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Justice Scalia, in a Supreme Court decision involving the so-called “separation of church and state” wrote: “Church and state would not be such a difficult subject if religion were, as the Court apparently thinks it to be, some purely personal avocation that can be indulged entirely in secret, like pornography, in the privacy of one’s room.
For most believers it is not that, and has never been. Religious men and women of almost all denominations have felt it necessary to acknowledge and beseech the blessing of God as a people, and not just as individuals, because they believe in the "protection of divine Providence," as the Declaration of Independence put it, not just for individuals but for societies.”
COMMON GOOD
The other criterion is the common good, the good that is linked to living in society. It is the good of "all of us," individuals, families and intermediate groups forming society. It is a requirement of justice and society to take a stand for the common good and strive toward it. Each of us, according to our vocation and degree of influence we yield in the polis, is called to practice this–let’s call it "political charity." The Holy Father tells us, moreover, that when animated by charity, commitment to the common good has greater worth than a merely secular and political stand would have. Like all commitment to justice, it has a place within the testimony of divine charity that paves the way for eternity through temporal action. We cannot build the temporal city without respect to the eternal city.
THE RISE AND FALL OF NINE RICH MEN
A popular story recounts a meeting that may have taken place at the Edgewater Beach Hotel in Chicago in 1923. There is debate whether the meeting in fact occurred, but what is not in question is the actual rise and fall of the men featured in the story, who were nine of the richest men in the world at that time: (1) Charles Schwab, President of the world’s largest independent steel company; (2) Samuel Insull, President of the world’s largest utility company; (3) Howard Hopson, President of the largest gas firm; (4) Arthur Cutten, the greatest wheat speculator; (5) Richard Whitney, President of the New York Stock Exchange; (6) Albert Fall, member of the President’s Cabinet; (7) Leon Frazier, President of the Bank of International Settlements; (8) Jessie Livermore, the greatest speculator in the Stock Market; and (9) Ivar Kreuger, head of the company with the most widely distributed securities in the world.
What happened to these powerful and rich men twenty-five years later? (1) Charles Schwab had died in bankruptcy, having lived on borrowed money for five years before his death. (2) Samuel Insull had died virtually penniless after spending some time as a fugitive from justice. (3) Howard Hopson became insane. (4) Arthur Cutten died overseas, broke. (5) Richard Whitney had spent time in a mental asylum. (6) Albert Fall was released from prison so he could die at home. (7) Leon Fraizer, (8) Jessie Livermore, and (9) Ivar Kreuger each died by suicide. Measured by wealth and power these men achieved success, at least temporarily. But it did not surely guarantee them a truly successful life.
Many people think of fame and fortune when they measure success. However, at some point in life, most people come to realize that inner peace and soul-deep satisfaction come not from fame and money, but having lived a life based on integrity and noble character.
(From a sermon by Sajeev Painunkal SJ, What Changed Zaccheus? 10/30/2010 )
THE MOST IMPORTANT FREEDOM
Patrick Henry was a famous statesman and orator of colonial Virginia. In 1764 he was elected to the House of Burgesses where he became a champion of the frontier people, supporting their rights against the arrogant exercise of power by the aristocracy.
In 1774 he was a delegate to the First Continental Congress. In 1775, before the Virginia Provincial Convention, which was deeply divided between those who supported England and those who desired freedom, he uttered his most famous words, "Give me liberty or give me death!"
During the Revolutionary War he became commander-in-chief of Virginia’s military forces, a member of the Second Continental Congress, helped draw up the first constitution of the Commonwealth of Virginia, and was largely responsible for drawing up the ammendments to our Constitution known as the Bill of Rights.
He became Virginia’s first governor, and was re-elected four times. Then he retired from public life, but despite his strong objections the people went ahead and re-elected him Governor for the 5th time. But he meant what he said, so he refused to take the office.
He was offered a seat in the U.S. Senate, and posts as ambassador to Spain and to France. President George Washington asked him to join his cabinet and become Secretary of State, and later wanted to appoint him the Chief Justice of the Supreme Court. But he refused all such honors and recognitions.
Listen to these words from him: "It cannot be emphasized too strongly or too often that this great nation was founded not by religionists, but by Christians - not on religions, but on the Gospel of Jesus Chris...
WARFIELD'S FAITHFULNESS
There’s an old story about Dr. Benjamin Warfield. He was a theology professor at Princeton Seminary. While he was still at the height of his academic powers, his wife got sick. And she became an invalid. He took care of her for ten years. During that ten year period, he never spent more than 2 hours away from his wife. Even though she was handicapped, she still loved to read. And so Dr. Warfield would sit at her bedside day after day. And read to her. He was always gentle and caring with her.
