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SPIRITUAL RIVER RAFTING
The necessary safety equipment for river rafting and spiritual river rafting:
i. The Helmet – Helmets protect the most vital and vulnerable part on a person their head – their thinking!
1. Spiritually: We need to be wearing the helmet of salvation as we ride the wave of the spirit because the river is full of obstacles, rocks, river hydraulics, hot spots, whirlpools, and drop offs.
a. The helmet is placed on our head by the Lord to protect us on our river journey.
b. The Lord made it to fit our exact size head.
ii. Personal Flotation Device (PFD)
1. Life jackets – life preservers – breast plate of righteousness – wear it will keep you afloat in the water if you get knocked out of the raft.
2. Spiritually: Life jackets keep you from sinking as so does your righteousness. Your right standing with God.
iii. Rafting Clothing
1. In rafting you need to wear the right clothing to stay warm and dry.
2. Spiritually: In spiritual rafting the Shield of Faith or faith is what we are to wear so as to stay warm and comfortable in our long wet journey of life, it will protect us from the elements and keep us warm and secure.
iv. Sunscreen –To me this is the anointing from the Holy Spirit which keep us protected from those un-for-seen damaging ultra violet rays which can burn you .
1. The sun’s rays off the water do more damage than from above so you need sunscreen to protect your skin.
2. Spiritually: The anointing of the Holy Spirit protects you from the unseen elements of life and empowers you to move forward.
v. The oar represents - the Bible- the Sword of the Spirit
1. They give us the ability to direct the raft and to help maneuver it down the river of life.
2. Bit notice we only get one?
3. It only works in conjunction with other peoples oars.
vi. A patch kit
1. You need to carry a patch kit for your raft in case it gets a hole in it so you can fix it.
2. Spiritually: The patch of forgiveness is what all of us in the church should carry to patch any leaks in the raft.
vii. Pure drinking water – usually they recommend a water pack that you were.
1. You must bring good clean drinking water to prevent dehydration.
2. Spiritually: You need to have the Holy Spirit in you to stay hydrated.
a. If no spirit then you will dry up
viii. The safety rope
1. You need one to throw out to someone in need to pull them to safety if they get caught in a whirlpool or undertow.
2. Spiritually: Belt of truth is our safety rope to throw to those caught in whirlpools in the river, or rough water.
ix. Water Shoes
1. Protect your feet from getting cut up and helps protect them the elements.
2. It also helps your feet get better traction under the water.
3. Spiritually: The Gospel of peace is the covering we need to be able to keep our traction on the slippery rocks in the journey and we need it’s protection from sharp objects found under water. It’s essential to protect our feet in the journey so we can keep moving down stream to our destination.
x. The raft - is the church – He gave us this boat given to helps us float and manage the ride or the flow of the Holy Spirit.
Forgiveness is not about making the other person right in what they did… forgiveness is about 2 things, first it is obedience to your calling as a Child of God, and 2nd it is an instrument that frees you from the bondage of resentment and revenge. Matt 18:21-35
Bobby Stults (Aug 2007)
The Yeilded Life
Sometimes we allow sin to come into our lives and hinder the work of grace. Paul cautions that the blessings of grace upon a yielded life can be hindered by sin. "Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof." (Ro. 6:12) Our unwillingness to confess our sin and seek God’s forgiveness and healing may hinder our service. The floodgates of God’s grace and power can be released only when we are right with Him.
In days gone by, great rafts of loose logs were floated down the rivers to the timber mills. Loggers could be seen skipping across the logs in an effort to keep them moving freely. If a particular log became caught upon a rock or obstruction, thousands of logs could be piled up in what became a huge log jam. When the logger found this key log and freed it, the jam would be broken and the logs would glide smoothly again. Sometimes the jam would be so great, that dynamite had to be used to free the key log. The analogy of sin in the Christian’s life is clear.
1 Corinthians 13:1-13:8
CYMBALA'S EASTER STORY
Jim Cymbala preaches at a church in the slums of New York. He tells the following story: It was Easter Sunday and I was so tired at the end of the day that I just went to the edge of the platform, pulled down my tie and sat down and draped my feet over the edge. It was a wonderful service with many people coming forward. The counselors were talking with these people.
As I was sitting there I looked up the middle aisle, and there in about the third row was a man who looked about fifty, disheveled, filthy. He looked up at me rather sheepishly, as if saying, “Could I talk to you?”
We have homeless people coming in all the time, asking for money or whatever. So as I sat there, I said to myself, though I am ashamed of it, “What a way to end a Sunday. I’ve had such a good time, preaching and ministering, and here’s a fellow probably wanting some money for more wine.”
He walked up. When he got within about five feet of me, I smelled a horrible smell like I’d never smelled in my life. It was so awful that when he got close, I would inhale by looking away, and then I’d talk to him, and then look away to inhale, because I couldn’t inhale facing him. I asked him, “What’s your name?”
“How long have you been on the street?”
“How old are you?”
“Thirty-two.” He looked fifty--hair matted; front teeth missing; wino; eyes slightly glazed.
“Where did you sleep last night, David?”
