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Martin Dale
Story: A Korean Pastor told me this story some years ago, when he came to Switzerland.
In the 4th century AD in Korea a man had two sons. The elder rose to become Chief Justice in the land and the younger became an infamous bandit.
The elder brother loved his younger brother but was unable to persuade him to change his ways.
Eventually the younger son was caught and brought before his brother, the Chief Justice. Everyone in the courtroom thought the younger brother would get off because it was well known that the Chief Justice loved his brother
But at then end of the trial, the Chief Justice sentenced his brother to death.
On the day of the execution, the elder brother came to the prison and said to his brother “Let’s swap places”. The younger brother agreed thinking that once they realised that it was the elder brother, the execution would not go forward.
On he went up on the hill to watch proceedings. His brother was brought out at dawn and to his horror executed.
Filled with remorse, he ran down the hill and told the guard his name and that he was the criminal who should be executed. The guards said to him.
“There is no sentence outstanding on anyone with that name”
In the same way, Christ has died for our sins so there is no sentence outstanding. All we have to do is to accept his death in our place.
TALE OF TWO KINGS
Two of the greatest love stories ever told. The one, at Camelot; the other, at Calvary. Two of the noblest kings ever to live. The one, King Arthur; the other, King of the Jews. The one is adorned with a jeweled crown; the other, with a crown of thorns.
The comparisons and contrasts between Camelot and Calvary are many, but one scene from Camelot illustrates a great theological dilemma that only the cross could resolve.
Prior to His appointment with destiny on the brow of that fateful hill, Jesus agonized in the Garden of Gethsemane: "Father, if you are willing, take this cup from me; yet not my will, but yours be done" (Lk. 22:42).
Understand, on an emotional level, that this is the pleading of a son to his father. If your child came to you in such agony, wouldn’t you do everything within your power to grant the request?
But this Father, this time, didn’t respond as expected. And that’s the theological rub. He denied the request of His Son, His only Son, His beloved Son. In Gethsemane, that Son was asking:
"Is there no other way?"
The Son is betrayed, arrested, deserted, denied, beaten, tried, mocked, and finally crucified. Tacitly, the Father answers:
"No, there is no other way."
But why? Why was there no other way?
We find the answer to that question in a scene from Camelot, where the adulterous relationship between Queen Guenevere and Arthur’s most trusted knight, Sir Lancelot, has divided the Round Table. When the scheming Mordred catches them in a clandestine encounter, Lancelot escapes. Guenevere is not so fortunate. She faces a trial. The jury finds her guilty and sentences her to the flame.
As the day of execution nears, people come from miles around with one question in their minds: Would the king let her die?
Mordred gleefully captures the complexity of Arthur’s predicament:
Arthur! What a magnificent dilemma!
Let her die, your life is over;
Let her live, your life’s a fraud.
Which will it be, Arthur?
Do you kill the queen or kill the law?
Tragically but resolutely, Arthur decides: "Treason has been committed! The jury has ruled! Let justice be done!"
High from the castle window stands Arthur, as Guenevere enters the courtyard. She walks to her unlit stake, where the executioner stands with waiting torch. Arthur turns away, emotion brimming in his eyes.
A herald mounts the tower where Arthur has withdrawn: "The queen is at the stake, Your Majesty. Shall I signal the torch?"
But the king cannot answer.
Arthur’s love for Jenny spills from his broken heart: "I can’t! I can’t! I can’t let her die!"
Seeing Arthur crumble, Mordred relishes the moment: "Well, you’re human after all, aren’t you, Arthur? Human and helpless."
Tragically, Arthur realizes the truth of Mordred’s remark. Being only human, he is indeed helpless. But where this story ends, the greatest story ever told just begins.
Another Execution Scene.
Another time. Another place. Another king.
The setting: A world lies estranged from the God who loves it. Like Genevere, an unfaithful humanity stands guilty and in bondage, awaiting judgment’s torch.
Could God turn His head from the righteous demands of the law and simply excuse the world’s sin? If not, then could He turn His head from the world He loved? Would the king burn Guenevere?
