Illustration results for nation
2 Corinthians 3:13-3:18
1 Peter 1:1-1:9
2 Chronicles 7:1-7:4
1 Peter 1:4-1:4
2 Peter 1:4-1:4
1 Peter 1:22-1:22
1 John 2:2-2:2
2 Peter 1:3-1:11
2 Thessalonians 2:1-2:4
2 Corinthians 3:1-3:11
1 Kings 17:1-17:7
2 Timothy 1:3-1:5
1 John 4:7-4:12
1 John 5:1-6:12
1 John 5:1-5:12
1 John 5:10-5:12
1 Corinthians 13:1-13:7
2 Samuel 7:12-7:16
1 Corinthians 9:19-9:34
1 Corinthians 9:19-9:23
2 Timothy 3:10-3:17
1 Timothy 6:19-6:19
1 John 1:1-1:10
2 Chronicles 1:6-1:12
1 Peter 1:18-1:23
2 Samuel 9:6-9:13
1 John 5:14-5:15
In a speech made in 1863, Abraham Lincoln said, "We have been the receipients of the choicest bounties of heaven; we have been preserved these many years in peace and prospertiy; we have grown in numbers, wealth, and power as no other nation has ever grown. But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us."
Insurgency! (11.08.05--Christian Soldiers!--Revelations 12:7)
What war? That was the response that I got from a friend recently when I referred to Operation Iraqi Freedom as a war. I looked at him and asked: “How would you define a war?” His response? “A war is when freedom is at stake and our well-being as a nation is challenged. I don’t see how anyone could define what is happening in Iraq in these terms!”
Because Pearl Harbor had not been bombed by the Japanese or the Lusitania had not been sunk by the Germans, my friend simply could not equate the events in the Middle East with his understanding of what war is. Even though the Twin Towers had been attacked and thousands more had died than on the Lusitania or at Pearl Harbor, the fact that it was not a “definable” enemy made all the difference in the world to him. If he couldn’t put the face of a nation on the face of an enemy, he could not equate the struggle against international terrorism as a legitimate war.
But, what about the battle against Satan and his minions? Do Christians take a similar viewpoint on who is the enemy and who is not when it comes to the war against God and His people here on earth?
In his book which provides a statistical analysis of religious beliefs in America, George Barna cites several fascinating statistics which are based on a national survey. In chapter four he states, “The Devil, or Satan, is not a living being but is a symbol of evil.” Then asking that segment of his survey respondents who have identified themselves at being Christians, he states, “Do you agree strongly, agree somewhat, disagree somewhat, or disagree strongly with that statement?” The population reply with 32 percent agreeing strongly, 11 percent agreeing somewhat and 5 percent did not know. Thus, of the total number responding, 48 percent either agreed that Satan is only symbolic or did not know! (What Americans Believe, pp. 206-212).
What a shame that so many Christians aren’t able to put a face on the enemy when it comes to the most crucial and fearsome battle ever fought on the face of this earth--the war against God. Declared long ago when he was thrown from heaven, Satan has been waging an all-out battle against God since the beginning of time. Although Christ crushed Satan on Calvary, he is still a dangerous foe. Like the insurgents in Iraq and Afghanistan, He lurks waiting to bring his brand of terrorism to bear against any unsuspecting Christian unwilling or unable to see his face as that of the enemy. Now is not the time to drop the shield and sword. The Devil is for real and his war against you and I will not end until Jesus returns. Until that time it is our responsibility to know who the foe is, believe that he is powerful, and join actively in the fight.
A law on drunken driving in Louisiana is now one of the toughest in the nation. There is a mandatory prison sentence for anyone convicted of driving while intoxicated. Getting it passed was a major victory for various groups against drunk driving. They could not have gotten it passed it if were not for the help of one particular state legislator who sponsored the bill.
Not long after the new law took effect the first person to be arrested for DUI was brought before the judge and found guilty. He was sentenced to a prison term. Who was he? The same legislator who sponsored the bill! Jesus said, “For the way you judge, you will be judged, and by your standard of measure it shall be measured to you.”
One of America’s greatest poets is Henry Wadsworth Longfellow. The year 1860 found Longfellow happy in his life, enjoying a widening recognition, and elated over the election of Abraham Lincoln which he believed signaled the triumph of freedom and redemption for the nation.
