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Two golfers stepped up to the first tee on the St. Andrews course in New York. The older golfer was a kindly man who played a thoughtful, deliberate game. The younger golfer was full of pride and impatience.
On the first hole he sliced, lost his ball in the tall grass, hit another one, & had a score of 8 instead of 4 or 5. And the next hole was even worse.
Frustrated, he began hollering at the caddy: "Keep your eyes peeled. I'm not here to do your job for you!" Thereafter, every bad shot was the caddy's fault! At the end of the first 9 holes, the younger golfer was so upset that he discharged the caddy & carried his own bag. "That caddy made me nervous. He doesn't like me, & I blankety-blank sure don't like him! I say good riddance to him!"
After several more holes had been played without a word, the older golfer broke the silence: "Several years ago a little kid from Yonkers came up here & became a caddy. He was a sweet-natured boy; quick-witted, willing, & had a nose for golf. Everybody liked him. His name was William; he had a clubfoot. But that didn't affect his caddying. It was a pleasure to go out with him."
"A famous doctor, a member of the club, became interested in William & took him South that winter & operated on his foot. When William returned, he went back to caddying. The doctor, however, had to give up golf shortly after that because of his health. And it wasn't long after that when he died.
"Months later I was playing a round with William carrying my bag. It was Spring, & the fields & hedges were alive with blossoms. William stopped several times to gather flowers until he had quite a bouquet. 'Who's the girl, William?' I asked. 'I haven't any girl, sir,' he said. 'They're for my friend, the doctor--twice a week I take flowers to his grave.'
"Now that's a caddie worth having," the younger golfer said. "What ever happened to him?" The older man paused & then replied, "For 9 holes he was carrying your bag."
(From a sermon by Melvin Newland, Thanksgiving and Praise, 11/24/2010)
John Newton: Infidel Restored
John Newton continued his ministry into his old age, turning a deaf ear to friends who urged him to accept retirement, as by the time he reached 80 he was almost blind and partially deaf. "I cannot stop" he replied. "What! Shall the old African blasphemer stop while he can speak?"
But in December 1806, the end was coming. His diary recorded his prayer asking God to help him meet his end with a faithful spirit: "Oh for grace to meet the approach of death with a humble, thankful, resigned spirit becoming my profession. That I may not stain my character by impatience, jealousy or any hateful temper but may be prepared and permitted to depart in peace and hope and be enabled, if I can speak, to bear my testimony to thy faithfulness and goodness with my last breath. Amen." Thatís the prayer that I would make my own and perhaps you as well.
Newtonís friend wrote: "I saw Mr Newton near the closing scene. He was hardly able to talk; and all I find I noted down upon my leaving him was thus: íMy memory is nearly gone but I remember two things: That I am a great sinner and that Christ is a great Saviour.í"
Newton would not have been pleased by the eulogistic reference in The Times report of his death to his "unblemished life," for he never forgot that he owed his redemption from a life of sin to a life in Christ entirely to divine mercy. He made this clear in the epitaph he wrote for himself. It was to be the inscription on his tomb at Olney and on a commemorative tablet to him at St. Mary Woolnoth:
"Once an Infidel and Libertine,
A Servant of Slaves in Africa,
Was, by the rich mercy of our Lord and Saviour JESUS CHRIST,
Preserved, restored and pardoned,
And appointed to preach the faith
He had long laboured to destroy."
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On Sept 16, 1620 2 ships set sail from Plymouth Englnad, The Speedwell and the Mayflower. The Speedwell encountered much difficulty as they began their journey springing many leaks in the ship. So when the 2 ships went to Port in Plymouth England, the Speedwell decided to go no further and 42 passengers from the Speedwell joined the 60 passengers and 30 crew members aboard the Mayflower..
Of the 102 passengers on board the Mayflower the majority were devout Christians. They were coming to America to shake lose from the bonds of the church of England so they could worship God as they believed scriptures taught.
And with great excitement and expectations that set sail for a new land... It wasnít long before the trip became difficult for several reasons, as noted by William Bradford an historian on the Mayflower, who would later became Governor of the colony for 33 years.. Many of the passengers became sea sick as huge waves would crash over the deck of the ship... The nights were cold, damp and dark... Remember there was no indoor plumbing or electricity. And to make matters worse one of the crew, a very large man would constantly curse and abuse those who were sick... saying he was going to throw them overboard and steal all of their possessions... Bradford records, "BUT IT PLEASED GOD BEFORE THEY CAME HALF SEAS OVER, TO SMITE THE YOUNG MAN WITH A GRIEVOUS DISEASE OF WHICH HE DIED IN A DESPERATE MANNER.. AND SO HE HIMSELF WAS THE FIRST THROWN OVERBOARD. THUS HIS CURSES LIGHT OWN HIS WON HEAD, AND IT WAS AN ASTONISHMENT TO ALL HIS FELLOWS FOR THEY NOTED IT TO BE THE JUST HAND OF GOD UPON HIM.."
