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In fact God has created us in such a way so that our very existence hinges upon these two concepts. The Bible bears this out. The heart of God and His Word is centered on relationships and love. The fundamental Law of God is hinged on these two concepts. Jesus expresses this clearly in Matthew 22 as he is questioned by the lawyer asking Him to share what He understood as the greatest commandment. In answering this question Jesus reveals to us that the Divine plan and purpose of God for our lives rests in the fundamental elements of relationships and love. The lawyer asked for the greatest commandment and Jesus gave him the reason for our existence.
Jesus said that the greatest commandment was to love God with everything you are, but He didn’t stop there. He went on to express that the second greatest commandment was to love your neighbor as yourself. While these two statements are profound enough, Jesus, with His next statement revealed the key to our whole existence. Hear what He said, "on these two commandments hang ALL of the Law and the Prophets." The phrase Law and Prophets is a euphemism for the entirety of God’s Word in their time. We understand that to be the Old Testament. In essence Jesus was saying that the very heart of all of God’s teaching rest upon these two commandments.
In order to see the significance of this even more we must think just a moment about the underlying source of these commandments which is the Ten Commandments. In these two statements Jesus summed up the Ten Commandments. When God gave the Ten Commandments to Moses we know from His Word that He wrote them on two stone tablets. On one tablet are four laws that deal with out relationship with God. On the other tablet are six laws that deal with our relationship with each other. At the heart of each of these relationships is one key world -- Love. Therefore, the very essence of God’s purpose for our existence is to enter into a personal relationship of true authentic love with Him and to share that Godly love as we develop meaningful relationships with each other. So, my friends what we are discussing today is at the very heart of our reason for existing. Today we are talking about aspect of love in relationships.
Solomon discovered the emptiness of stuff.
Illus. A young banker was driving his BMW, in the mountains, during a snowstorm. As he rounded a turn the vehicle slid out of control and toward a cliff. At the last moment he unbuckled his seatbelt and jumped from the car.
Though he escaped with his life, his left arm was caught near the hinge of the door and torn it off at the shoulder.
A trucker passing nearby witnessed the accident, stopped his rig, and ran back to see if he could be of help. There standing, in a state of shock, was the banker at the edge of the cliff moaning, "Oh no, my BMW, my BMW". The trucker pointed to the banker’s shoulder and said "man you’ve got bigger problems than a car".
With that the banker looked at his shoulder, finally realizing he’d lost his arm, and began crying ":Oh No, my new Rolex, my new Rolex".
The pull of the world can easily steal our affections away, and cause us to live for the wrong things. See, stuff is not bad, and it is not evil to own stuff, to have money, possessions, nice cars, Rolex’s.
The important thing is our attitude toward the stuff in our life.
For example: Money is not evil, the love of it is.
Many godly men were rich :
Solomon – with his wealth he built the Temple.
Jehoshaphat – with his wealth he built a great Military power
Job - Stayed faithful to God even when he lost all his wealth. Then God gave him even greater wealth as a reward..
Hezekiah – Used his wealth to reform Israel.
Solomon was the richest man who ever lived.
He owned : Houses, vineyards, gardens, parks, fruit trees, slaves, flocks, singers, so much silver that it was as common as dirt, gold shields, a solid ivory throne, a solid gold throne, fleets of ships, robes of the finest materials, weapons, Storage buildings full of exotic spices, herds of mules, peacocks, 1,400 chariots, 12,000 horses, and land that extended farther than the eye could see.
Ecclesiastes 2:10: “He was denied nothing his eye desired.”
From a Sermon By Art Good
It is said that Cyrus, the founder of the Persian Empire, once had captured a prince
and his family. When they came before him, the monarch asked the prisoner, "What will
you give me if I release you?" "The half of my wealth," was his reply. "And if I release
your children?" "Everything I possess." "And if I release your wife?" "Your Majesty, I will
give myself." Cyrus was so moved by his devotion that he freed them all. As they returned
home, the prince said to his wife, "Wasn’t Cyrus a handsome man!" With a look of deep
love for her husband, she said to him, "I didn’t notice. I could only keep my eyes on you-
-the one who was willing to give himself for me."
