Illustration results for gods power
2 Corinthians 3:13-3:18
1 Peter 1:1-1:9
2 Chronicles 7:1-7:4
1 Peter 1:4-1:4
2 Peter 1:4-1:4
1 Peter 1:22-1:22
1 John 2:2-2:2
2 Peter 1:3-1:11
2 Thessalonians 2:1-2:4
2 Corinthians 3:1-3:11
1 Kings 17:1-17:7
2 Timothy 1:3-1:5
1 John 4:7-4:12
1 John 5:1-6:12
1 John 5:1-5:12
1 John 5:10-5:12
1 Corinthians 13:1-13:7
2 Samuel 7:12-7:16
1 Corinthians 9:19-9:34
1 Corinthians 9:19-9:23
2 Timothy 3:10-3:17
1 Timothy 6:19-6:19
1 John 1:1-1:10
2 Chronicles 1:6-1:12
1 Peter 1:18-1:23
2 Samuel 9:6-9:13
1 John 5:14-5:15
In a speech made in 1863, Abraham Lincoln said, "We have been the receipients of the choicest bounties of heaven; we have been preserved these many years in peace and prospertiy; we have grown in numbers, wealth, and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us."
Garth Wehrfritz- Hanson
Paul and the Philippians remembered and supported one another in prayer. A joyful, loving, and caring church is one which keeps each other in prayer. Oftentimes, we fail to be a joyful, loving, caring Christian community because we fail to remember and support each other in prayer. There are many missed opportunities because we are not listening to God with an open mind and heart in prayer. Christian community without prayer is not possible. Itís like trying to cook a good meal without the necessary equipment; or fix a car without the necessary tools and repairsóit is not possible. Prayer not only gives us the necessary resources to be the community God wants us to be and accomplish the tasks God wants us to do; prayer also changes our impossible situations into possible ones. More importantly, however, prayer changes us. Prayer works on our negative, doubting, critical, apathetic sinful attitudes and behaviours. It transforms such harmful attitudes and behaviours into a joyful, loving, caring Christian community. So as Paul would say, never underestimate the power of your prayersóGod works miracles through them. Also, pray without ceasing, as Paul instructs us to do.
Dr. Larry Petton
THE FROZEN WATERFALL
The present day church in America appears to be mostly principle and very little power. We say the right things and believe the right things, but produce very little evidence to confirm what the Bible says. You might say that the modern church is much like a FROZEN WATERFALL. It has all the form and shape of its early days...but none of the movement!
Oh, that the fire of the Holy Spirit would come upon our churches, leaders and ministries and thaw us out!!
Dr. Bill Bright of Campus Crusade for Christ tells this story of a famous oil field called Yates Pool:
During the depression this field was a sheep ranch owned by a man named Yates. Mr. Yates wasnít able to make enough on his ranching operation to pay the principal and interest on the mortgage, so he was in danger of losing his ranch.
With little money for clothes or food, his family (like many others) had to live on government subsidy.
Day after day, as he grazed his sheep over those rolling West Texas hills, he was no doubt greatly troubled about how he would pay his bills. Then a seismographic crew from an oil company came into the area and told him there might be oil on his land. They asked permission to drill a wildcat well, and he signed a lease contract.
At 1,115 feet they struck a huge oil reserve. The first well came in at 80,000 barrels a day. Many subsequent wells were more than twice as large. In fact, 30 years after the discovery, a government test of one of the wells showed it still had the potential flow of 125,000 barrels of oil a day.
And Mr. Yates owned it all.
The day he purchased the land he had received the oil and mineral rights. Yet, heíd been living on relief.
A multimillionaire living in poverty.
Sermon Central Staff
THE POWER OF SNOWFLAKES
We can learn great lessons of unity and its power simply by observing the nature. For example a single snow flake that looks beautiful and innocent. If it remains on its own it can easily fly away or quickly melt away. On it's own it does no harm and poses no threat to any one does it? But when it unites with other snow flakes, they gain more strength and power. Those of us who live in New England know the power of the accumulation of "snow flakes" They have the power to work havoc and bring a whole administration to halt.
