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The soldier walks 21 steps. On the 21st step he turns and faces the tomb he is guarding. He does this for 21 seconds. The soldier then turns to head back the other direction. He moves his rifle to his outside shoulder away from the tomb. After 21 seconds he walks 21 steps and repeats the process again and again.
Since July 1, 1937 a relatively small number of hand picked soldiers have stood guard at the Tomb of the Unknown Soldier. The tough duty is not for everyone. Over 80% of the soldiers who tryout for guard duty at the Tomb do not make it. Each soldier must have strong military bearing, discipline, stamina, and present an outstanding soldierly appearance. Each Sentinel must be able to flawlessly perform seven different types of walks, honors, and ceremonies. They must retain vast amounts of knowledge concerning the Tomb, Arlington National Cemetery, the United States Army, and their unit. They can have no military or civilian convictions for violating the law. They must score a minimum of 250 on the Army Physical Fitness Test. Their height must be within 5’11” – 6’4.” They need a 30-inch waist and be able to present a soldierly appearance in the Army Blue Uniform.
The Tomb Guards make personal sacrifices to have the honor of serving in their special role. They work on a team rotation similar to firemen at a firehouse. Those soldiers who serve well for at least nine months are rewarded with a special badge to wear on their uniforms that acknowledges their service at the Tomb of the Unknowns. If they ever bring shame on the tomb that they guard or otherwise fail in their duty they are stripped of the badge and the honor that goes with it.
From: Michael Otterstatter’s Sermon: Live Your Life Worthy of the LORD!
ILL: This is an alleged New Year’s letter written from a church member to the pastor.
Dear Pastor:
You often stress attendance at worship as being very important for a Christian, but I think a person has a right to miss now and then. I think every person ought to be excused for the following reasons and the number of times indicated.
Christmas Holidays (the Sunday before & after) 2
New Years (the party lasted too long) 1
Easter (get away for the holidays) 2
July 4th (national holidays) 1
Labor Day (need to get away) 2
Memorial Day (visit hometown folk) 1
School closing (kids need a break) 1
School reopens (one last fling) 1
Family reunions (mine & wife’s) 3
Sleep late (stayed up too long Saturday night) 9
Deaths in family 2
Anniversary (second honeymoon) 1
Sickness (one per family member) 5
Business trip (a must) 1
Vacation (three to four weeks) 6
Bad weather (ice, snow, rain, clouds) 2
Ball games 2
Races 2
Unexpected company (can’t walk out) 2
Time changes (spring & fall) 2
Special on TV (superbowl, etc) 3
Pastor, that leaves two Sundays per year. So, you can count on us to be in church on the 4th Sunday in February and the 3rd Sunday in August unless we are providentially hindered.
Sincerely,
A Faithful Member
APPROACHING STORM
"Isaac’s Storm" is a very interesting book about the hurricane that wiped out Galveston in 1900. One of the main plot lines of the book is about how everyone was convinced that a hurricane could never strike Galveston, even as one approached. The author vividly describes how as the streets began to flood people went about their business as if nothing was wrong. Children played in the water, men gathered for breakfast at the local diner, and no one fled from the storm that was about to strike.
Some didn’t worry because Issac Cline, the national weather service officer in Galveston, assured them it would not be a severe storm. Other’s simply believed that Galveston was invincible. Some thought that since they had never seen a hurricane strike Galveston one never would. So for a number of reasons, people assured themselves nothing bad would happen. And as a result over 6,000 people died one September day in 1900.
Today we can see storm clouds forming on the horizon. There is a moral and spiritual decline that continues to erode our national life. The warning signs are there for us to see--the signs that Jesus is coming soon. They beckon us to return to the Lord and seek refuge in Him. How will history look back on what we did as the storm approached?
SOURCE: Steve Hanchet. Citation: "Isaac's Storm: A Man, a Time, and the Deadliest Hurricane in History," by Erik Larson and Isaac Monroe Cline. Vintage Books; ISBN: 0375708278; (July 11, 2000).
One of America’s greatest poets is Henry Wadsworth Longfellow. The year 1860 found Longfellow happy in his life, enjoying a widening recognition, and elated over the election of Abraham Lincoln which he believed signaled the triumph of freedom and redemption for the nation.
The following year the Civil War began. On July 9, 1861 Longfellow’s wife, Fanny, was near an open window sealing locks of her daughter’s hair, using hot sealing wax. Suddenly her dress caught fire and engulfed her with flames. Her husband, sleeping in the next room, was awaked by her screams. As he desperately tried to put out the fire and save his wife, he was severely burned on his face and hands.
Fanny died the next day. Longfellow’s severe burns would not even allow him to attend Fanny’s funeral. His white beard, which so identified with him, was one of the results of the tragedy – the burn scars on his face made shaving almost impossible. In his diary for Christmas day 1861 he wrote, “How inexpressibly sad are the holidays.”