But their problems were far from over yet, they encountered many fierce storms which shook the ship with tremendous force. So fierce that many times they could not even keep the sail out and the force of the wind -- eventually cracked and bowed the main beams when they had just went over the half way point across the Atlantic. And although the passengers and crew wanted to turn back, Christopher Jones, the ships Master, assured all the vessel was "strong and firm under water." He ordered the beam to be secured. It was hoisted into place by a great iron screw that, fortunately, the Pilgrims brought out of Holland. AND Upon raising the beam, they "committed themselves to the will of God and resolved to proceed." These 100 people; cold, wet -- on wooden ship in the middle of the ocean -- put their hope, trust and lives into the hands of God. The battered ship finally came within sight of Cape Cod on November 19, 1620. Two had died at sea and two had given birth. The Pilgrims scanned the shoreline just to the west of them and described it as, "a goodly land wooded to the brink of the sea," William Bradford writes, "AFTER LONG BEATINGS AT SEA THEY FELL WITH THAT LAND WHICH IS CALLED CAPE COD; AND THEY WERE NOT A LITTLE JOYFUL..."
Before going ashore they decided to write a document know as the Mayflower Compact.
At the heart of the compact lay an undisputed conviction that God must be at the center of all law and order and the law without a moral base is really no law at all.
The day the Pilgrims signed the May Flower Compact, according to William Bradford, "they came to anchor in the Bay, which was a good harbor...and they blessed the God of Heaven, who brought them over the fast and furious ocean... and a sea of trouble. And they read the following from the Geneva Bible (the Bible the Pilgrims used) "LET THEM, THEREFORE PRAISE THE LORD, BECAUSE HE IS GOOD AND HIS MERCIES ENDURE FOREVER."
This coming thursday we will be celebrating Thanksgiving Day... Many will be busy cooking turkeys, making stuffing, baking pumpkin pies.... and watching football games. And that is fun stuff -- it is important to get together with loved ones... But that is not what thanksgiving is really about -- itís not about food and fun... it is about giving thanks to the Lord God Almighty.
We usually picture the first thanksgiving in America, as the time when the Pilgrims and the Indians got together for a great feast (though I really donít know how they could of eaten pumpkin pie without cool whip). But I tend to look at that time when on the sea battered Mayflower anchored in the bay at Cape Cod, a group of weary and worn men and women were on their knees praising their God in heaven for bringing them safely through the treacherous sea to this new land, as the real first thanksgiving.
Others have prejudices, but we have convictions.
Others are conceited, but in me itís self-respect.
Others are social-climbing snobs, but with me itís just trying to get ahead.
If you are unyielding about your views of Scripture, thatís just plain stubbornness; but in me, itís contending for the faith.
When you spend time on your personal appearance, itís vanity; in me, itís just making the most of my God-given assets.
In you, itís impatience; while in me, itís "have you noticed how annoying everyone is?"
In you, itís touchiness; but in me, itís sensitivity.
In you, itís self-righteousness; while in me itís amply justified, because I really am right.
In you, itís worry; in me, concern.
Think how many temptations you and I face in an ordinary day. Staying in bed late - the temptation to laziness. Growling at the breakfast table - the temptation to unkindness. Arguing over who should change the baby this time - the temptation to selfishness. Starting work 10 minutes late - the temptation to slothfulness. Losing your temper when a co-worker crashes your computer - the temptation to impatience. Flirting with that good-looking woman, taking a second look at the good-looking man - the temptation to lust. Refusing to speak to a person who has hurt you - the temptation to malice. Repeating a juicy story of your neighbor’s misfortune - the temptation to gossip. Lying awake at night thinking sensual thoughts - the temptation to impurity. Taking your anger out on the children after a hard day - the temptation to cruelty. Going out the eat when you can’t afford it - the temptation to self-indulgence. Having a second helping and then a third - the temptation to gluttony. Firing off a hasty letter to a friend who hurt you - the temptation to revenge.