Like the wicked Mordred, Satan must have looked on in delight:
God! What a magnificent dilemma!
Let them die, Your life is over;
Let them live, Your life’s a fraud;
Which will it be, God?
Do You kill Your world or do You kill the law?
Without even waiting for His Guenevere to look up in repentance, the King stepped down from His throne, took off His crown, laid aside His royal robes, and descended His castle’s polished steps into humanity’s pockmarked streets. Paul’s words in Philippians are thought by some scholars to be the lyrics of an ancient hymn, singing about the King of kings.
Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death-even death on a cross! Phil. 2:6-8
That scene in the movie was an epiphany of understanding. Suddenly, it all made sense. We know now why He had to die, why there was no other way.
When love and justice collide, only the cross offers a happy ending.
Source: Abridged excerpt from Ken Gire’s book Windows of the Soul. Copyright © 1996 by Ken Gire, Jr. Zondervan Publishing Houses.
There is no fear of God before their eyes."
Romans 3:10-18 (NIV)
“Don’t you fear God?” is a great question. It’s a question that I don’t think we hear much anymore. And if we’re not careful, the next generation will miss entirely this all important characteristic of God.
That’s why I’m glad Disney and Walden Media is releasing C.S. Lewis’ “The Lion, Witch and The Wardrobe” this December. If you don’t know anything about this, let me encourage you to pick up the book and make plans to see this movie. In this story, Lewis chose a Lion to represent Jesus. At times the children in the story felt comfortable to run their fingers through his mane, take rides on his back and enjoy being in his presence. But his roar was ferocious enough to introduce an element of fear. It prompted 1 of the children to ask, “Is Aslan safe?” The thoughtful answer was, “No, He’s not safe, but He is good.”
God is a God of love and justice; grace and wrath, and sometimes I think we need to hear Him roar to remind us of His holiness.
THE MOST IMPORTANT FREEDOM
Patrick Henry was a famous statesman and orator of colonial Virginia. In 1764 he was elected to the House of Burgesses where he became a champion of the frontier people, supporting their rights against the arrogant exercise of power by the aristocracy.
In 1774 he was a delegate to the First Continental Congress. In 1775, before the Virginia Provincial Convention, which was deeply divided between those who supported England and those who desired freedom, he uttered his most famous words, "Give me liberty or give me death!"
During the Revolutionary War he became commander-in-chief of Virginia’s military forces, a member of the Second Continental Congress, helped draw up the first constitution of the Commonwealth of Virginia, and was largely responsible for drawing up the ammendments to our Constitution known as the Bill of Rights.
He became Virginia’s first governor, and was re-elected four times. Then he retired from public life, but despite his strong objections the people went ahead and re-elected him Governor for the 5th time. But he meant what he said, so he refused to take the office.
He was offered a seat in the U.S. Senate, and posts as ambassador to Spain and to France. President George Washington asked him to join his cabinet and become Secretary of State, and later wanted to appoint him the Chief Justice of the Supreme Court. But he refused all such honors and recognitions.
Listen to these words from him: "It cannot be emphasized too strongly or too often that this great nation was founded not by religionists, but by Christians - not on religions, but on the Gospel of Jesus Chris...
Many years ago Charles G. Finney was preaching in Rochester, New York. Far up in the balcony was a brilliant and able lawyer. He was chief justice of the
court of New York. As he listened to the minister, he became convicted of his need to follow Christ. "That man is speaking the truth," he said to himself. "I ought to act up on it. Here and now I ought to make a public confession of Jesus Christ." But there was another voice that spoke, reminding him of the prominent position he held, also how humiliating it would be for him to go forward and make his confession just as any ordinary sinner. "But why not?" came the more manly voice! Then, lest his cowardice might get the better of him, while the minister was still speaking, he arose and went down the stairway and the long aisle. He stepped into the pulpit, plucked the minister by the sleeve, and said, "If you will call for decisions for Christ now, I am ready to come." By that courageous decision he not only found Christ for himself, but was the means of helping to bring a new spiritual springtime to his entire city.
ILLUSTRATION… “If a child lives”, from a sermon called The Divine Family
If a child lives with criticism,
HE learns to condemn.