If that is the power of the united snow flakes can you imagine the power generated when people are united? Even God takes note of this power. Remember the first ever human construction of a tower in Gen 11th Chapter? This is a classical example of the power of unity.
(From a sermon by Francis Balla, Unite We Stand, 8/24/3012)
SINS ARE HABITS
Iím reading a book right now called "The Power of Habit" (http://charlesduhigg.com/the-power-of-habit/) about how so much of our daily life is lived by habit. We have to. Our brain needs habits in order for us to be able to function. Just about everything we do is habitual.
How we walk... you donít have to think about how to move your legs and to lift your foot and bring it forward and to shift your weight. When youíre 2 and learning how to walk, your brain spends a lot of energy training your brain to do that. But now you donít even think about it... until there is some disability or arthritis or when we trip over something... and then suddenly our brain has to move that thought to our conscious brain.
But if we had to think about every single movement or how we do anything, our brain would be so overwhelmed, we couldnít get anything done. God designed our brains in a way that most of what we do is done in a small part of the brain that just takes over to free up our conscious brain, that takes more energy.
Try something once (just go with it here). Cross your arms.
Now do it the other way. You have to think about it donít you?
Almost everything we do, we do by habit... or a series of habits. Walking, talking, eating, driving a car... how you get ready in the morning... and so God designed us this way so that we could function most of the time.
When you get to the top of a set of stairs, your brain already knows what this looks like and so the brain hands it over to the amygdale (part of the brain) to do that hard work of which foot goes first and how the stepping motion works, so that you can focus instead on any surprises that might change the habit, like stuff ON the stairs, that you need to avoid.
Itís a really cool function of the brain to help us handle all the decisions we face constantly everyday.
And if thatís true, then it makes me wonder how much of what we do by instinct and is NOT what God wants us to do, is more from habit than it is a temptation from satan.
Because not only is the good stuff habitual... but so are the things weíd rather change... and itís why itís so hard to change our habits...because it has been moved to that part of the brain deep inside that tends to work on instinct instead of consciously.
And so a lot of our sinful behavior isnít really from satan (per se)... as much as itís just the habits we have fallen into and developed over time...stuff we have done so much that it is just the way we respond by instinct without a lot of conscious thought going into it.
THE BLOOD AND WATER
Before I became a minister I attended a secular college for a couple of years. While I was there I took several classes I thought would help me when I went to Bible college, and some of those classes were in Philosophy.
Now Philosophy and Christianity are somewhat at odds. Christianity exalts Christ, Philosophy tends to exalt man. Thus, teachers of Philosophy tend to spend a fair amount of their time undermining the faith of their students whenever possible.
In one class the professor said: "Jesus didn't die on the cross... and I can prove it!"
He then went on to set up his premise: "When a person dies," he said, "their heart stops pumping and gravity takes over. If you were to die right now, seated at your desks, your blood would drain to the lowest part of your body -- and settle somewhere around your waist. But the Bible says that when Jesus died, a Roman soldier pierced his side with a spear ... and blood and water came out. Jesus was supposedly dead. He was nailed to a cross. And yet when He 'died' there was blood where there shouldn't have been blood. That proves He hadn't died."
That shook me. I went back to my dorm and had a little talk with God. I said to Him "This sounds pretty convincing. If you can't answer it, I'm gonna go sell insurance. I can't justify spending my life preaching about a God I can't defend against accusations like this one."
Now, that was fairly rude of me. But God was gracious.
I don't know why, but I didn't go to a preacher, or to a campus minister to ask for them to explain this to me. I guess I just waited to see what God would do. And I didn't have to wait very long.
About a month or so later, I was in another philosophy class. The class was over and a few students were gathered around the teacher's desk. Wandering what they were talking about, I made my way into the group in time to hear the teacher say: "I just heard the most intriguing thing this last weekend. Do you remember where the Bible says that Jesus died on the cross?"
That peaked my interest.
He continued "Do you remember where it said that a Roman soldier pierced His side and blood and water came out"
Now, he really had my interest.