In 1862 the toll of war dead began to mount and in his diary for that year Longfellow wrote of Christmas, “A merry Christmas say the children, but that is no more for me.”
In 1863 his son who had run away to join the Union army was severely wounded and returned home in December. There is no entry in Longfellow’s diary for that Christmas.
But on Christmas Day 1864 – at age 57 – Longfellow sat down to try to capture, if possible, the joy of the season. He began:
I heard the bells on Christmas day.
Their old familiar carols play,
And wild and sweet the words repeat
Of peace on earth, good will to men.
As he came to the third stanza, he was stopped by the thought of the condition of his beloved country. The Battle of Gettysburg was not long past. Days looked dark, and he probably asked himself the question, “How can I write about peace on earth, good will to men in this war-torn country, where brother fights against brother and father against son?” But...
Teen sexual activity declining
According to a July 28 CNSNews.com story by Rick Docksai, sexual activity among teenagers is now on the decline, according to a study conducted by the Centers for Disease Control and Prevention. Their findings were compiled in the 2001 Youth Risk Behavior Surveillance System (YRBSS) report, a national report of the general health status of America’s youth. The study also found increased use of contraceptives and a reduced rate of unwanted pregnancies.
According to the report, the total number of high school students who claimed to have had sex in their lifetime was 44.6 percent. This is a nearly ten percent drop from the results of the 1990 YRBSS, in which 54.3 percent of high school students claimed to have had sex. For the first time in over twenty years, high school students who choose to remain virgins are no longer in the minority.
PreachingNow Newsletter, August 6, 2002.
IT ALL STARTED BY ONE MAN WANTING TO PRAY
In 1857 there was a 46 year old man named Jeremiah Lamphere who lived in New York City. Jeremiah loved the Lord tremendously, but he didn’t feel that he could do much for the Lord until he began to feel a burden for the lost and accepted an invitation from his church to be an inner city missionary.
So in July of 1857 he started walking up and down the streets of New York passing out tracts and talking to people about Jesus, but he wasn’t having any success. Then God put it on his heart to try prayer. So he printed up a bunch of tracts, and he passed them out to anyone and everyone met. He invited anyone who wanted to come to the 3rd floor of the Old North Dutch Reform Church on Fulton St. in New York City from 12 to 1 on Wednesday to pray. He passed out hundreds and hundreds of fliers and put up posters everywhere he could.
Wednesday came and at noon nobody showed up. So Jeremiah got on his knees and started praying. For 30 minutes he prayed by himself when finally five other people walked in. The next week 20 people came. The next week between 30 and 40 people came. They then decided to meet every day from 12:00 to 1:00 to pray for the city.
Before long a few ministers started coming and they said, "We need to start this at our churches." Within six months there were over 5000 prayer groups meeting everyday in N.Y. Soon the word spread all over the country. Prayer meetings were started in Philadelphia, Detroit, and Washington D.C. In fact President Franklin Pierce started going almost every day to a noonday prayer meeting. By 1859 some 15,000 cities in America were having downtown prayer meetings everyday at noon, and thousands were brought to Christ.
The great thing about this revival is that there is not a famous preacher associated with it. It was all started by one man wanting to pray. People have been seeking God, and seeking a relationship with God through Jesus Christ for centuries.
(From a sermon by Rich Anderson, Seeking The Face Of Jesus Christ 2/18/2011)
ILLUSTRATION: Glynn Wolfe lived 88 years; he was born July 25th 1908 and died June 10th 1997. He died alone in a nursing home in Redlands, California where no one visited him and no one came to claim the body. Wolfe died with $430 to his name which was used to give him a pauper’s funeral. What makes Glynn Wolfe’s death so unique is that he had been married 29 times, a world record. 29 times Wolfe said “I do;” 29 times he said “until death we do part.” Unfortunately it never worked out that way. His shortest marriage lasted 19 days, and his longest lasted seven years. He reportedly died leaving behind 19 children, 40 grandchildren and 19 great-grandchildren together with many living ex-wives, and innumerable ex-in-laws, but he died alone, and no one came to the funeral. (http://en.wikipedia.org/wiki/Glynn_Wolfe)
MEMORIAL DAY, A TIME FOR HEALING
Memorial Day, perhaps more than any other holiday, was born of human necessity. Deep inside all of us lies a fundamental desire to make sense of life and our place in it and the world. What we have been given, what we will do with it and what we will pass to the next generation is all part of an unfolding history, a continuum that links one soul to another.
Abraham Lincoln pondered these thoughts in the late fall of 1863. His darkest fear was that he might well be the last president of the United States, a nation embroiled in the self-destruction of what he described as "a great civil war..testing whether that nation, or any nation so conceived and so dedicated can long endure." He began his remarks with those words as he stood on the battlefield near Gettysburg, Pennsylvania on November 19th of that year.
