bible? Are you praying?" Dr. Phillips said gently, "Edith, I'm the doctor and you're the patient." With a heavy heart he said, "Your lab report came back and it says you have cancer, and Edith, you're not going to live very long." Edith said, "Why Will Phillips, shame on you. Why are you so sad? Do you think God makes mistakes? You have just told me I'm going to see my precious Lord Jesus, my husband, and my friends. You have just told me that I am going to celebrate Easter forever, and here you are having difficulty giving me my ticket!" Dr. Phillips thought to himself, "What a magnificent woman this Edith Burns is!"
Edith continued coming to Dr. Phillips. Christmas came and the office was closed through January 3rd. On the day the office opened, Edith did not show up. Later that afternoon, Edith called Dr. Phillips and said she would have to be moving her story to the hospital and said, "Will, I'm very near home, so would you make sure that they put women in here next to me in my room who need to know about Easter."
Well, they did just that and women began to come in and share that room with Edith. Many women were saved. Everybody on that floor from staff to patients were so excited about Edith, that they started calling her Edith Easter; that is everyone except Phyllis Cross, the head nurse. Phyllis made it plain that she wanted nothing to do with Edith because she was a "religious nut". She had been a nurse in an army hospital. She had seen it all and heard it all. She was the original G.I. Jane. She had been married three times, she was hard, cold, and did everything by the book.
One morning the two nurses who were to attend to Edith were sick. Edith had the flu and Phyllis Cross had to go in and give her a shot. When she walked in, Edith had a big smile on her face and said, "Phyllis, God loves you and I love you, and I have been praying for you." Phyllis Cross said, "Well, you can quit praying for me, it won't work. I'm not interested." Edith said, "Well, I will pray and I have asked God not to let me go home until you come into the family." Phyllis Cross said, "Then you will never die because that will never happen," and curtly walked out of the room.
Every day Phyllis Cross would walk into the room and Edith would say, "God loves you Phyllis and I love you, and I'm praying for you." One day Phyllis Cross said she was literally drawn to Edith's room like a magnet would draw iron. She sat down on the bed and Edith said, "I'm so glad you have come, because God told me that today is your special day." Phyllis Cross said, "Edith, you have asked everybody here the question, 'Do you believe in Easter?' but you have never asked me." Edith said, "Phyllis, I wanted to many times, but God told me to wait until you asked, and now that you have asked..."
Edith Burns took her Bible and shared with Phyllis Cross the Easter Story of the death, burial and resurrection of Jesus Christ. Edith said, "Phyllis, do you believe in Easter? Do you believe that Jesus Christ is alive and that He wants to live in your heart?" Phyllis Cross said, "Oh I want to believe that with all of my heart, and I do want Jesus in my life." Right there, Phyllis Cross prayed and invited Jesus Christ into her heart. For the first time Phyllis Cross did not walk out of a hospital room, s...
Why would God go to all the trouble to endure our bad choices and our flagrant sinning in order to have relationship with us? Hear the story of the lost son from the modern setting as told by Philip Yancey in his book What’s so Amazing about Grace.
Yancey tells the story of a prodigal daughter who grows up in Traverse City, Michigan. Disgusted with her old fashioned parents who overreact to her nose ring, the music she listens to, the length of her skirts, she runs away. She ends up in Detroit where she meets a man who drives the biggest car she’s ever seen. The man with the big car – she calls him “Boss” – recognizes that since she’s underage, men would pay premium for her. So she goes to work for him. Things are good for a while. Life is good. But she gets sick for a few days, and it amazes her how quickly the boss turns mean. Before she knows it, she’s out on the street without a penny to her name. She still turns a couple of tricks a night, and all the money goes to support her drug habit.