A LIFE OF RESOLUTIONS
Jonathan Edwards, the 18th-century revivalist, sat down at age 17 and penned 21 resolutions by which he would live his life. Throughout his lifetime he would add to this list until, by his death, he had 70 resolutions.
He put at the top of his list: "Being sensible that I am unable to do anything without God’s help, I do humbly entreat Him by His grace to enable me to keep these Resolutions…. Remember to read over these Resolutions once a week."
Edwards didn’t casually make New’s Year’s resolutions with an expectation of eventually breaking them. Each week he did a "self-check." He regularly summed up how he was doing and sought God’s help in the process.
Christ calls us to commit to actively work at becoming conformed to His image. This coming year resolve to be come a person committed to a ...
SPIRITUAL GROWTH TAKES TIME
There was once a farmer who went to town to purchase seeds for his farm. As he was returning home one of the squash seeds he had purchased fell from his pocket onto the ground. It happened that within a few feet was another seed of a different type. The place where the two seeds lay was rather fertile, and miraculously they took root.
After about a week the squash seed showed signs of growth. The second seed showed none. After two weeks the squash began to sprout leaves. The second seed showed none. After seven weeks the squash began to show fruit. The second seed still showed no progress. Four more weeks came and gone.
The squash plant reached the end of its life bearing much fruit in that time, but the other seed finally began to slowly grow. Many years later, the squash was all but forgotten, but the other tiny seed, an acorn, had grown into a mighty oak tree.
So many people want their faith to be like the squash. They want to experience it all right now... Spiritual training -- like Epaphras understood, requires hard work and patience -- as anything worthwhile does.
(From a sermon by Steve Smith, "Pursuing Godly Living" 2/15/2009)
THE IMPORTANCE OF FOCUS
When the Alaskan Pipeline was being built, there were many Texans who went to Alaska and found work on the pipeline. The Texans could only work a few hours in the frigid weather, yet the Eskimos, the native Alaskans, could work indefinitely in the cold.
They decided to do a study to find out why the Eskimos could withstand the weather. After much study they found that there were no physiological differences between the Eskimos and the Texans. There was nothing in skin thickness, blood, or any other thing physically that would explain the differences in the ability to withstand the temperatures. The solution came when they did a psychological study. The difference was the Eskimo said, "He knows it was cold but there was a job to be done." In other words, his focus was on the job and obtaining results rather than on the weather. The Texan focused on the weather and this kept him from focusing on the job at hand. (Taken from the Movie 5th Quarter).
You and I will focus on one of two things this week. We will either focus on how bad things are, the trials, and temptations or we will focus on Christ and His Word. Godly faith can help us to face and overcome the world we live. Whatever our troubles are: with family, loneliness, things that seem impossible, dealing with death, sin or whatever it is.
“Aunt Bessie’s Pickled Beets!” 2 Corinthians 7:2-13 Key verse(s): 10:“Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.”
The worst part of doing wrong is being found out. We’ve all been caught doing wrong in life; especially when we reflect back on our childhoods. And there are many things about doing wrong that are hurtful. First and foremost is the pain and suffering that we bring to others in our wrong-doing. This is the impact of wrong-doing that reverberates. Wrong has a way of broadcasting and spreading out, making a little mistake into a much bigger one. Take a lie for example. What started out as a fib can easily become the initiator of all manner of hurt, none of which was our intention in the first place. Certainly the effect of our wrong-doing on others is preeminent in our concern for doing right. But, there are other consequences attached to our wrongful behavior; not the least of which is the regret that becomes our lot when we are discovered in our sins.