The minute’s speech that became known as Lincoln’s Gettysburg Address turned into what might be called the first observance of Memorial Day. Lincoln’s purpose that day was to dedicate a portion of the battlefield as a cemetery for the thousands of men, both living and dead, who consecrated that soil in the sacrifice of battle. Said Abraham Lincoln: "That from these honored dead we take increased devotion to that cause which they gave the last full measure of devotion...that this nation, under God, shall have a new birth of freedom..."
The next year, a pleasant Sunday in October of 1864 found a teenage girl, Emma Hunter, gathering flowers in a Boalsburg, Pennsylvania cemetery to place on the grave of her father. He was a surgeon who had died in service to the Union Army in that great Civil War. Nearby, Mrs. Elizabeth Meyer was strewing flowers upon the grave of her son Amos, a private who had fallen on the last day of the battle of Gettysburg. Emma respectfully took a few of her flowers and put them on the grave of Amos. Mrs. Meyer, in turn, laid some of her freshly cut blooms on the grave of Dr. Hunter. Both women felt a lightening of their burdens by this act of honoring each other’s loss, and agreed to meet again the next year. This time they agreed they would also visit the graves of those who had no one left to honor them.
Both Emma Hunter and Elizabeth Meyer returned to the cemetery in Boalsburg on the day they had agreed, Independence Day, July 4, 1865. This time, though, they found themselves joined by nearly all the residents of the town. Dr. George Hall, a clergyman, offered a sermon, and the community joined in decorating every grave in the cemetery with flowers and flags. The custom became an annual event at Boalsburg, and it wasn’t long before neighboring communities established their own "Decoration Day" each spring.
About that same time in 1865, a druggist in Waterloo, New York, Henry C. Welles, began promoting the idea of decorating the graves of Civil War veterans. He gained the support of the Seneca County Clerk, General John B. Murray, and they formed a committee to make wreaths, crosses and bouquets for each veteran’s grave. On May 5, 1866, war veterans marching to martial music led processions to each of three cemeteries, where the graves were decorated and speeches were made by General Murray and local clergymen. The village itself was also decorated with flags at half-mast, evergreen boughs and mourning black streamers.
Also, as the Civil War was coming to a close in the spring of 1865, Women’s Auxiliaries of the North and South moved from providing relief to the families and soldiers on their own sides to joining in efforts to preserve and decorate the graves of both sides. A woman of French extraction and leader of the Virginia women’s movement, Cassandra Oliver Moncure, took responsibility of coordinating the activities of several groups into a combined ceremony on May 30. It is said that she picked that day because it corresponded to the Day of Ashes in France, a solemn day that commemorates the return of the remains of Napoleon Bon...
Origin of Taps -
“Reportedly, it all began in 1862 during the Civil War when Union Army Captain Robert Ellicombe was with his men near Harrison’s Landing in Virginia. The Confederate Army was on the other side of the narrow strip of land. During the night, Captain Ellicombe heard the moans of a soldier who lay severely wounded on the field. Not knowing if it was a Union or Confederate soldier, the captain decided to risk his life and bring the stricken man back for medical attention. Crawling on his stomach, the captain reached the stricken soldier and began pulling him toward his encampment.
When the captain finally reached his own lines, he discovered it was actually a Confederate soldier, but the soldier was dead. The captain lit a lantern and suddenly caught his breath and went numb with shock. In the dim light, he saw the face of the soldier. It was his own son. The boy had been studying music in the South when the war broke out. Without telling his father, the boy enlisted in the Confederate Army.
The following morning, heartbroken, the father asked permission of his superiors to give his son a full military burial despite his enemy status.
His request was only partially granted. The captain had asked if he could have a group of army band members play a funeral dirge for his son at the funeral. The request was turned down since the soldier was a Confederate. But, out of respect for the father, they did say he could have one musician play.
The captain chose a bugler, and he asked the bugler to play a series of musical notes he had found on a piece of paper in the pocket of the dead youth’s uniform. This wish was granted, The haunting melody we now know as “Taps,” used at military funerals, was born.
Source: Pulpit Helps (July 2001) article written by:
Diane O. Sides
Missouri State University, Cape Girardeau, MO
“In January, 1995, according to an article written by Gary Thomas, J. Robert Ashcroft had fewer than forty-eight hours to live, but he was holding on to life, hoping to see his son, John Ashcroft, sworn into the U.S. Senate the following day. [John Ashcroft, as we all know by now, is in the process of being confirmed as our next Attorney General]. As family and friends gathered in Washington for a small reception, J. Robert Ashcroft asked his son to play the piano while everyone sang, ‘We Are Standing On Holy Ground.’”
“After the song, the frail old man spoke some powerful words: ‘John, I want you to know that even Washington can be holy ground. Wherever you hear the voice of God, that ground is sanctified. It’s a place where God can call you to the highest and best.’”
“Wherever we are in our vocation, if Jesus is Lord of our lives, that place is a holy place of service for Him” (Thomas, “Working for All It’s Worth,” Moody, July/August 1998, p. 13, as quoted in Morgan, p. 796).
