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Sin and Hypocrites
Some mistakenly think that they are free to sin, just so long as they aren't hypocrites about it, that the worst form of sin is hypocrisy. Often one hears it said, "I know I'm not perfect, but at least I'm not hypocritical about it."
A few years ago in Texas there were two men who robbed a bank. One wore a ski mask and the other did not. They both were captured and ultimately appeared before the judge for sentencing. The one without the mask could have stated, "Look, I know that robbing the bank was the wrong thing to do, but at least I was not hypocritical about it. I didn't try to cover up who I was. I was open and honest. That should be worth something as far as leniency is concerned." The judge sentenced both men to the same time in prison.
(Galaxie Software. (2002; 2002). 10,000 Sermon Illustrations. Biblical Studies Press. From a sermon by Matthew Kratz, Pursuing God in Giving, 1/31/2010)
Sermon Central Staff
Joshua 1:1-3:1
Mark 10:17-10:22
1 John 4:7-4:21
Matthew 6:9-6:13
Mark 14:32-14:42
Deuteronomy 6:4-6:5
$3.00 WORTH OF GOD, PLEASE
Tim Hansel in his book "When I Relax I feel Guilty," writes some insights of what most people want from God.
"I would like to buy $3.00 worth of God, please. Not enough to explode my soul or disturb my sleep, but just enough to equal a cup of warm milk or a snooze in the sunshine. I don't want enough of Him to make me love a black man or pick beets with a migrant. I want ecstasy, not transformation; I want the warmth of the womb, not a new birth. I want a pound of the Eternal in a paper sack. I would like to buy $3.00 worth of God, please."
If we would be totally honest, the idea of transformation really scares us. That is because we know that such a radical change would be quite uncomfortable. We realize that with transformation comes a major overhaul of our lives and priorities.
(From a sermon by Scott Chambers, The Mission if You Accept it: Transformation, 2/15/2011)
Maybe you’ve heard about the preacher who was visiting various classes during the Sunday School Hour to see how they were doing. One Sunday he visited the class of 6th grade boys. They were talking about things in the O.T.
He listened for a while & then asked, “Who knows who knocked down the walls of Jericho?” Two boys answered, “Preacher, we don’t know who, but we sure didn’t do it.”
Surprised by their lack of Bible knowledge, he turned to the teacher & asked, “What do you think of that answer?” The teacher replied, “Well, I’ve known them since they were little, & they’ve always been honest. If they said they didn’t do it, I believe them.”
Dismayed, he went out into the hallway & saw the chairman of the church board. He told him, “I was just in the 6th grade boys’ class & asked who knocked down the walls of Jericho. Two boys held up their hands & said, “We didn’t do it, preacher.” And the teacher told me that if they said they didn’t do it, he believed them.”
The chairman of the board interrupted him & said, “Preacher, let’s not fuss about who did what. We’ll just fix the walls & pay for it out of the General Fund.”
LEADERS AND FOLLOWERS
S. I. McMillen, in his book "None of These Diseases," tells a story of a young woman who wanted to go to college, but her heart sank when she read the question on the application blank that asked, "Are you a leader?" Being both honest and conscientious, she wrote, "No," and returned the application, expecting the worst.
To her surprise, she received this letter from the college: "Dear Applicant: A study of the application forms ...
ILLUS p. 800 – It is observable that God has often called men to places of dignity and honor when they have busy and honest employment of their vocation. Saul was seeking his father’s donkeys and David his father’s sheep when called to the Kingdom. The shepherds were feeding their flocks when they had their glorious revelation. God called the 4 apostles from their fishing and Matthew from collecting taxes. Amos from the horsemen of Tecoah, Moses from keeping Jethro’s sheep, Gideon from the threshing floor, Elisha from the plows. God never called a lazy man. God never encourages idleness and will not despise persons in the lowest employment. D.L. Moody
Companies and ministries that don't deliver trust risk destroying potential customer/constituent goodwill and, ultimately, their businesses or ministries. Those that don't uphold their promises and values undermine brand awareness and constituent loyalty. Marketers build trust in their products, services and organizations by establishing brands that consistently deliver what's promised. That trust can be damaged—even destroyed—in short order if customers/constituents believe they have been deceived. Organizations seen as fundamentally honest and integrity-driven in good times and bad usually are allowed tremendous leeway when they need it—as well as permission to fail, as every organization will do from time to time. (CRM 10/07)
GENERATIONS AND THE BIBLE
A new research report from the Barna Group examines recent nationwide studies on how different generations of American adults view and use the Bible. For the purposes of this research, the Mosaic generation refers to adults who are currently ages 18 to 25; Busters are those ages 26 to 44; Boomers are 45 to 63; and Elders are 64-plus.
