Illustration results for judgment
Topic of the Week: Changes
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Jeff Simms
Proverbs 30:8-30:9
Matthew 13:22-13:22
Luke 15:11-15:32
Titus 2:11-2:15
Isaiah 26:3-26:3
In a speech made in 1863, Abraham Lincoln said, "We have been the receipients of the choicest bounties of heaven; we have been preserved these many years in peace and prospertiy; we have grown in numbers, wealth, and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us."
WHAT WE DO NOT KNOW
F.B. Meyer once said that when we see a brother or sister in sin, there are three things we do not know:
First, we do not know how hard he or she tried not to sin.
Second, we do not know the power of the forces that assailed him or her.
Thirdly, we also do not know what we would have done in the same circumstances.
Conviction and compassion - it’s not a binary concept of one or the other. It is both strength of conviction and depth of compassion that will enable us to be the salt of the earth and the light of the world that God has called us to be.
(From a sermon by Mark Opperman, "Improving our Vision" 1/12/2009)
A number of years ago, Dr. Waltke, a seminary professor, & three pastors, one of which was Charles Swindol toured the mother church of the First Church of Christ Scientist in downtown Boston. The four were unknown to the elderly lady who was going to give them a tour. They didn’t tell her who they were, at least not at first. She showed them several interesting things on the main floor. When they got to the pipe organ she began to talk about their doctrine & especially their belief about no judgment in the life beyond. Dr. Waltke waited for just the right moment & then very casually asked: "But, Ma’am, doesn’t it say somewhere in the Bible, ’It is appointed unto man once to die & after that, the judgment?" The scholar could have quoted Hebrews 9:27 in the Greek, but he was so gracious & tactful. Swindol confessed he was thinking, "Go for it Bruce. Now we’ve got her where we want her!" Without a pause, the lady simply ask, "Would you like to see the second floor?" Dr. Waltke said, "We surely would, thank you." She smiled, somewhat relieved, & started to lead the men up a flight of stairs. Swindol recalled he couldn’t believe it. He was thinking, "No, don’t let her get away. Make her answer your question!" He pulled on the scholar’s arm & said in a low voice, "Hey, why didn’t you nail the lady? Why didn’t you press the point & not let her get away until she answered?" Swindol said he replied, "But, Chuck, that wouldn’t have been fair. That wouldn’t have been very loving, either- now would it?" Swindol said, "Wham, the quiet rebuke left me reeling. I shall never forget that moment. And to complete the story, you’ll be interested to know that in less than 20 minutes he was sitting with the woman alone, gently speaking to her about the Lord Jesus Christ. She sat in rapt attention. He, the gracious servant, had won a hearing by being kind.
An umpire named Babe Pinelli once called Babe Ruth out on strikes. When the crowd booed with sharp disapproval at the call, the legendary Ruth turned to the umpire with disdain and said, "There’s 40,000 people here who know that the last pitch was ball, tomato head." Suspecting that the umpire would erupt with anger, the coaches and players braced themselves for Ruth’s ejection. However, the cool headed Pinelli replied, "Maybe so, Babe, but mine is the only opinion that counts." Believers need to realize that God’s judgment is the only on...
LOOKING THROUGH CLEAN WINDOWS
A young couple moves into a new neighborhood. The next morning while they are eating breakfast, the young woman sees her neighbor hanging the wash outside.
'That laundry is not very clean', she said. 'She doesn't know how to wash correctly. Perhaps she needs better laundry soap'
Her husband looked on, but remained silent. Everytime her neighbor would hang her wash to dry, the young woman would make the same comments.
About one month later, the woman was surprised to see nice clean wash on the line and said to her husband: 'Look, she has learned how to wash correctly. I wonder who taught her this?'
The husband said, 'I got up early this morning and cleaned our windows.'
And so it is with life. What we see when watching others, depends on the purity of the window through which we look.
John Ortberg states:
"The decision to grow always involves a choice between risk and comfort. This means that to be a follower of Jesus, you must renounce comfort as the ultimate value of your life. And that’s sobering news to most of us, because we’re into comfort...but water walkers master failure... Did Peter fail?...Failure is not an event, but rather a judgment about an event. Failure is not something that happens to us or a label we attach to things. It is a way we think about outcomes...Did Peter fail? Well, I suppose in a way he did. His faith wasn’t strong enough. His doubts were stronger. 'He saw the wind.' He took his eyes off of where they should have been. He sank. He failed. But here is what I think. I think there were eleven bigger failures sitting in the boat. They failed quietly. They failed privately. Their failure went unnoticed, unobserved, uncriticized. Only Peter knew the shame of the public failure. But only Peter knew two other things as well. Only Peter knew other things as well. Only Peter knew the glory of walking on water. He alone knew what it was to attempt to do what he was not capable of doing on his own, then feeling euphoria of being empowered by God to actually do it. Once you walk on water, you never forget it--not for the rest of your life!"
(Ortberg, If You Want to Walk on Water, You've Got to Get Out of the Boat, page 21-23).