"There's a condition known as cardiac tamponade. It happens when a person undergoes enough stress in their life that their heart literally bursts from the strain. When this happens, the blood from the heart mixes with the fluid in the sac that surrounds the heart known as the pericardium. That fluid looks a lot like water. So -- if you were to pierce that sac after person died of cardiac tamponade, what you'd see come out would be 'blood and water.'"
Now that made sense for a couple of reasons:
1) If I cut your arm, you'd bleed. But you wouldn't bleed blood and water. Only blood.
2) The Bible says that when Jesus was on the cross... all of the sins of mankind were brought to bear on His body in that one place, in that one time. The only thing that held that body up under the strain was the power of Son of God. But when Jesus died, He didn't die from the cross itself. Scripture says: "Jesus called out with a loud voice, 'Father, into your hands I commit my spirit.' When he had said this, he breathed his last." Luke 23:46
Thus, when Jesus gave up control over His body, it was like a snapping a rubber band. All the sins of mankind bore down now on a body that was no longer held by His power, and it makes sense that its heart burst.
I went back and explained that to my original Philosophy professor, and he hemmed and hawed, but had no real comeback for that. I doubt that he'd ever heard anything like it before.
I was excited. This was great stuff!
So when I went to Bible College the next year, I was determined to share this gem of knowledge with the professors there. But... there's a reason why Bible college professors are professors. They've heard most of this before.
So when I mentioned this discovery to one of my professors, he replied "Oh Jeff, it's even better than that! When Jesus died on the cross, He was placed on the cross at 9:00 in the morning, and He died at 3:00 in the afternoon. At the Temple, the first sacrifice was made at 9:00 in the morning... and the last sacrifice was offered at 3:00 in the afternoon.
"Now, Passover was a major day of sacrifice. People were lined up around the block to offer their lambs and other sacrifices to God. With all that sacrificing, there was a lot of blood on the altar, the floors and the utensils. How do you think they removed all that blood?
"Well, they'd developed a technique where they would pump water up from underneath the Temple and they used this water to wash down the altar, the utensils and the floor. This liquid then was carried by trenches out beneath the city walls into the Kidron Valley (the Kidron Brook ran between the city of Jerusalem and the Garden of Gethsemane).
People that have visited the Holy Land tell me that the banks of the Kidron are still red from all the blood from the many sacrifices over the centuries. Farmers would go to the Kidron and collect mud from its banks to spread on their fields -- it was a rich fertilizer for their crops.
"Now, if you'd been standing outside the walls of Jerusalem about 3:30 in the afternoon... what do you think you'd have seen coming out of those pipes? (Blood and water)."
Now, if I'd been God, there'd have been more than 21 chapters in the book of John. If I'd been God there'd have been at least another 10 chapters talking about all the applications of that one verse.
But John didn't care. He didn't care! His comment about seeing blood and water come out of the side of Jesus wasn't all that important to him. All John wanted to prove was that there had been no need to break Jesus' bones. Why? Because Jesus was the sacrificial Lamb. John knew that that kind of lamb would be unacceptable to God if it's bones were broken. So, John says "I KNOW Jesus was dead! I SAW the Roman soldier pierce His side, and blood and water came out."
A NATIONAL PRAYER OF REPENTANCE
Joe Wright is the pastor of Central Christian Church in Wichita, KS. On January 23, 1996, He was asked to be the guest chaplain for the Kansas State House in Topeka. He prayed a prayer of repentance that was written by Bob Russell, pastor of Southeast Christian Church in Louisville, Kentucky. According to an article in the Kansas City Star from January 24, 1996, his prayer stirred controversy, and one member of the legislative body walked out. Others criticized the prayer.
The controversy didnít end there. Later that year in the Colorado House, Republican representative Mark Paschall angered lawmakers by using Joe Wrightís prayer as the invocation. Some members there also walked out in protest.