I keep in my back pocket a money clip that also holds some credit cards. I fumbled to pick one out thinking; I’ll give him some money. I won’t even get a volunteer. They are all busy talking with others. Usually we don’t give money to people. We take them to get something to eat.
I took the money out. David pushed his finger in front of me. He said, “I don’t want your money. I want this Jesus, the One you were talking about, because I’m not going to make it. I’m going to die on the street.”
I completely forgot about David, and I started to weep for myself. I was going to give a couple of dollars to someone God had sent to me. See how easy it is? I could make the excuse I was tired. There is no excuse. I was not seeing him the way God sees him. I was not feeling what God feels.
But oh, did that change! David just stood there. He didn’t know what was happening. I pleaded with God, “God, forgive me! Forgive me! Please forgive me. I am so sorry to represent You this way. I’m so sorry. Here I am with my message and my points, and You send somebody and I am not ready for it. Oh, God!”
Something came over me. Suddenly I started to weep deeper, and David began to weep. He fell against my chest as I was sitting there. He fell against my white shirt and tie, and I put my arms around him, and there we wept on each other. The smell of His person became a beautiful aroma. Here is what I thought the Lord made real to me: If you don’t love this smell, I...
R. David Reynolds
“Great Is thy Faithfulness” is not the result of some tragic event in Thomas Chisholm’s life but a powerful witness to his daily walk with Jesus as he experienced “morning by morning” new mercies from His Everlasting Father. Pastor Chisholm always trusted his Everlasting Father to take care of Him, sustain him, and provide for his daily needs. Just before his death in 1960 he wrote this power, personal witness:
My income has never been large at any time due to
impaired health in the earlier years which has followed me
on until now. But I must not fail to record here the
unfailing faithfulness of a covenant keeping God and that He
has given me many wonderful displays of His providing care
which have filled me with astonishing gratefulness.”
[SOURCE: Kenneth W. Osbeck, Amazing Grace: 366
Inspiring Hymn Stories for Daily Devotions (Grand Rapids:
Kregel Publications, 1990), 348.]
Redemption and Restoration in Real Life
I conclude this morning with a story about what happened since a tragic event that took place 9 months ago around Christmas time at New Life Church in Colorado Springs. I share it because I think it makes a point about moving beyond the 'Who, Them?' To THEM!
The event was the shooting of several people in the church parking lot and building that left three dead and three wounded. The young man, who had done the shooting, killed himself after being shot by a security guard. Earlier that day, he had entered Youth with A Mission Headquarters in suburban Denver, shooting four and killing two. His name was Matthew Murray, and he had been raised in a Christian home.
The tragedy shook the church that had just started to come out of the painful and very public story about their former pastor's, Ted Haggard, sexual sin. Now they were faced with this terrible tragedy.
In a recent Christianity Today article, it was told that after granting the interview to talk about that day and its after effects, it was revealed that Brady Boyd, the current Senior Minister, called Murray's parents and asked if they would like to come to New Life and see where 'their son had passed away.' They said they had wanted to, but had refrained from do so because of their concerns for the church. They were also asked if they would be willing to meet with members of the family who had lost two teenage daughters that morning. They said yes. The same invitation was extended to the victim's family, the Work's. They said yes.
After showing the Murrays around the church where the tragic events took place, they met with the Work's in Boyd's office. "What happened there in the two hours in my office ... was the most significant ministry moment I've experienced, maybe in all of my life," Boyd said. When they first entered the office, the two families embraced. They sat, wept, and cried together, Boyd said, for "I don't know how long." Then they prayed together.
Later Jeanne Assam [the security guard who shot Murray] was invited to join them. When Jeanne, who had undoubtedly saved many lives but had been forced to shoot the Murray's son, walked into the room, "the Murrays embraced her and hugged her and released her from any guilt and remorse. The dad looked at Jeanne and said, "Please know we're so sorry that you had to do what you did. We're so sorry."
The article concludes with these words from Boyd, "We can talk philosophically about repentance and redemption and going forward with God," Boyd said, "but what I saw in that room in my office was the greatest testimony of forgiveness and redemption that I have ever seen. It was a testimony that God really can restore and redeem."
Why would God go to all the trouble to endure our bad choices and our flagrant sinning in order to have relationship with us? Hear the story of the lost son from the modern setting as told by Philip Yancey in his book What’s so Amazing about Grace.
Yancey tells the story of a prodigal daughter who grows up in Traverse City, Michigan. Disgusted with her old fashioned parents who overreact to her nose ring, the music she listens to, the length of her skirts, she runs away. She ends up in Detroit where she meets a man who drives the biggest car she’s ever seen. The man with the big car – she calls him “Boss” – recognizes that since she’s underage, men would pay premium for her. So she goes to work for him. Things are good for a while. Life is good. But she gets sick for a few days, and it amazes her how quickly the boss turns mean. Before she knows it, she’s out on the street without a penny to her name. She still turns a couple of tricks a night, and all the money goes to support her drug habit.