I really hate the feeling of regret. There is simply something grinding and gnawing about it. Regret has a way of packaging itself so that it stays fresh for a very long time. Just when you think that you have put it away for good in some safe place where it can slowly but surely dissipate into the farthest and deepest reaches of your consciousness, some little reminder of the deed that spawned the regret in the first place creeps into your life. And that’s when regret pops up. It’s the jar of Aunt Bessie’s pickled beets that you pushed to the back of the fruit cellar shelf in hopes that in the darkness it could be forgotten that, despite the accumulation of years of dust and perhaps a little rust around the rim, stares back at you fresh and beckoning to be opened. Unless you empty the contents and wash the jar, Aunt Bessie’s face will always be popping up in the cellar no matter how many times you push it to the back of the shelf. You can’t live with regret no matter how hard you try. It will never be tamed or transformed because, like pickled beets, regret always tastes and looks the same. You can’t “salt” it or tincture it to make it more palatable. Pickled beets will always taste pickled.
“In 1904 William Borden, heir to the Borden Dairy Estate, graduated from a Chicago high school a millionaire. His parents gave him a trip around the world. Traveling through Asia, the Middle East and Europe gave Borden a burden for the world’s hurting people. Writing home, he said, ‘I’m going to give my life to prepare for the mission field.’ When he made this decision, he wrote in the back of his Bible two words: No Reserves. Turning down high paying job offers after graduation from Yale University, he entered two more words in his Bible: No Retreats. Completing studies at Princeton Seminary, Borden sailed for China to work with Muslims, stopping first at Egypt for some preparation. While there he was stricken with cerebral meningitis and died within a month. A waste, you say! Not in God’s plan. In his Bible underneath the words No Reserves and No Retreats, he had written the words No Regrets. (Daily Bread, December 31, 1988.)
There is only one way to deal with regret. You need to remove it from your life completely. Aunt Bessie’s pickled beets are always going to be there unless, of course, you eat them, wash the jar and return it with thanks to Aunt Bessie. Regrets don’t go away unless you decide in the first place that there is simply no room for them among the provisions in your heart. You may not like pickled beets but one thing you can be sure of, the beets marinated in that pickling solution are suspended in a state of freshness that will preserve them for a very long time. It is not likely that they will self-destruct any time soon requiring you to dispose of them with a clean conscience. No, Aunt Bessie pickled them for a reason. She wanted them preserved as a memorial to her garden and she had every intention of insuring that their survival would even exceed her’s. You might as well eat them and get it over with.
Last week I read in the advice column in the paper about a couple who was celebrating 50 years of marriage. The husband wrote that someone commented, ¡§Ken, 50 years is a long time.¡¨ He immediately responded: ¡§Not nearly as long as it would have been without her.¡¨ I couldn¡¦t get the man¡¦s answer out of my mind. All day long I kept thinking, ¡§not nearly as long as it would have been without her.¡¨ Finally, I found myself starting to write about my life with Cynthia and the conclusion that all I really want from her is: Just one more day!¡¨ (Read Poem: ¡§Just One More Day!¡¨)
Just One More Day¡K Written by Dr. Larry L. Thompson in honor of his wife Cynthia
Lord, You honored me the moment she came into my life
I had no idea You were preparing her to be my wife.
She was so young and innocent, and beautiful in every way
We spent our days together, I prayed; ¡§just one more day.¡¨
I was so blessed that August day she became my bride
So gracefully she approached the altar to be at my side
I held her tight and whispered, ¡§Listen to what I say¡K
Loving you forever¡¦s not enough; I need just one more day.¡¨
In our youth we grew in our understanding of love
Through the laughter, the tears, and blessings from above
Our days full of light, the darkness seemed so far away
Yet I wouldn¡¦t sleep without praying, ¡§O¡¦ God, Just one more day.¡¨
Lord, just when I thought we couldn¡¦t possibly love more
You gave us Taylor and Jennifer to cherish and adore.
They filled our lives with such love in every way¡K
Then our girls became women, I cried, ¡§just one more day.¡¨
¡§They grow up so fast¡¨ was the advice we were told
I dismissed their counsel-we were young and they were old
Now I stare at your pictures knowing you¡¦re miles away
You have no idea what I would give for just one more day.
At first glance it seems so cruel, this cycle of life
I struggle with the aging process, seeing pain and strife
I¡¦m a stranger to my own dad as I hold him and pray,
¡¥Dear God, if we could just sit and visit, just one mor...