Paul Harvey got a hold of the prayer and read it on his program. He got more requests for copies of it than any other thing he had ever done. Hereís what he prayed:
"Heavenly Father, we come before you today to ask Your forgiveness and to seek Your direction and guidance. We know Your Word says, "Woe to those who call evil good," but thatís exactly what we have done. We have lost our spiritual equilibrium and inverted our values. We confess that:
We have ridiculed the absolute truth of Your Word and called it pluralism.
We have worshipped other gods and called it multi-culturalism.
We have endorsed perversion and called it an alternative lifestyle.
We have exploited the poor and called it the lottery.
We have neglected the needy and called it self-preservation.
We have rewarded laziness and called it welfare.
We have killed our unborn and called it a choice.
We have shot abortionists and called it justifiable.
We have neglected to discipline our children and called it building self-esteem.
We have abused power and called it political savvy.
We have coveted our neighborís possessions and called it ambition.
We have polluted the air...
POEM: ďI Am Just a RaindropĒ
The following poem was heard on Paul Harveyís broadcast in 2004:
I AM JUST A RAINDROP
I am just a raindrop
I was born in the sky and settled into a hillside
there to dance in the sun and sparkle
And nourish green and growing things
But there are other raindrops on the hillside
and they invite me to join them for a downhill romp,
and we become a chain of raindrops.
Thus able to travel faster and what do you know
soon others join us until we become a stream
now remember Iím still just a drop of rain.
And yet the other drops say
Iím important to them and they are important to me
and together we hasten downward toward the beautiful forest.
The grass bends in our path
the soil beneath us begins to crumble
until my companions and I are carving out a pathway
farther and deeper
until we are tearing little gullies in the earth
and then big gullies.
Iím just a little drop of rain
its my friends who have the power
Iím just along for the ride
Ahead a towering tree
stands majestically at the edge of the forest.
And soon my friends and I
are playfully ripping the soil from the roots
and its roots from the rocks
and low and behold the great tree comes crashing down in front of me.
For a long moment the tree lies motionless:
Facedown, defeated, dying.
But then my friends and I are under, and lifting, and moving the great tree
carrying it before us as a huge battering ram.
Nothing can stop us now.
I wonder if I can stop myself now, or, if I even want to.
Into the forest we plunge my friends and I
and our battering ram tree.
Other trees grouped together stand their ground,
from us they can see there is strength in numbers.
And our numbers are greater.
Our battering ram is sideways now.
We raindrops get behind;
we push with all of our might.
My friends and I are learning the strength and the weaknesses of trees.
Erode the soil, denude the roots, and you leave them with nothing to hold to.
So, soon, we are a raging torrent.
And they and we and the turncoat tree are thundering toward the sea.
And I am freighted.
Iím just a little raindrop,
but Iím soiled now.
How did I become a part of this?
I never wanted to conquer, nor to destroy
I only needed to be needed.
I only needed to be one of the crowd.
Down there ahead, at the end of the valley
Dear God thatís a town!
I will not be a part of this any longer.
Now my friends have gone too far.
Far too far.
Iím stopping right here right now.
But I canít. I canít stop.
I am no longer me.
I am something different then I ever meant to be.
It took a thousand million gallons of water they say
to drown that town that day.
So donít blame me.
Iím only one little drop of rain.
From Donald Tabbererís Sermon: An Empty Frame
K. Edward "Ed" Skidmore
DO YOU LIKE TO BE BLIND?
Our grand-kids came to visit our church one Sunday, and I asked our grandson, Caleb, how he liked Sunday School. He said he didn't like it at all!
I asked him why and he explained that the teacher made them close their eyes for a long time and wouldn't let them open their eyes.
I looked at his Sunday School paper and saw they were teaching this same story we talked about today about healing the man born blind. So I explained that the teacher just wanted him to see what it would be like to be blind.
Caleb wasn't impressed. He shouted, "But I don't LIKE to be blind!" (Of course, at that age, he actually said, "I don't WIKE to be Bwind!"
There are a lot of people walking around today who seem to "wike to be bwind!" They walk around with their eyes tightly shut against seeing God's power and love for them.
Will YOU let Jesus reveal your spiritual blind spots and open your eyes to His truth today?