Generational Similarities
There is often more that unites the various generations than divides them. The Barna research regarding the Bible confirms the central role this revered text has for most Americans. A majority of each of the four generations believes that the Bible is a sacred or holy book. Another commonality is that millions within each of the generations report reading the pages of Scripture in the last week.
There is also significant generational overlap regarding people’s views on the nature of the Bible. Similar proportions of the generations embrace the most conservative and most liberal views. For instance, the highest view of the Bible is that it is the actual word of God and should be taken literally, word for word, is embraced by one-quarter of Mosaics (27%), Busters (27%), and Boomers (23%), and one-third of Elders (34%). The extreme view on the other end is that the Bible is not inspired by God is embraced by proportions that are also statistically close to one another, including Mosaics (25%), Busters (19%), Boomers (22%), and Elders (22%).
Perceptual Gaps
However, despite these similarities, the Barna studies show that the youngest generations are charting a new, unique course related to the Bible. Here are the types of changes being forged by young adults:
Less Sacred: While most Americans of all ages identify the Bible as sacred, the drop-off among the youngest adults is striking: 9 out of 10 Boomers and Elders described the Bible as sacred, which compares to 8 out of 10 Busters (81%) and just 2 out of 3 Mosaics (67%).
¡öLess Accurate ¨C Young adults are significantly less likely than older adults to strongly agree that the Bible is totally accurate in all of the principles it teaches. Just 30% of Mosaics and 39% of Busters firmly embraced this view, compared with 46% of Boomers and 58% of Elders.
More Universalism: Among Mosaics, a majority (56%) believes the Bible teaches the same spiritual truths as other sacred texts, which compares with 4 out of 10 Busters and Boomers, and one-third of Elders.
Skepticism of Origins: Another generational difference is that young adults are more likely to express skepticism about the original manuscripts of the Bible than is true of older adults.
Less Engagement: While many young adults are active users of the Bible, the pattern shows a clear generational drop-off, the younger the person, the less likely then are to read the Bible. In particular, Busters and Mosaics are less likely than average to have spent time alone in the last week praying and reading the Bible for at least 15 minutes. Interestingly, none of the four generations were particularly likely to say they aspired to read the Bible more as a means of improving their spiritual lives.
Bible Appetite: Despite the generational decline in many Bible metrics, one departure from the typical pattern is the fact that younger adults, especially Mosaics (19%), express a slightly above-average interest in gaining additional Bible knowledge. This compares with 12% of Boomers and 9% of Elders.
Research Reactions
David Kinnaman, who directed the analysis of the research, explained that the central theme of young people’s approach to the Bible is skepticism. They question the Bible’s history as well as its relevance to their lives, leading many young people to reject the Bible as containing everything one needs to live a meaningful life. This mindset certainly has its challenges but it also raises the possibility of using their skepticism as an entry point to teaching and exploring the content of the Bible in new ways.
The president of the Barna Group pointed out that since many young people want to learn about the Bible it should be an opportunity for Christian leaders.Perhaps young people want to participate more in the process of learning, not simply attend Bible lectures or be trained in classrooms. Mosaics and Busters have come to expect experiences that appear unscripted and interactive, that allow them to be open and honest with their questions, that are technologically stimulating, that are done alongside peers and within trusted relationships, and that give them the chance to be creative and visual. Their expectations may or may not be entirely healthy, but without considering these issues, the Bible will continue to lose hold on the next generation.