One night while sleeping on the metal grates of the city, she began to feel less like a woman of the world and more like a little girl. She begins to whimper. “God, why did I leave. My dog back home eats better than I do now.” She knows that more than anything in the world, she wants to go home. Three straight calls home get three straight connections with the answering machine. Finally she leaves a message. “Mom, dad, its me. I was wondering about maybe coming home. I’m catching a bus up your way, and it’ll get there about midnight tomorrow. If you’re not there, I‘ll understand.” During the seven hour bus ride, she’s preparing a speech for her father. And when the bus comes to a stop in the Traverse City station, the driver announces the fifteen-minute stop. Fifteen minutes to decide her life.
She walks into the terminal not knowing what to expect. But not one of the thousand scenes that have played out in her mind prepares her for what she sees. There in the bus terminal in Traverse City, Michigan, stands a group of forty brothers and sisters and great-aunts and uncles and cousins and a grandmother and a great-grandmother to boot. They’re all wearing goofy party hats and blowing noise-makers, and taped across the entire wall of the terminal is a computer-generated banner that reads – Welcome Home!
Out of the crowd of well-wishers breaks her dad. She stares out through the tears quivering in her eyes and begins her memorized speech. He interrupts her. “Hush, child. We’ve got no time for that. No time for apologies. We’ll be late. A big party is waiting for you at home.”
THE STORY IS TOLD OF A FATHER OF 5 WHO CAME HOME WITH A TOY, HE SUMMONED HIS CHILDREN AND ASKED WHICH ONE SHOULD BE GIVEN THE PRESENT. "WHO IS THE MOST OBEDIENT, NEVER TALKS BACK TO MOM AND DOES EVERY THING HE OR SHE IS TOLD TO DO?" HE INQUIRED. THERE WAS SILENCE, AND THEN A CHORUS OF VOICES: "YOU PLAY WITH IT DADDY!"
In an earlier century, there lay a large boulder in the middle of the roadway. Traveler after traveler walked past the boulder, veering off the side of the road to get around it. All the while, they were shaking their head and muttering, "Can you believe that? Someone should get that big thing out of the way. What an inconvenience!"
Finally, a man came along and, seeing the boulder, took a branch from a tree and pried the boulder enough to get it rolling and rolled it off to the side of the road. Lying underneath the rock, he found a small bag with a note. The man picked up the note and read it. It read as follows:
"Thank you for being a true servant of the kingdom. Many have passed this way and complained because of the state of the problem and spoken of what ought to be done. But you have taken the responsibility upon yourself to serve the kingdom instead. You are the type of citizen we need more of in this kingdom. Please accept this bag of gold that traveler after traveler have walked by simply because they didn’t care enough about the kingdom to serve."
I wonder what "bags of gold" we’re missing each day, simply because we don’t bother to get involved in serving our heavenly kingdom. Are we the type of heavenly citizens our Father needs more of?
THE KIDS ARE COMING
The day before Thanksgiving an elderly man in Phoenix called his son in New York and said to him, "I hate to ruin your day, but I have to tell you that your mother and I are divorcing; 45 years of misery is enough. We’re sick of each other, and so you call your sister in Chicago and tell her."
Frantic, the son called his sister, who exploded on the phone. "Like heck they’re getting divorced," she shouted, "I’ll take care of This." She called Phoenix immediately, and said to her father. "You are NOT getting divorced. Don’t do a single thing until I get there. I’m calling my brother back, and we’ll b...
TALE OF TWO KINGS
Two of the greatest love stories ever told. The one, at Camelot; the other, at Calvary. Two of the noblest kings ever to live. The one, King Arthur; the other, King of the Jews. The one is adorned with a jeweled crown; the other, with a crown of thorns.
The comparisons and contrasts between Camelot and Calvary are many, but one scene from Camelot illustrates a great theological dilemma that only the cross could resolve.
Prior to His appointment with destiny on the brow of that fateful hill, Jesus agonized in the Garden of Gethsemane: "Father, if you are willing, take this cup from me; yet not my will, but yours be done" (Lk. 22:42).
Understand, on an emotional level, that this is the pleading of a son to his father. If your child came to you in such agony, wouldn’t you do everything within your power to grant the request?
But this Father, this time, didn’t respond as expected. And that’s the theological rub. He denied the request of His Son, His only Son, His beloved Son. In Gethsemane, that Son was asking:
"Is there no other way?"