If a child lives with hostility,
HE learns to fight.
If a child lives with ridicule,
HE learns to be shy.
If a child lives with shame,
HE learns to feel guilty.
If a child lives with tolerance,
HE learns to be patient.
If a child lives with encouragement,
HE learns confidence.
If a child lives with praise,
HE learns to appreciate.
If a child lives with fairness,
HE learns justice.
If a child lives with security, HE learns to have faith.
If a child lives with approval,
HE learns to like himself.
If a child lives with acceptance and friendship,
HE learns to find love in the world.
AFTER CHURCH...
There he stood, in the midst of the Golden Corral restaurant, with Thousand Island dressing dripping from his hair, over his glasses, down his face, all over his jacket, pants, & shoes. And I’m not talking about a little bit of Thousand Island dressing, I’m talking about 2 gallons of it!
What had happened was that a waitress carrying a 2-gallon container of Thousand Island dressing for the salad bar had paused for just a second while coming through the swinging doors of the kitchen, & the doors had caught her & knocked her forward, launching 2 gallons of dressing all over this guy.
Well, he went ballistic! He started shouting & cursing at her. “You’re so stupid! I can’t believe you could do such a stupid, stupid thing. This is a brand new suit & it cost me $300.” His wife chimed in, “Yeah, you’ve ruined my husband’s $300 suit, & it’s the first time he’s had a chance to wear it.” He screamed, “I want to see the manager!”
Thoroughly shaken, she went to get the manager, & the manager came out. Now picture this – here’s a guy with 2 gallons of Thousand Island dressing dripping from him, & the manager asks, “Is there a problem?”
The guy replies, “Is there a problem? She’s ruined my $300 suit. It’s brand new, & I want a new suit!” The manager says, “We’ll be glad to get your suit cleaned. Accidents do happen, & we’re really sorry about this.”
“No! No!” he said. “I don’t want my suit cleaned. I want a brand new suit, & I demand a check for $300 right here & now.” Well, to avoid a bigger scene, the manger goes back into his office, writes out a check for $300 & brings it to him. And justice is served.
Tragically, this true story happened at noon on a Sunday. Now, why would someone be wearing a brand new suit on Sunday? Do you suppose he had been to church. Do you suppose that he had just heard a sermon on “Love your neighbor as yourself,” or “Do unto others as you would have them do unto you,” or “Go the second mile”?
Let me make sure that we clear up a few misunderstandings about forgiveness. Before we can build, we have to blast. We have to blast away the erroneous thoughts on what forgiveness is not.
· When you forgive a person, this does not mean you are immediately healed.
· When you forgive a person, this does not mean you are going to be buddy/buddy.
· When we forgive a person, this does not mean we surrender the right to restitution or justice when appropriate.
· When we forgive a person, this does not mean that we trust them, yet.
· When we forgive a person, we are not avoiding pain, we are opening the door to healing.
· When we forgive, we take the journey at the pace we are able to handle...the deeper the hurt, the longer the journey.
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Back in 1830 George Wilson was convicted of robbing the U.S. Mail and was sentenced to be hanged. President Andrew Jackson issued a pardon for Wilson, but he refused to accept it. The matter went to Chief Justice Marshall, who concluded that Wilson would have to be executed. "A pardon is a slip of paper," wrote Marshall, "the value of which is determined by the acceptance of the person to be pardoned. If it is refused, it is no pardon. George Wilson must be hanged."
2,000 years ago God the Son – Jesus the Christ issues a pardon….
BUT just like in the case of George Wilson – the value of the pardon is determined by the acceptance of the person to be pardoned… If it is refused, it is no pardon….
Brian La Croix
A mother once approached Napoleon seeking a pardon for her son. The emperor replied that the young man had committed a certain offense twice and justice demanded death.
"But I don’t ask for justice," the mother explained. "I plead for mercy."
"But your son does not deserve mercy," Napoleon replied.
"Sir," the woman cried, "it would not be mercy if he deserved it, and mercy is all I ask for."
"Well, then," the emperor said, "I will have mercy." And he spared the woman’s son.
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