THE CHRISTMAS STORM: A Modern Parable by Paul Harvey
"This is about a modern man, one of us, he was not a scrooge, he was a kind, decent, mostly good man, generous to his family, upright in his dealings with others. But he did not believe in all that incarnation stuff that the Churches proclaim at Christmas time. It just didn’t make sense to him and he was too honest to pretend otherwise. He just could not swallow the Jesus story about God coming to earth as man. I’m truly sorry to distress you, he told his wife, but I’m not going with you to church this Christmas Eve. He said he’d feel like a hypocrite. That he would much rather stay home, but that he would wait up for them. He stayed, they went. Shortly after the family drove away in the car, snow began to fall. He went to the window to watch the flurries getting heavier and heavier, then went back to his fireside chair and began to read his newspaper. Minutes later he was startled by a thudding sound. Then another and another. At first he thought someone must be throwing snowballs against his living room window. Well, when he went to the front door, he found a flock of birds huddled miserably in the snow. They had been caught in the storm and in a desperate search for shelter they had tried to fly through his large landscape window. Well, he couldn’t let the poor creatures lie there and freeze. He remembered the barn where his children stabled their pony. That would provide a warm shelter -- if he could direct the birds to it. He quickly put on his coat and galoshes, trampled through the deepening snow to the barn, opened the door wide, and turned on a light. But the birds did not come in. He figured food would entice them in and he hurried back to the house, fetched bread crumbs, sprinkled them on the snow making a trail to the yellow lighted wide open doorway of the stable, but to his dismay the birds ignored the bread crumbs, and continued to flap around helplessly in the snow. He tried catching them, he tried shooing them into the barn by walking around them waving his arms -- instead they scattered in every direction except into the warm lighted barn. Then he realized they were afraid of him. To them, he reasoned, I am a strange and terrifying creature, if only I could think of some way to let them know they can trust me. That I’m not trying to hurt them, bu...
"You better watch out, you better not pout, you better not cry, I’m telling you why, Santa Claus is coming to town. He’s making a list, checking it twice, gonna find out who’s naughty and nice, Santa Claus is coming to town. He sees you when you’re sleeping. He knows when you’re awake. He knows when you’ve been bad or good, so be good for goodness sake."
I never liked that song as a kid. You can’t fool Santa. He knows it all. Well, great! Then he knows I lied about scratching the car with my bike. He knows I hit my sister. He knows I was cussing up a storm with my friends down the street. He knows it all. That’s just great! What chance do I have for a decent Christmas present now? I might as well just keep on being bad.
You know. That’s how people often look at their lives as Christians. Jesus is coming back. You better watch out - you better be good, cause He knows it all. You better be ready, prepared, faithful, loving, because there’s no fooling Him. And when you look at it this way, any honest person would say, "That’s just great!" Then I have no chance, cause I know I’ve been bad." But that misses the point of the grace of God. Ephesians 2:8-10 tells us that we cannot be good enough to earn God’s favor. Instead, He gives us the gift of eternal life when we believe in Jesus, and He recreates us in Christ so that we can do good things.
Gen. Douglas MacArthur wrote this prayer for his son. He prayed: "Build me a son, O Lord, who will be strong enough to know when he is weak, & brave enough to face himself when he is afraid. One who will be proud & unbending in honest defeat, & humble & gentle in victory.
"Build me a son whose wishes will not take the place of deeds - a son who will know Thee, who is the foundation stone of knowledge. Lead him, I pray, not in the path of ease & comfort, but under the stress & spur of difficulties & challenge.
"Here let him learn to stand up to the storm. Here let him learn compassion for those who fail. Build me a son whose heart will be clear, whose goal will be high, a son who will master himself before he seeks to master other men, one who will reach into the future, yet never forget the past.
"And after all these things are his, add, I pray, enough of a sense of humor so that he may always be serious but never take himself too seriously. Give him humility so that he may always remember the simplicity of true greatness, & an open mind of true wisdom, & the meekness of true strength.
"Then I, his father, will dare to whisper, `I have not lived in vain.’"