The following year the Civil War began. On July 9, 1861 Longfellow’s wife, Fanny, was near an open window sealing locks of her daughter’s hair, using hot sealing wax. Suddenly her dress caught fire and engulfed her with flames. Her husband, sleeping in the next room, was awaked by her screams. As he desperately tried to put out the fire and save his wife, he was severely burned on his face and hands.
Fanny died the next day. Longfellow’s severe burns would not even allow him to attend Fanny’s funeral. His white beard, which so identified with him, was one of the results of the tragedy – the burn scars on his face made shaving almost impossible. In his diary for Christmas day 1861 he wrote, “How inexpressibly sad are the holidays.”
In 1862 the toll of war dead began to mount and in his diary for that year Longfellow wrote of Christmas, “A merry Christmas say the children, but that is no more for me.”
In 1863 his son who had run away to join the Union army was severely wounded and returned home in December. There is no entry in Longfellow’s diary for that Christmas.
But on Christmas Day 1864 – at age 57 – Longfellow sat down to try to capture, if possible, the joy of the season. He began:
I heard the bells on Christmas day.
Their old familiar carols play,
And wild and sweet the words repeat
Of peace on earth, good will to men.
As he came to the third stanza, he was stopped by the thought of the condition of his beloved country. The Battle of Gettysburg was not long past. Days looked dark, and he probably asked himself the question, “How can I write about peace on earth, good will to men in this war-torn country, where brother fights against brother and father against son?” But...
By now, I’m sure most of you know the subject of polygamy or plural marriages has resurfaced in the news. A Fundamentalist Latter Day Saints compound was recently raided by Federal officers over accusations of polygamy, child abuse, and teen pregnancies. And isn’t sad that for the 401 children removed from the West Texas polygamist compound, life as they know it – where even laughter was forbidden – is about to change drastically.
Now the victims of what state authorities suspect is the largest child abuse case in the nation’s history, these children are likely to face a myriad of psychological problems, including extreme phobias, identity issues and problems obeying authority figures, according to several cult experts. Through the proverbial turmoil these daunting questions come to mind. What future have these children been afforded? Will they ever have the opportunities SO many of us take for granted? What dreams that they Dared to Dream will actually reign true for them now?
FALLEN HUMAN NATURE
The fate of the women from Judges 19 touches the most troubling question of our modern time. Nobel Prize winner Elie Wiesel describe the most traumatic memory of his life, a scene from the year 1945, when he and his family were sent to the concentration camp by the German military machine:
'As the sea of people drifts by I see for the last time a mother and her little daughter, ghostly silent and introverted,' wrote Wiesel. 'I see them walk away, hand in hand, closely entwined. I will continue seeing them in my mind's eye as long as I live, how they disappear.'
The mother was his mother, too, and the daughter was his little sister, disappearing from view and forever lost to him in the extermination camp at Auschwitz. He, too, had experienced at first hand God's inaction in the face of injustice and His apparent indifference to human suffering.
'The Eternal, Lord of the Universe, the All-Powerful, was silent' he protested in his book, The Night. He expressed the feelings of countless defenseless victims who pleaded for a hand to intervene and deliver them from the evil they did not have the means to escape.
To find the story from Judges 19 in a book that is supposed to tell about God, suggests that the Bible presents the evidence fairly and in an unbiased manner. During a long, chilly night in the hills of Judaea, a young woman was deserted by her husband and sexually abused to death by people who had been chosen from among the nations of the world to safeguard a knowledge of God. It’s a story of our fallen human nature, a story revealing what people who chased away the presence of the Holy Spirit, can become. Beasts…
Sermon Central Staff
A LIGHT THAT LASTS
Thomas Edison invented the electric light bulb in 1879. Twenty-two years later, in 1901, one of the newfangled gadgets was hung and turned on in the Livermore, Calif., Fire Department. It’s still there, and still on. The old bulb has almost never been turned off in 109 years.
By today’s standards it should have burned out 852 times by now. The bulb, hand-blown, with a thick carbon filament, was made, it is said, by the Shelby Electric Company, which did not become one of the giants of the nation, for an obvious reason. The Shelby Company made light bulbs to last, and nobody ever reordered.
The bulb is accorded an awesome respect by Fire Captain Kirby Slate and his men. In a time of planted and planned obsolescence, when gadgets are forever falling apart or burning out or breaking up, it’s reassuring to watch a dusty 109-year-old light bulb shine on and on and on.
His promises are never failing.
