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Sermon Central Staff
"PLEASE COME BACK"
Max Lucado tells us about a girl named Christina. She lives in a small dusty village in Brazil. She’s bored. She feels like her strict parents have cheated her out of the joys of life. She longs for the excitement of the big city of Rio.
One morning her mother Maria finds Christina’s bed empty. Maria knew immediately where her daughter had gone. So she quickly throws some clothes in a bag, gathers up all her money, and heads for the bus station.
On her way, the mom enters one of those photograph booths in a local drug store and takes pictures of herself. She puts the pictures in her purse and takes the next bus to Rio de Janeiro.
She puts up pictures of herself all over town. But she can’t find her daughter. The weary mother gets back on the bus and weeps all the way home.
Months later, Christina slowly walks down the hotel stairs. She’s already worn down by life. Her young face is tired. Her brown eyes no longer dance with youth but speak of pain and fear.
A thousand times over she longed to go back home. She remembered the warm secure feeling of love and acceptance she had experience back with her mum in their little village. But she thought it was too late to turn back.
As she reached the bottom of the stairs, her eyes notice a familiar face. She looked again, and there on the lobby mirror was a small picture of her mother. Christina’s eyes burned and her throat tightened as she walked across the room and removed the small photo. Written on the back were these words: "Whatever you have done, whatever you have become, it doesn’t matter. Please come home." And she did.
Christine’s mom pulled out all the stops to get her child to come back home, and this is exactly what God is doing for His children. It’s not His will for anyone here in this room to perish. "Whatever you have done, whatever you have become, it doesn’t matter. Please come back to Jesus."
(From a sermon by Maarc Axelrod, Crazy About His Kids, 2/9/2011)
BELIEVING IN ANYTHING
G.K. Chesterton once said, "It is often supposed that when people stop believing in God, they believe in nothing.
Alas, it is worse than that. When they stop believing in God, they believe in anything."
Without God the only standard of TRUST - of right and wrong - is what appeals to you. And that's a shifting standard. It all depends on what I want, what I like, what I accept, what pleases me.
But scripture says: "All have sinned and fallen short of the glory of God" My standards are all warped. My morality is riddled with impurity. And if I base what I TRUST on that warpedness/ impurity, then I'm going to embrace whatever gods allow me to do what I want to do.
It's insanity. When I stop trusting in the God of Scripture... I'll believe in anything, and eventually that will lead me to destruction.
But now, by contrast, if I trust in the God of Scripture I'm no longer led by MY righteousness and holiness. Instead I'm trusting a God who is so holy and so righteous that my tendency will be to build my life around Him (rather than Him around me).
I'll use His standards of right and wrong -- not mine.
I'll build on His morality in my life -- not mine.
I'll build on His expectations for me... not mine.
AND I know if I trust in Him in these matters... I will be blessed.
Sermon Central Staff
THE GRADUAL ROAD TO HELL
In C.S. Lewis’ book The Screwtape Letters, we read the story of an older demon counseling a younger demon. At one point in the book, we read these words:
"You will say that these are very small sins, and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy [God]. It does not matter how small the sins are, provided that their cumulative effect is to keep the man away from the Light.… Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts."
(From a sermon by Billy Ricks, Perspective: The Destructive Power of Sin, 8/14/2011)
George Muller was born in Prussia on September 27, 1805. His father was a collector of taxes and George seemed to inherit his father’s ability with figures.
When Muller was converted to Christ he was impressed by the many recurring statements of Jesus for us "to ask." At this point in Muller’s life he and his wife launched into a daring experiment. First, they gave away all of their household goods. The next step was even more daring, he refused all regular salary from the small mission he had been serving. He then set out to establish an orphan home to care for the homeless children of England.
The first home was dedicated in a rented building on April 21, 1836. Within a matter of days, 43 orphans were being cared for. Muller and his co-workers decided their experiment would be set up with the following guidelines:
1- No funds would ever be solicited.
2- No debts were ever to be incurred.
3- No money contributed for a specific purpose would ever be used for any other purpose.
4- All accounts would be audited annually.
5- No ego-pandering by the publication of donor’s names.
6- No "names" of prominent people would be sought for the board or to advertise the institution.
7- The success of the orphanage would be measured not by the numbers served or by the amount of money taken in, but by God’s blessing on the work, which Muller expected to be in direct proportion to the time spent in prayer.
When the first building was constructed, Muller and his friends remained true to their convictions. The public was amazed when a second building was opened six months after the first. They kept concentrating on prayer and eventually there were five new buildings, 110 workers, and 2,050 orphans being...
Uno sabe que se esta poniendo viejo cuando:
- Todo duele, y lo que no duele, no trabaja.
- Tienes una fiesta en la casa y ni los vecinos se enteran.
- La libreta telefónica esta llena de contactos cuyos nombres empiezan con Dr.
- Se renuncia a esconder la barriga no importa quien este presente.
- El brillo en los ojos se debe al reflejo de la luz en los lentes bifocales.
- Al fin logras poner todo junto, pero no recuerdas donde está.
Referencia: Dave Letterman, Late Show.
You know that you're getting old when:
- Everything hurts, and what does not hurt, does not work.
- You have a party in the house and not even the neighbors find out.
- Your telephone book is full of contacts which names begin with Dr.
