Illustration results for Hope
In a speech made in 1863, Abraham Lincoln said, "We have been the receipients of the choicest bounties of heaven; we have been preserved these many years in peace and prospertiy; we have grown in numbers, wealth, and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us."
Sermon Central Staff
IS THERE HOPE FOR THE NEXT GENERATION OF EVANGELICALS?
Russell Moore recounts a conversation with the evangelical theologian Carl Henry. As Moore and some of his friends were lamenting the miserable shape of the church, they asked Dr. Henry if he saw any hope in the coming generation of evangelicals. Dr. Henry replied: "Of course, there is hope for the next generation of evangelicals. But the leaders of the next generation might not be coming from the current evangelical establishment. They are probably still pagans. Who knew that Saul of Tarsus was to be the great apostle to the Gentiles? Who knew that God would raise up a C. S. Lewis or a Charles Colson? They were unbelievers who, once saved by the grace of God, were mighty warriors for the faith."
Russell Moore added: "The next Jonathan Edwards might be the man driving in front of you with the Darwin Fish bumper decal. The next Charles Wesley might be a misogynist, profane hip-hop artist right now. The next Billy Graham might be passed out drunk in a fraternity house right now. The next Charles Spurgeon might be making posters for a Gay Pride March right now. The next Mother Teresa might be managing an abortion clinic right now."
(From a sermon by David Ward, Gospel Without Walls, 8/15/2012)
Sermon Central Staff
One day Hudson Taylor was traveling on a Chinese junk from Shanghai to Ningpo. He had been witnessing to a man named Peter who rejected the gospel but was under deep conviction. In the course of events, Peter fell overboard, but no one made any effort to save him. Taylor sprang to the mast, let down the sail, and jumped overboard in hopes of finding his friend. But no one on board joined Taylor in his frantic search. Taylor saw a fishing boat nearby and yelled to them to help, but they wouldn't do it without money. Finally, after bartering for every penny that Taylor had, the fishermen stopped their fishing and began to look for Peter. In less than a minute of dragging their net, they found him, but it was too late. They were too busy fishing to care about saving a drowning man.
We can easily condemn the selfish indifference of those fishermen, but by indicting them, we may condemn ourselves. Are we too busy with our jobs and other activities to take the time to rescue those who are perishing without Christ?
(Kenneth Cole, The Crucial Message. From a sermon by Gerald Flury, Why Are You Standing Around? 8/16/2012)
THIS IS GOOD!
The story is told of a king in Africa who had a close friend with whom he grew up. The friend had a habit of looking at every situation that ever occurred in his life (positive or negative) and remarking, "This is good!"
One day the king and his friend were out on a hunting expedition. The friend would load and prepare the guns for the king. The friend had apparently done something wrong in preparing one of the guns, for after taking the gun from his friend, the king fired it and his thumb was blown off. Examining the situation, the friend remarked as usual,
"This is good!"
To which the king replied, "No, this is not good!" and proceeded to send his friend to jail.
About a year later, the king was hunting in an area that he should have known to stay clear of. Cannibals captured him and took him to their village. They tied his hands, stacked some wood, set up a stake and bound him to the stake.
As they came near to set fire to the wood, they noticed that the king was missing a thumb. Being superstitious, they never ate anyone who was less than whole. So untying the king, they sent him on his way.
As he returned home, he was reminded of the event that had taken his thumb and felt remorse for his treatment of his friend. He went immediately to the jail to speak with his friend.
SOMETHING BETTER DOWN THE ROAD
A football game was being played in Badger Stadium in 1982 in Madison, Wisconsin with more than 60,000 fans in attendance. The home team was losing. But out of the blue during time outs, when play was a at stop, the fans would jump up and roar with excitement. Why?
Many of those in the stadiums were listening to a game being broadcast on the radio from 70 miles down the road. What they were listening to was the Milwaukee Brewers beating the St. Louis Cardinals in game three of the 1982 World Series. Their team on the field was losing, but they were turned into something better down the road.
The Christian life is like that for us today. Our circumstances are bad at times but we must be tuned into something better down the road. We must place our hopes not in this world but in heaven.