One night while sleeping on the metal grates of the city, she began to feel less like a woman of the world and more like a little girl. She begins to whimper. “God, why did I leave. My dog back home eats better than I do now.” She knows that more than anything in the world, she wants to go home. Three straight calls home get three straight connections with the answering machine. Finally she leaves a message. “Mom, dad, its me. I was wondering about maybe coming home. I’m catching a bus up your way, and it’ll get there about midnight tomorrow. If you’re not there, I‘ll understand.” During the seven hour bus ride, she’s preparing a speech for her father. And when the bus comes to a stop in the Traverse City station, the driver announces the fifteen-minute stop. Fifteen minutes to decide her life.
She walks into the terminal not knowing what to expect. But not one of the thousand scenes that have played out in her mind prepares her for what she sees. There in the bus terminal in Traverse City, Michigan, stands a group of forty brothers and sisters and great-aunts and uncles and cousins and a grandmother and a great-grandmother to boot. They’re all wearing goofy party hats and blowing noise-makers, and taped across the entire wall of the terminal is a computer-generated banner that reads – Welcome Home!
Out of the crowd of well-wishers breaks her dad. She stares out through the tears quivering in her eyes and begins her memorized speech. He interrupts her. “Hush, child. We’ve got no time for that. No time for apologies. We’ll be late. A big party is waiting for you at home.”
THE CONCEPT OF GRACE
There is a great article that illustrates the concept of grace written by Charles Stanley.
“One of my more memorable seminary professors had a practical way of illustrating to his students the concept of grace. At the end of his evangelism course he would distribute the exam with the caution to read it all the way through before beginning to answer it. This caution was written on the exam as well. As we read the test, it became unquestionably clear to each of us that we had not studied nearly enough.
The further we read, the worse it became. About halfway through, audible groans could be heard through out the lecture hall. On the last page, however, was a note that read, "You have a choice. You can either complete the exam as given or sign your name at the bottom and in so doing receive an A for this assignment."
Wow? We sat there stunned. "Was he serious? Just sign it and get an A?" Slowly, the point dawned on us, and one by one we turned in our tests and silently filed out of the room.
When I talked with the professor about it afterward, he shared some of the reactions he had received through the years. Some students began to take the exam without reading it all the way through, and they would sweat it out for the entire two hours of class time before reaching the last page.
Others read the first two pages, became angry, turned the test in blank, and stormed out of the room without signing it. They never realized what was available, and as a result, they lost out totally.
One fellow, however, read the entire test, including the note at the end, but decided to take the exam anyway. He did not want any gifts; he wanted to earn his grade. And he did. He made a C+, but he could easily have had an A.
This story illustrates many people’s reaction to God’s solution to sin. Some people look at God’s standard--moral and et...
There’s another beautiful picture of baptism given here: “For all of you who were baptized into Christ have clothed yourselves with Christ.” Did you catch it? Baptism clothes us with Christ. We’re wrapped up in Jesus and all of his goodness in baptism. We’re clothed with his work and his righteousness. Armani, Gucci, Abercrombie and Fitch – none of those designer labels can compare with the garments we have in Jesus’ name. God “clothes” us with forgiveness and salvation. In other words, he says that these things are ours. They’re real, just like a change of clothes. All who believe that these garments are theirs have what’s needed to be part of God’s family.
The Lord offers a wonderful wardrobe for his people. It’s his Son’s life, death, and resurrection. These are ours to “wear” spiritually. God does have a dress code for his family. This is what identifies the Christian as such. Let’s face it. People often wear the clothes they do because the want to be noticed. Quite often it’s the label or the name brand that supposedly makes a person a “somebody.” Well, you want to be labeled as a “somebody”, then be labeled as one who is wrapped up with Jesus. Be labeled with Christ. Be proud that you are a Christian. Don’t be ashamed of all the Christ has done for you! God has made you part of his family.
Several years ago the Peanuts comic strip had Lucy and Charlie Brown practicing football. Lucy would hold the ball for Charlie’s placekicking and then Charlie would kick the ball. But every time Lucy had ever held the ball for Charlie, he would approach the ball and kick with all his might. At the precise moment of the point of no return, Lucy would pick up the ball and Charlie would kick and his momentum unchecked by the ball, which was not there to kick, would cause him to fall flat on his back. This strip opened with Lucy holding the ball, but Charlie Brown would not kick the ball. Lucy begged him to kick the ball. But Charlie Brown said, "Every time I try to kick the ball you remove it and I fall on my back." They went back and forth for the longest time and finally Lucy broke down in tears and admitted, "Charlie Brown I have been so terrible to you over the years, picking up the football like I have. I have played so many cruel tricks on you, but I’ve seen the error of my ways! I’ve seen the hurt look in your eyes when I’ve deceived you. I’ve been wrong, so wrong. Won’t you give a poor penitent girl another chance?" Charlie Brown was moved by her display of grief and responded to her, "Of course, I’ll give you another chance." He stepped back as she held the ball, and he ran. At the last moment, Lucy picked up the ball and Charlie Brown fell flat on his back. Lucy’s last words were, "Recognizing your faults and actually changing your ways are two different things, Charlie Brown!"
Are you going to change your ways as of today?