Sermon Central Staff
THE EEYORE SYNDROME
In the past I have spoken of what I call, "The Eeyore Syndrome"--these are Christians who walk around acting like Eeyore from Winnie the Pooh. They choose to look at the gloomy side of life. Their eyes are cast down, their countenance is cheerless, and they have no enthusiasm or anticipation for life.
Joyful people cannot have The Eeyore Syndrome. The Eeyore Syndrome is not a Fruit of the Spirit. The Eeyore Syndrome is not a realistic view of life nor faith-filled.
William Ward writes words about discouragement that can apply to the Eeyore Syndrome. He says, "Discouragement is dissatisfaction with the past, distaste for the present, and distrust of the future. It is ingratitude for the blessings of yesterday, indifference to the opportunities of today, and insecurity regarding strength for tomorrow. It is unawareness of the presence of beauty, unconcern for the needs of our fellowman, and unbelief in the promises of old. It is impatience with time, immaturity of thought, and impoliteness to God."
(SOURCE: William Ward. Today in the Word, April, 1989, p. 18. From a sermon by Ken Pell, A Fruit-Full Marriage: Joy-full Love, 6/26/2011)
Sermon Central Staff
Beware the hostile heart. That's the warning of Dr. Redford Williams from Duke University's Behavioral Medicine Research Center. He has been saying for years that having a hostile personalities can kill us--most often by heart disease but also by injuries and accidents. Anger speeds the heart rate, raises blood pressure, and disrupts the coronary arteries.
Some indicators of a hostile heart are impatience with delays, mistrust of co-workers, annoyance with the habits of family members or friends, and a persistent need to have the last word in arguments or to get even when wronged.
Our wise heavenly Father issues the same call to us about His life-giving words recorded for us in the Bible. The transformation of a hostile heart begins as we listen to God, meditate on His Word, and allow Him to alter our behavior and speech. It's a prescription I need to follow each day. How about you? Let God's Word fill you mind, rule your heart, and guide your tongue.
(From a sermon by Dennis Davidson, Guard Your Heart, 9/1/2011)
After William Carey (1761-1834) was well established in his pioneer missionary work in India, his supporters in England sent a printer to assist him. Soon the two men were turning out portions of the Bible for distribution. Carey had spent many years learning the language so that he could produce the scriptures in the local dialect. He had also prepared dictionaries and grammars for the use of his successors.
One day while Carey was away, a fire broke out and completely destroyed the building, the presses, many Bibles, and the precious manuscripts, dictionaries, and grammars. When he returned and was told of the tragic loss, he showed no sign of despair or impatience. Instead, he knelt and thanked God that he still had the strength to do the work over again. He started immediately, not wasting a moment in self-pity. Before his death, he had duplicated and even improved on his earlier achievements.
God hath not promised
UN ESTUDIO DE LA IMPACIENCIA en 2006 encontr√≥:
‚ÄĘ se necesita un promedio de 17 minutos para la mayor√≠a de las personas para perder la paciencia en una cola o l√≠nea de espera.
‚ÄĘ En el tel√©fono, se tarda alrededor de 9 minutos para la mayor√≠a de las personas en perder la paciencia.
‚ÄĘ Las mujeres perdieron la paciencia despu√©s de esperar en fila durante unos 18 minutos. Para los hombres, que era un promedio de 15 minutos.
‚ÄĘ Las personas con menores ingresos y menor nivel educativo son m√°s pacientes que los que tienen una educaci√≥n universitaria e ingreso alto.
A STUDY OF IMPATIENCE in 2006 found:
**An average of 17 minutes for the majority of people to lose patience in a queue or waiting line.
**On the phone, it takes about 9 minutes for the majority of people to lose patience.
**Women lost patience after waiting in line for about 18 minutes. For men, it was an average of 15 minutes.
**People with lower incomes and less education are more patient than those who have a university's Education and high income.
After William Carey was well established in his pioneer missionary work in India, his supporters in England sent a printer to assist him. Soon the two men were turning out portions of the Bible for distribution. Carey had spent many years learning the language so that he could produce the Scriptures in the local dialect. He had also prepared dictionaries and grammars for the use of his successors.
One day while Carey was away, a fire broke out and completely destroyed the building, the presses, many Bibles, and the precious manuscripts, dictionaries and grammars. When he returned and was told of the tragic loss, he showed no sign of despair or impatience.
Instead, he knelt and thanked God that he still had the strength to do the work over again. He started immediately, not wasting a moment in self-pity. In England it sparked an interest that sent more money and materials than he had ever received Before his death, he had duplicated and even improved on his earlier achievements.