Bill Sullivan
Quoting the English preacher John Daniel Jones: He lived from 1865-1942, this is from his sermon The Sovereignty of God
In our absorption in the thought of God as Father, we have almost lost sight of the fact that He is the Holy Sovereign, ruling the world in righteousness. The result has been that to a large extent, we have lost the sense of religious awe, of reverence, and of godly fear.
To make our religious life deep and strong we need to recover that lost sense of awe. We need to be taught afresh the fear of the Lord. And to recover that lost sense of awe, to create a feeling of reverence, we need a fresh vision of God as the Holy Sovereign. The Lord reigns, let the nations tremble. Why (should the nations tremble)? He is holy. We have only to realize that God is the Holy Sovereign, and the awe is bound to come back. The will that rules is a holy will. The power that governs is a holy power. All who sin bring themselves into collision with the sovereign will and power of the universe.
If the realization that a Holy God is sovereign fills us sinful men and women with awe and godly fear, that same realization of God as sovereign ought to fill those of us who love goodness and long for the triumph of Christ with a happy confidence.
Psalm 97:1 The LORD reigns, let the earth be glad; let the distant shores rejoice.
The destinies of the world are not, for instance, at the mercy of fleets and armies. The Lord reigns. To know that God rules – to realize His sovereignty – is to be delivered from fear and despair.
"The Lord reigns." This is the ground of our confidence in the triumph of the church. The church has not, in recent years, been in a triumphant frame of mind. She has been depressed, nervous, harassed, and anxious. She has been conscious of strained resources and inadequate powers. My brethren, what we want for a recovery of our courage and confidence is the recovery of our faith in the sovereignty of God.
Our lives get broken and harassed just because we forget that it is the Lord who reigns.
Blessed Are The Persecuted
Matthew 5:10-12 says, "Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you."
We are not to be surprised if people in the world hate Christians. (1 John 3: 13) Matthew Henry wrote, "Whom Christ blesses the world curses. The heirs of heaven have never been the darlings of this world, since the old enmity was put between the seed of woman (Eve) and of the serpent (Devil). Why did Cain hate Abel? Because Abel's works were righteous."
Persecution is a great paradox and a part of Christianity. Therefore it is put last of the eight Beatitudes. Jesus gives mention of it twice in His opening statements in the Sermon on the Mount because persecution is certain. In fact, "...everyone who wants to live a godly life in Christ Jesus will be persecuted..." (2 Timothy 3: 12)
Righteousness, proper living before God, is an offense to people who live for the flesh, the world and the Devil. True holy living by the children of God convicts those who live for themselves.
Persecution, which is seen by an all-knowing God, comes in many forms and is found in every nation. Christians have been fined, imprisoned, banished, stripped of their estates, scourged, tortured, falsely accused and killed. There is no evil so black and horrid as false accusations and the persecution of Christians who truly walk uprightly before God.
Today's text does not encourage Christians to seek persecution. But, neither does it permit retreating from it, sulking or retaliation.
Christians who are persecuted because of righteousness will have a great reward in heaven. They may not understand the purposes nor see the benefits of it down here on earth, but there will be a great reward in the future life. Persecuted Christians who are fully surrendered to the Holy Spirit, can be like Peter and the other apostles when they left the Sanhedrin "...rejoicing because they had been counted worthy of suffering disgrace for the Name [of Christ]." (Acts 5: 14)
Dayna Curry and Heather Mercer were the two American Christian aide workers being held by the Taliban under threat of death during the Sept. 11, 2001 attack on America and the resulting U.S. attack on Afghanistan. They open their book, "Prisoners of Hope" with these words, "To the Afghan people whom we so dearly love." These words reflect the heart of Christians who are willing to risk persecution and perhaps death for the sake of taking the gospel to the lost, those who are without Christ as personal Savior and Lord. They also wrote; "To our Lord and Savior Jesus Christ. Your everlasting love healed our hearts and set us free. May we honor and love you with all that we are for all of our days."
Having the "Righteousness" of God is to have a surrendered heart to His will, regardless of the cost. Blessed are those who will undergo persecution for the sake of the righteousness of Christ.