(From a sermon by Tommy Burrus, "Dealing with Discouragement" 7/1/2009)
Sermon Central Staff
REFINING SAP TO MAPLE SYRUP
Dr. David Osborn at Denver Seminary says, "Too often we try to use God to change our circumstances, while He is using our circumstances to change us." (Compass, April 2003) You see, God is right now in the process of making us like Christ.
Think of the process of refining maple syrup. Maple trees are tapped with buckets hung under the taps, and out drips a sap which is thin and clear, like water. On a good day, 50 trees will yield 30-40 gallons of sap, but it is essentially useless at this point with only a hint of sweetness.
Then as the buckets fill, they are emptied into large bins that sit over an open fire. The sap comes to a slow boil; and as it boils, its water content is reduced and its sugars are concentrated. Hours later, it has developed a rich flavor and golden-brown color, but it must be strained several times to remove impurities before being reheated, bottled, and graded for quality. In the end, those 30-40 gallons of sap are reduced to one gallon of pure, delicious maple syrup, which is far better than the cheap, imitation, colored sugar-water that passes for maple syrup in the grocery store.
So it is when we come to faith in Christ. We start like raw, unfinished sap, which could have been tossed aside as worthless. But God knew what he could make of us. He sought and found us, and his skillful hands are transforming us into something precious, sweet and useful. The long and often painful refining process brings forth a pure, genuine disciple easily distinguished from cheap imitations.
(Michele Straubel, Red Lake, Minnesota. From a sermon by C. Philip Green, Our Living Hope, 4/26/2011)
More than anyone else Christian parents can have the most influence on their children, because when Christ died upon the Cross the veil was ripped open so they could enter into the presence of God who sits on the Throne of Grace. The call to pray is from God’s Word and we are given a sure promise, “The prayer of a righteous man is powerful and effective.” (James 5:16b) One mother who knew this truth was Monica Augustine, the mother of St. Augustine who after a long struggle was converted to Christianity. St. Augustine was born in North Africa (Tagaste, Numidia) to a Christian mother and his father was a pagan until very late in life. Augustine’s childhood was marred by stealing pears and his ability to learn led him to one humanistic philosophy after another. He even had an obsession with the occult for a season in his life. During his period of exploration he lived a life of excessive fleshly desires causing him to become the father of a child by a mistress. After his conversion to Christ Augustine became the author of many great works writing about the “…City of God,” “On the Trinity,” “On Faith,” “Hope,” “Love” and “Christian Doctrine.” Augustine’s most widely read book is “The Confessions” which are several books that record how he felt about the Lord and his prayers to God. Studying Augustine’s life during that period of living in selfish sin shows that the Christian living he saw in his mother and the Christian teaching he received was not a waste of time. Thirteen years before his conversion he was moved in his prayers to return to God (Confessions #3:4) but he could not make himself do so. One year before his conversion Augustine was influenced by a man (Ambrose) who he knew was presenting “healthy teaching on salvation,” yet he could not return to the teaching and lifestyle he saw in his mother because of self-living. Listen to these confessions of Augustine while he struggled with sin and surrendering to Christ. “I was storm tossed and you [God] held the tiller.” “I was swept away by your beauty [Lord] and then I was torn away from you by my own weight [of sin] and fell back groaning toward these [lesser] thing [in life].” While being exposed for nearly a year to “healthy teachings of salvation” he wrote, “But salvation is far from sinners of the kind that I was then.” When Augustine was being moved to prayer to return to God he writes, “[I was] on fire to leave earthly things behind and fly back” [to God]. But there was an obstacle that kept Augustine from reaching God, he writes, “The Name of Christ was not there…” Augustine writes about how the Name of Jesus Christ was his mother’s milk and His Name touched his heart tenderly, but the fruit of his life was surrendered to self-will and not God’s will. Finally in early August 386 Augustine abandoned his teaching career and his proposed marriage and went off with some friends to live a life of contemplation. One day he heard how some men had moved to give their whole heart and life to serve the Lord. Augustine was suddenly confronted with his sin of self-living. He rushed out into the garden and flung himself under the fig tree and wept bitterly, crying out to God, “How long, how long, why should not this hour be an end to my baseness?” From a neighboring yard he heard the voice of a child say, “Take and read” Augustine went over to a bench where laid a copy of the Apostle Paul’s Epistle and he read Romans 13:13-14, “Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.” (Romans 13:13-14) At that moment Augustine put on Christ, took on the Name that was missing, the only key person missing in his life that would enable him to live for God. Long before we even came into this world the grace of God confronted Augustine as dramatically as God’s grace did the Apostle Paul. At age 31 Augustine’s struggle came to an end and through him came teachings and service that laid the foundation of Western theology. Augustine has often been call “Bishop of Hippo” and “Doctor of the Church.” The opening prayer of Augustine’s “Confessions” sums up his whole experience in life. He writes, “Our hearts are restless until they can find peace with you [Lord Jesus].” Augustine and one of his friends put on Christ and they went and told Monica his mother. Fredrick S. Leahy wrote about this time in Christian history, “Over the years she had prayed for her wayward son with tears. Now her prayers were answered yes to and her heart’s wishes granted.”