The Son is betrayed, arrested, deserted, denied, beaten, tried, mocked, and finally crucified. Tacitly, the Father answers:
"No, there is no other way."
But why? Why was there no other way?
We find the answer to that question in a scene from Camelot, where the adulterous relationship between Queen Guenevere and Arthur’s most trusted knight, Sir Lancelot, has divided the Round Table. When the scheming Mordred catches them in a clandestine encounter, Lancelot escapes. Guenevere is not so fortunate. She faces a trial. The jury finds her guilty and sentences her to the flame.
As the day of execution nears, people come from miles around with one question in their minds: Would the king let her die?
Mordred gleefully captures the complexity of Arthur’s predicament:
Arthur! What a magnificent dilemma!
Let her die, your life is over;
Let her live, your life’s a fraud.
Which will it be, Arthur?
Do you kill the queen or kill the law?
Tragically but resolutely, Arthur decides: "Treason has been committed! The jury has ruled! Let justice be done!"
High from the castle window stands Arthur, as Guenevere enters the courtyard. She walks to her unlit stake, where the executioner stands with waiting torch. Arthur turns away, emotion brimming in his eyes.
A herald mounts the tower where Arthur has withdrawn: "The queen is at the stake, Your Majesty. Shall I signal the torch?"
But the king cannot answer.
Arthur’s love for Jenny spills from his broken heart: "I can’t! I can’t! I can’t let her die!"
Seeing Arthur crumble, Mordred relishes the moment: "Well, you’re human after all, aren’t you, Arthur? Human and helpless."
Tragically, Arthur realizes the truth of Mordred’s remark. Being only human, he is indeed helpless. But where this story ends, the greatest story ever told just begins.
Another Execution Scene.
Another time. Another place. Another king.
The setting: A world lies estranged from the God who loves it. Like Genevere, an unfaithful humanity stands guilty and in bondage, awaiting judgment’s torch.
Could God turn His head from the righteous demands of the law and simply excuse the world’s sin? If not, then could He turn His head from the world He loved? Would the king burn Guenevere?
Like the wicked Mordred, Satan must have looked on in delight:
God! What a magnificent dilemma!
Let them die, Your life is over;
Let them live, Your life’s a fraud;
Which will it be, God?
Do You kill Your world or do You kill the law?
Without even waiting for His Guenevere to look up in repentance, the King stepped down from His throne, took off His crown, laid aside His royal robes, and descended His castle’s polished steps into humanity’s pockmarked streets. Paul’s words in Philippians are thought by some scholars to be the lyrics of an ancient hymn, singing about the King of kings.
Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death-even death on a cross! Phil. 2:6-8
That scene in the movie was an epiphany of understanding. Suddenly, it all made sense. We know now why He had to die, why there was no other way.
When love and justice collide, only the cross offers a happy ending.
Source: Abridged excerpt from Ken Gire’s book Windows of the Soul. Copyright © 1996 by Ken Gire, Jr. Zondervan Publishing Houses.
Mary Had The Little Lamb
Mary had the little Lamb, who lived before His birth;
Self-existent Son of God, from Heaven He came to Earth.
Mary had the little Lamb; see Him in yonder stall --
Virgin-born Son of God, to save man from the Fall.
Mary had the little Lamb, obedient Son of God;
Everywhere the Father led, His feet were sure to trod.
Mary had the little Lamb, crucified on the tree
The rejected Son of God, He died to set men free.
Mary had the little Lamb -- men placed Him in the grave,
Thinking they were done with Him; to death He was no slave!
Mary had the little Lamb, ascended now is He;
All work on Earth is ended, our Advocate to be.
Mary had the little Lame -- mystery to behold!
From the Lamb of Calvary, a Lion will unfold.
When the Day Star comes again, of this be very sure:
It won’t be Lamb-like silence, but with the Lion’s roar.
Marv & Marbeth Rosenthal - Copies of this poem may be used without written permission from the authors.
Pastor's MediaVault