Sermon Central Staff
OSWALD CHAMBERS ON CONVICTION OF SIN
Oswald Chambers: "Conviction of sin is one of the rarest things that ever strikes a man. It is the threshold of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict of sin, and when the Holy Spirit rouses the conscience and brings him into the presence of God, it is not his relationship with men that bothers him, but his relationship with God."
Conviction of sin is the unbearable burden of all of your sin and filthiness before a holy and righteous God. The word in the Greek carries the idea of exposing your sin. When the Spirit of God brings this type of conviction it reveals your total bankruptcy before God. The burden of that sin can only be overcome by realizing God’s blessing of salvation. The verses tell us that the Holy Spirit will convict the world of sin and righteousness and judgment. When does salvation take place when we stop disagreeing with the truth of our rebellion against God. At this point we no longer have the pride or arrogance to say "I'm good."
(From a sermon by Billy Ricks, The ministry of the Holy Spirit, 1/22/2011)
No One Expected Me!
I dreamed death came the other night
And heaven’s gate swung wide.
With kindly grace an angel fair
Ushered me inside.
And there, to my astonishment
Stood folks I’d known on earth.
Some I’d judged and labeled as
“Unfit”, “Of little worth”.
Indignant words rose to ...
We fear men so much because we fear God so little.
William Gurnall.
TALE OF TWO KINGS
Two of the greatest love stories ever told. The one, at Camelot; the other, at Calvary. Two of the noblest kings ever to live. The one, King Arthur; the other, King of the Jews. The one is adorned with a jeweled crown; the other, with a crown of thorns.
The comparisons and contrasts between Camelot and Calvary are many, but one scene from Camelot illustrates a great theological dilemma that only the cross could resolve.
Prior to His appointment with destiny on the brow of that fateful hill, Jesus agonized in the Garden of Gethsemane: "Father, if you are willing, take this cup from me; yet not my will, but yours be done" (Lk. 22:42).
Understand, on an emotional level, that this is the pleading of a son to his father. If your child came to you in such agony, wouldn’t you do everything within your power to grant the request?
But this Father, this time, didn’t respond as expected. And that’s the theological rub. He denied the request of His Son, His only Son, His beloved Son. In Gethsemane, that Son was asking:
"Is there no other way?"
The Son is betrayed, arrested, deserted, denied, beaten, tried, mocked, and finally crucified. Tacitly, the Father answers:
"No, there is no other way."
But why? Why was there no other way?
We find the answer to that question in a scene from Camelot, where the adulterous relationship between Queen Guenevere and Arthur’s most trusted knight, Sir Lancelot, has divided the Round Table. When the scheming Mordred catches them in a clandestine encounter, Lancelot escapes. Guenevere is not so fortunate. She faces a trial. The jury finds her guilty and sentences her to the flame.
As the day of execution nears, people come from miles around with one question in their minds: Would the king let her die?
Mordred gleefully captures the complexity of Arthur’s predicament:
Arthur! What a magnificent dilemma!
Let her die, your life is over;
Let her live, your life’s a fraud.
Which will it be, Arthur?
Do you kill the queen or kill the law?
Tragically but resolutely, Arthur decides: "Treason has been committed! The jury has ruled! Let justice be done!"
High from the castle window stands Arthur, as Guenevere enters the courtyard. She walks to her unlit stake, where the executioner stands with waiting torch. Arthur turns away, emotion brimming in his eyes.
A herald mounts the tower where Arthur has withdrawn: "The queen is at the stake, Your Majesty. Shall I signal the torch?"
But the king cannot answer.
Arthur’s love for Jenny spills from his broken heart: "I can’t! I can’t! I can’t let her die!"
Seeing Arthur crumble, Mordred relishes the moment: "Well, you’re human after all, aren’t you, Arthur? Human and helpless."
Tragically, Arthur realizes the truth of Mordred’s remark. Being only human, he is indeed helpless. But where this story ends, the greatest story ever told just begins.
Another Execution Scene.
Another time. Another place. Another king.
The setting: A world lies estranged from the God who loves it. Like Genevere, an unfaithful humanity stands guilty and in bondage, awaiting judgment’s torch.
Could God turn His head from the righteous demands of the law and simply excuse the world’s sin? If not, then could He turn His head from the world He loved? Would the king burn Guenevere?
Like the wicked Mordred, Satan must have looked on in delight:
God! What a magnificent dilemma!
Let them die, Your life is over;
Let them live, Your life’s a fraud;
Which will it be, God?
Do You kill Your world or do You kill the law?
Without even waiting for His Guenevere to look up in repentance, the King stepped down from His throne, took off His crown, laid aside His royal robes, and descended His castle’s polished steps into humanity’s pockmarked streets. Paul’s words in Philippians are thought by some scholars to be the lyrics of an ancient hymn, singing about the King of kings.
Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death-even death on a cross! Phil. 2:6-8
That scene in the movie was an epiphany of understanding. Suddenly, it all made sense. We know now why He had to die, why there was no other way.
When love and justice collide, only the cross offers a happy ending.
Source: Abridged excerpt from Ken Gire’s book Windows of the Soul. Copyright © 1996 by Ken Gire, Jr. Zondervan Publishing Houses.