- You give up on holding your stomach in, no matter who is there with you.
- The sheen in the eyes owes to the reflection of the light in your bifocals.
- Finally, you manage to get it all together, but you do not remember where it is.
Source: Dave Letterman, Late Show
There's a Great One Inside You
During a practice session for the Green Bay Packers, things were not going well for Vince Lombardi’s team. Lombardi singled out one big guard for his failure to "put out." It was a hot, muggy day when the coach called his guard aside and leveled his awesome vocal guns on him, as only Lombardi could. "Son, you are a lousy football player. You’re not blocking, you’re not tackling, you’re not putting out. As a matter of fact, it’s all over for you today, go take a shower." The big guard dropped his head and walked into the dressing room. Forty- five minutes later, when Lombardi walked in, he saw the big guard sitting in front of his locker still wearing his uniform. His head was bowed and he was sobbing quietly.
Vince Lombardi, ever the changeable but always the compassionate warrior, did something of an about face that was also typical of him. He walked over to his football player and put his arms around his shoulder. "Son," he said, "I told you the truth. You are a lousy football player. You’re not blocking, you’re not tackling, you’re not putting out. However, in all fairness to you, I should have finished the story. Inside of you, son, there is a great football player, and I’m going to stick by your side until the great football player inside of you has a chance to come out and assert himself."
With these words, Jerry Kramer straightened up and felt a great deal better. As a matter of fact, he felt so much better he went on to become one of the all-time greats in football and was recently voted the all-time guard in the first 50 years of professional football.
Henry Blackaby said, "You never find God asking persons to dream up what they want to do for Him...Without doubt, the most important factor in each (Biblical) situation was not what the individual wanted to do for God. The most important factor was what God was about to do." (Experiencing God, page 66)
He adds, "God reveals His purposes (His tasks) so you will know what He plans to do... When God came to Noah He did not ask, 'What do you want to do for me?' He came to reveal what He was about to do. It was far more important to know what God was about to do. It really did not matter what Noah had planned to do for God. God was about to destroy the world. He wanted to work through Noah to accomplish His purposes of saving a remnant of people and animals to repopulate the earth." (page 99)
SURVIVING THE RIVER OF DEATH
Max Lucado, in his book, “Six Hours One Friday,” tells the story of a missionary in Brazil who discovered a tribe of Indians in a remote part of the jungle. They lived near a large river. The tribe was in need of medical attention. A contagious disease was ravaging the population. People were dying daily.
A hospital was not too terribly far away — across the river, but the Indians would not cross it because they believed the river was inhabited by evil spirits. And to enter its water would mean certain death.
The missionary explained how he had crossed the river & was unharmed. But they were not impressed. He then took them to the bank & placed his hand in the water. They still wouldn’t go in. He walked into the water up to his waist & splashed water on his face. It didn’t matter. They were still afraid to enter the river.
Finally, he dove into the river, swam beneath the surface until he emerged on the other side. He raised a triumphant fist ...
Sermon Central Staff
AN OLD FEUD AND A NEW BRIDGE
There were two old geezers living in the backwoods of the Ozarks: Rufus and Clarence. They lived on opposite sides of the river and they hated each other. Every morning, just after sunup, Rufus and Clarence would go down to their respective sides of the river and yell at each other.
"Rufus!" Clarence would shout, "You better thank your lucky stars that I can’t swim, er I’d swim this river and whup you!"
"Clarence!" Rufus would holler back, "You better thank YOUR lucky stars that I can’t swim, er I’d swim this river and whup YOU!"
Every morning. Every day. For 20 years.
One day the Army Corps of Engineers came along and built a bridge. But the insults went on every morning. Every day. Another five years.
Finally, Mr. Rufus’ wife had had enough. "Rufus!" she squallered one day, "I can’t take no more! Every day for 25 years you’ve been threatenin’ to whup Clarence. Well, thar’s the bridge! Have at it!"
Rufus thought for a moment. Chewed his bottom lip for another moment. "Woman!" he declared, snapping his suspenders into place. "I’m gonna whup Clarence!"
He walked out the door, down to the river, along the river bank, came to the bridge, stepped up onto the bridge, walked about halfway over the bridge, then turned tail and ran screaming back to the house, slammed the door, bolted the windows, grabbed the shotgun and dove under the bed.
"Rufus!" cried the missus. "I thought you was gonna whup Clarence!"
"I was, woman, I was!" he whispered.
"What in tarnation is the matter?"
"Well," whispered the terror-stricken Rufus, "I walked halfway over the bridge and saw a sign that said, 'Clearance, 13 feet, 6 inches.' He ain't never looked that big from the other side of the river!"
That’s what happens sometimes to the people of God. We look at things from a distance and make plans but when we get closer to doing what God wants us to do we think that the task is too monumental and we resort back to the safety of what we have always done. We circle the wagons and stand our ground. We stay right in our comfort zone.
(From a sermon by Horace Wimpey, Christian Attributes of Action, 8/15/2012)
There’s a story about Mother Teresa telling her superiors that she had five pennies and a dream from God to build an orphanage. Her superiors told her that she couldn’t build an orphanage, or anything else for that matter, with just five pennies. “I know,” she replied. “But with God and five pennies, I can do anything.”