One day, someone asked him, "Have you ever thought about taking your wife to an institution?" Then you could write bigger books and have a bigger ministry." But Dr. Warfield said, "No way. My wife is my ministry. I will never leave her side. I am going to love her and take care of her as long as God grants us life."
That’s how the Lord Jesus feels about us. He will not walk away from us. He will not abandon us. He will not throw us away like yesterday’s news.. He will minister his love and his compassion to us just as Dr. Warfield did for his wife.
(From a sermon by Marc Axelrod, Justice and Compassion For All, 8/16/2010)
"The cross God now sends you he has considered with His all-knowing eyes, understood with His divine mind, tested with His wise justice, warmed with loving arms and weighed with His own hands to see that it not be one inch too large and not one ounce too heavy for you."
Troy Borst
James 4:13-4:17
Matthew 16:27-16:30
Luke 18:35-18:41
Isaiah 43:1-43:21
Matthew 10:1-10:15
Jeremiah 1:1-52:34
Exodus 7:14-8:17
John 15:9-15:17
Proverbs 30:1-30:11
1 John 2:15-2:17
Mark 13:1-13:8
Romans 5:1-5:11
Hebrews 4:1-14:14
John 3:16-3:16
Genesis 1:1-2:1
Mark 6:17-6:29
1 Kings 3:16-3:28
Ephesians 6:11-18:18
Ephesians 6:1-6:3
John 5:1-5:47
Luke 14:25-14:33
Hebrews 13:15-13:16
Philippians 2:5-2:11
Ruth 1:16-1:16
Romans 5:5-5:5
John 4:1-4:13
Hebrews 4:12-12:12
Genesis 22:1-22:18
2 Corinthians 9:12-10:1
Philippians 2:5-2:12
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ILLUSTRATION… Discipleship Journal, 11-12/92
A recent survey of Discipleship Journal readers ranked areas of greatest spiritual challenge to them:
1. Materialism
2. Pride
3. Self-centeredness
4. Laziness
5. (Tie) Anger/Bitterness
5. (Tie) Sexual lust
6. Envy
7. Gluttony
8. Lying
Survey respondents noted temptations were more potent when…
they had neglected their time with God (81 percent)
and when they were physically tired (57 percent).
Resisting temptation was accomplished by prayer (84 percent), avoiding compromising
situations (76 percent), Bible study (66 percent), and being accountable to someone (52 percent).
Let me make sure that we clear up a few misunderstandings about forgiveness. Before we can build, we have to blast. We have to blast away the erroneous thoughts on what forgiveness is not.
· When you forgive a person, this does not mean you are immediately healed.
· When you forgive a person, this does not mean you are going to be buddy/buddy.
· When we forgive a person, this does not mean we surrender the right to restitution or justice when appropriate.
· When we forgive a person, this does not mean that we trust them, yet.
· When we forgive a person, we are not avoiding pain, we are opening the door to healing.
· When we forgive, we take the journey at the pace we are able to handle...the deeper the hurt, the longer the journey.
...
Martin Dale
Story: A Korean Pastor told me this story some years ago, when he came to Switzerland.
In the 4th century AD in Korea a man had two sons. The elder rose to become Chief Justice in the land and the younger became an infamous bandit.
The elder brother loved his younger brother but was unable to persuade him to change his ways.
Eventually the younger son was caught and brought before his brother, the Chief Justice. Everyone in the courtroom thought the younger brother would get off because it was well known that the Chief Justice loved his brother
But at then end of the trial, the Chief Justice sentenced his brother to death.
On the day of the execution, the elder brother came to the prison and said to his brother “Let’s swap places”. The younger brother agreed thinking that once they realised that it was the elder brother, the execution would not go forward.
On he went up on the hill to watch proceedings. His brother was brought out at dawn and to his horror executed.
Filled with remorse, he ran down the hill and told the guard his name and that he was the criminal who should be executed. The guards said to him.
“There is no sentence outstanding on anyone with that name”
In the same way, Christ has died for our sins so there is no sentence outstanding. All we have to do is to accept his death in our place.
Nicky Gumbel tells this story in Alpha of two men who grew up as best friends, except that their lives took divergent paths. One became a judge, and the other a criminal. At one point the criminal ends up in the Judge’s court. He is obviously guilty, but he was the judge’s friend. If the judge let him off, he would not be fulfilling his role of dispensing justice. So what he does is he sentences his friend to the appropriate fine for his crime, he then steps down from the bench, takes off his robe, and writes his friend a check for the amount of the fine in full. This is what God does in Jesus. He sentences us to death for our sins, but then steps down from heaven and pays for our sins in full with his death.