(From a sermon by Ralph Andrus, How to Dwell Securely, 8/26/2010)
The Unbaptized Arm
Ivan the Great was the tsar of all of Russia during the Fifteenth Century. He brought together the warring tribes into one vast empire--the Soviet Union. As a fighting man he was courageous. As a general he was brilliant. He drove out the Tartars and established peace across the nation.
However, Ivan was so busy waging his campaigns that he did not have a family. His friends and advisers were quite concerned. They reminded him that there was no heir to the throne, and should anything happen to him the union would shatter into chaos. "You must take a wife who can bear you a son." The busy soldier statesman said to them that he did not have the time to search for a bride, but if they would find a suitable one, he would marry her.
The counselors and advisers searched the capitals of Europe to find an appropriate wife for the great tsar. And find her, they did. They reported to Ivan of the beautiful dark eyed daughter of the King of Greece. She was young, brilliant, and charming. He agreed to marry her sight unseen.
The King of Greece was delighted. It would align Greece in a favorable way with the emerging giant of the north. But there had to be one condition, "He cannot marry my daughter unless he becomes a member of the Greek Orthodox Church." Ivan’s response, "I will do it!"
So, a priest was dispatched to Moscow to instruct Ivan in Orthodox doctrine. Ivan was a quick student and learned the catechism in record time. Arrangements were concluded, and the tsar made his way to Athens accompanied by 500 of his crack troops--his personal palace guard.
He was to be baptized into the Orthodox church by immersion, as was the custom of the Eastern Church. His soldiers, ever loyal, asked to be baptized also. The Patriarch of the Church assigned 500 priests to give the soldiers a one-on-one catechism crash course. The soldiers, all 500 of them, were to be immersed in one mass baptism. Crowds gathered from all over Greece.
What a sight that must have been, 500 priests and 500 soldiers, a thousand people, walking into the blue Mediterranean. The priests were dressed in black robes and tall black hats, the official dress of the Orthodox Church. The soldiers wore their battle uniforms with of all their regalia--ribbons of valor, medals of courage. and their weapons of battle.
Suddenly, there was a problem. The Church prohibited professional soldiers from being members; they w...
Fr Mund Cargill Thompson
MOTHERS LIVE FOR OTHERS
We've got all sorts of people here this morning. One thing we have got a lot of is mothers. Some of you, your children are long grown up. But you have the experience of having been a mother. So? Well, every mother lives her life for another. And that is what the church is meant to be like. As former Archbishop of Cantabury William Temple put it, "The Church is the only society that exists solely for the benefit of it's non-members." Or as Jesus put it "Go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you"
Every Mother lives her life for another. Those of you who have been mothers - for the love of your child you have been through the excruciating pain of labour. For the love of your child you had yoru sleep broken as you wake to feed your baby and change her nappy. For the love of your child, you have massively reduced your social life - think how much more you used to go out before you had your child than you did when your child was young. For the love of your child, you structured our entire day around things like School drop off and School pick up times. And on top of all the practical things you did for your child, you spent your time constantly thinking about what would be best for her or him. Every mother lives her life for another.
Now, not all of us in this church are mothers. I, for example, have never been a mother. And of course there are other forms of self sacrifice too. But the mothers here are an inspiration to the rest of us. Every mother exists not for her own benefit but for the benefit of her children. We need to put that into practice in a different context. Every mother exists not for her own benefit but for the benefit of her children. We need to learn more and more to exist not for our own benefit but for the benefit of our non-members.
Of course - it's easy to romanticise being a mother. Frequently you will have thought "I don't want to do this", "I don't want to do that", "Do I have to?" - especially when it comes to having your sleep broken in the middle of the night. "Do I have to?" Yet for love of your child, you got out of bed, comforted her, fed her and changed her nappy. For love of your child you did not what you wanted but what was best for her. As a church too, there will frequently be times for each one of us when we say "I don't want to do this", "I don't want to do that", "Do I have to?" yet, if as parents we can do things we don't want because we love our child, then as Christians, for love of God and love of those who haven't yet come to faith, we will do not what we want but what is best for them.
Bishop Lalachan Abraham
RIGHTEOUSNESS IN THE HEART
A CHINESE PROVERB: "If there is righteousness in the heart, there will be beauty in the character. If there is beauty in the character, there will be harmony in the home. If there is harmony in the home, there will be order in the nation. If there is order in the nation, there will be peace in the world."