EVERYTHING I NEED
“I have everything I need for joy!” Robert Reed said.
His hands are twisted and his feet are useless. He can’t bathe himself. He can’t feed himself. He can’t brush his teeth, comb his hair, or put on his underwear. Strips of Velcro hold his shirts together. His speech drags like a worn out audiocassette.
Robert has cerebral palsy.
The disease keeps him from driving a car, riding a bike, and going for a walk. But it didn’t keep him from graduating from high school or attending Abilene Christian University, from which he graduate with a degree in Latin. Having cerebral palsy didn’t keep him from teaching at St. Louis Junior College or from venturing overseas on five mission trips.
And Robert’s disease didn’t prevent him from becoming a missionary in Portugal.
He moved to Lisbon, alone, in 1972. There he rented a hotel room and began studying Portuguese. He found a restaurant owner who would feed him after the rush hour and a tutor who would instruct him in the language.
Then he stationed himself daily in a park, where he distributed brochures about Christ. Within six years he led seventy people to the Lord, one of whom became his wife, Rosa.
I heard Robert speak recently. I watched other men carry him in his wheelchair onto the platform. I watched them lay a Bible in his lap. I watched h...
The Thirst for Water
Prop: (1) A bottle of water (2) an outline of the human body (3) a bottle of water to give to each child.
Hello everybody! It’s good to see you this week. Please pardon me while I set here and drink my water. Yum! This is good water! I sure wish you had some because it is sooooo good … and important too.
Did you know that you have to drink water if your want to live? If you do not drink enough water your body will go into a drought (we call it dehydration) and you will die.
Did you know you can live for weeks without food, but only days without water? Next to oxygen, water is the most important element that you can give your body.
Did you know that most of your body is made up of water? We think it is mostly skin or bone but its really water.
Look at this outline of the human body for a second. Did you know that when you were a baby in your mother’s womb that you were almost 93% water!? That would be this much of your body.
And now you are still at least 80% water. That is at least this much of your body.
You see your body is mostly water. That is why you get thirsty very easily because you body does not want to quit working and it must have water to work right.
Yep, your body lets you know when you are about to go into a drought (dehydration) by asking your for something to drink (thirst).
The same is true spiritually too. If we are ever going to be spiritually healthy we need to have a relationship with Jesus Christ. Jesus calls himself “the water of life.” Listen to what he says:
John 7:37-39 (portions): "If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him." By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.”
People all over the world are spiritually thirsty. They are trying all sorts of things to make them happy but the only thing that will really satisfy them is a friendship with Jesus. Jesus says whenever we are friends with Him he will satisfy that thirst in the heart. I hope you will ask Jesus to be your friend and to quench your spiritual thirst.
Before you leave I want to give you something – a bottle of water. You can drink it after church whenever your parents say its okay. But when you do I want you to think about how important it is to your body and how important Jesus is to you inner self. Okay? Let’s pray.
This sermon is provided by Dr. Kenneth Pell
Potsdam (New York) Church of the Nazarene
Sermon Central Staff
THE RING OF SALVATION
It began at West Point in 1835. It is a practice that has endured almost 200 years. You may have chosen to obtain one, and undoubtedly you waited anxiously for it to arrive. Others of you weren’t really that into it and decided to pass. Some of you in the room may still wear it proudly as a pronouncement of accomplishment. Some of you may have simply discarded it into a drawer to be forgotten. You may have used it is to symbolize commitment or exclusiveness. When it was returned to you it may have been accompanied by pain and even a steady stream of tears. However, you would never have ascribed the power of life and death to this high school tradition.
Who knew that this tradition would also become the story of Easter?
You know the Easter Story or you wouldn’t be here today. The story of God who sent His Son to become man to die for us. A Son who bears our burden of our sin and becomes the great sacrifice. A Son who defeats death and comes to life again.
Most of us have heard it until we have become numb to it, but perhaps if I tell you the story a little differently today.
"By all rules, Skinner was a dead man." With these words Arthur Bressi begins his retelling of the day he found his best friend in a World War II Japanese concentration camp.
The two were high school buddies. They grew up together in Mount Carmel, Pennsylvania---playing ball, skipping school, double-dating. Arthur and Skinner were inseparable. It made sense, then, that when one joined the army, the other would as well. They rode the same troopship to the Philippines. That’s where they were separated. Skinner was on a rescue mission when Bataan fell to the Japanese in 1942. Arthur Bressi was captured a month later.
Through the prison grapevine, Arthur learned the whereabouts of his friend. Skinner was near death in a nearby camp. Arthur volunteered for work detail in the hope that his company might pass through the other camp. One day they did.
Arthur requested and was granted five minutes to find and speak to his friend. He knew to go to the sick side of the camp. It was divided into two sections--one for those expected to recover, the other for those given no hope. Those expected to die lived in a barracks called "zero ward." That’s where Arthur found Skinner. He called his name, and out of the barracks walked the seventy-nine-pound shadow of the friend he had once known. He writes:
"I stood at the wire fence of the Japanese prisoner-of-war camp on Luzon and watched my childhood buddy, caked in filth and racked with the pain of multiple diseases, totter toward me. He was dead; only his boisterous spirit hadn’t left his body. I wanted to look away, but couldn’t. His blue eyes, watery and dulled, locked on me and wouldn’t let go.
"Malaria. Dysentery. Pellagra. Scurvy. Beriberi. Skinner’s body was a dormitory for tropical diseases. He couldn’t eat. He couldn’t drink. He was nearly gone."
Arthur didn’t know what to do or say. His five minutes were nearly up. He began to finger the heavy knot of the handkerchief tied around his neck. In it was his high-school class ring. At the risk of punishment, he’d smuggled the ring into camp. Knowing the likelihood of catching a disease and the scarcity of treatment, he had been saving it to barter for medicine or food for himself. But one look at Skinner, and he knew he couldn’t save it any longer.
As he told his friend good-bye, he slipped the ring through the fence into Skinner’s frail hand and told him to "wheel and deal" with it. Skinner objected, but Arthur insisted. He turned and left, not knowing if he would ever see his friend alive again.
Skinner took the ring and buried it in the barracks floor.
The next day he took the biggest risk of his life. He approached the "kindest" of the guards and passed him the ring through the fence. The guard asked, "Is it valuable?" Skinner assured him that it was. The soldier smiled and slipped the ring into his pocket and left.
A couple of days later he walked past Skinner and let a packet drop at his feet. Sulfanilamide tablets. A day later he returned with limes to combat the scurvy. Then came a new pair of pants and some canned beef.
Within three weeks Skinner was on his feet. Within three months he was taken to the healthy side of the sick camp. In time he was able to work. As far as Skinner knew, he was the only American ever to leave the Zero Ward alive.
The ring elevated his position in the camp. The ring secured restoration. The ring brought provision. The common class ring brought salvation.
That is the Easter Story! Arthur’s ring is the perfect illustration of what happened at Easter. However, there is another ring account that also communicates the power of Easter to us.
Skinner attempted to refuse the very ring that would ultimately save his life. He almost declined the life-giving gift his friend could give him.
I wonder if there are some here that have refused the gift of life that Christ has tried to provide for you? It is the greatest gift a loving father could ever extend to you . . . the gift of His eternal love! If you don’t accept the great gift of His love you are doomed to death in bondage.
Skinner leveraged the ring and it gained him privileges and a new lease on life. I wonder if maybe you are here today and even though you have taken hold of the ring of salvation you have failed to leverage the authority, provision, and the freedom that such a relationship with Christ can afford? You are saved, but you are still living in the prison! The ring of Christ’s love and resurrected life can bring complete and total freedom today.
(From a sermon by Charles Sligh, Fellowship of the Ring, 4/20/2011)