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DOES YOUR GOD BLEED?
A little boy went up to a missionary Sunday School leader in a pagan country. The boy said, "I like what you say about the God of the Bible but I can’t see him. But if I go to the temple I can see my God."
The missionary said to the little boy, "Listen, does your God bleed?"
The boy said, "I don’t know."
The missionary gave him a pin and said, "Next time you go to the temple, when no one else is watching, prick him and see what happens."
The following week the boy returned to his Sunday School class. He said to the missionary, "I did it, I did it, I pricked the idol."
The missionary said, "And what happened?"
The boy replied, "Nothing, my god doesn’t bleed."
Straight away the missionary said, "But my God did! He bled for me and he bled for you!"
(From a sermon by Gordon Curley, Glorifying God, 1/23/2011)
Some time ago I was reading about the 18th century German sculptor Johann Heinrich von Dannecker. His skills were impressive. He could bring stone to life with his tools. At the height of his powers, he wanted to do something special with his gifts -- he wanted to shape a statue of Christ that would stand out as a witness to his world. For two years he chiselled and scraped and polished the marble, till he was certain that it carried the likeness of his Lord. But he wanted to test his work on eyes that wouldn’t lie. So he went out to the street, and brought in a young girl. He took her into his studio, and he set her down in front of the shrouded stone. Uncovering it, he asked her, Do you know who this is? No, sir! she replied. But he must be a very great man. And Dannecker knew that he’d failed. The statue was good enough for kings and nobles, but it wasn’t good enough to speak the word about Christ.
He was discouraged. He was disheartened. He was depressed. But he knew that he had to try again. So he set his hand to the task. Six years it took him this time! Every day, painstakingly, shaping and carving. Finally it was done. And again, he brought in a child as his first critic. He took off the shroud, and asked her gently, Who is that? Legend has it that tears came to her eyes as she recognized Jesus. It was enough. Dannecker had finished his task. He had created his masterpiece. He had given visible shape to his faith. And later, to a friend, he told the secret of those last six years. It was as if, he said, Christ had joined him daily in his little room. He felt the nearness of his Lord. He sensed the glory of his Presence. All Dannecker had to do, really, was to transfer the vision of Christ that he received to the block of marble.
It’s a powerful story, isn’t it? But there’s more to it. There’s another chapter that comes later, one so striking that it actually makes John’s vision come alive.
Some years later, the French emperor Napoleon Bonaparte saw Dannecker’s work. He was very impressed. He sent for the sculptor, and he had a commission for him -- Make me a statue of the goddess Venus for the Louvre! he said. Quite an honor! To be chosen as the creator of a work of art like that! Who could refuse? But you know what?! Dannecker did! He refused the commission. He gave up that honor. And you know why? This is what he told Napoleon:
"A man who has seen Christ can never employ his gifts in carving out a pagan goddess!"
A HISTORY OF HALLOWEEN
The Celtic festival of Samhain is probably the source of the present-day Halloween celebration. The Celts new year began on November first. A festival that began the previous evening honored Samhain, the Celtic lord of death. The celebration marked the beginning of the season of cold, darkness, and decay. It naturally became associated with human death. The Celts believed that Samhain allowed the souls of the dead to return to their earthly homes for this evening. On the evening of the festival, the Druids, who were the priests and teachers of the Celts, ordered the people to put out their fires. The Druids built a huge new year’s bonfire of oak branches, which they considered sacred. They burned animals, crops, and human beings as sacrifices. Then each family relit its fire from the new year’s fire. During the celebration, people sometimes wore costumes made of animal heads and skins. They told fortunes about the coming year by examining the remains of the animals that had been sacrificed.
All Saints Day: Many of the customs of the Celts survived even after the people became Christians. During the 800’s, the church established All Saints’ Day on November first. They made the old pagan customs part of this Christian holy day.
The Catholic Church later began to honor the dead on November second. This day became known as All Soul’s Day. The Catholics believed that you could pray the dead out of purgatory.
Additional Celebrations:
The Jack-o-Lantern originated with an Irishman named Jack who loved to play pranks on the Devil. Legend is that he was made to wander the world carrying a lantern to show him the way, going to neither heaven nor hell. Hollowed out pumpkins with candles lighted inside were supposed to scare evil spirits away.
The Irish initiated “Trick-or-treating” when farmers would go from house to house to collect food for the village.
Costumes went from children dressing up like martyrs in celebration of All Saints Day to the modern day costumes of witches, etc…
SOURCE: Encyclopedia Britanica and others.
THE TOUCH OF GOD AT CHRISTMAS
This is from a 60 Minutes broadcast from a few years ago. It’s an excerpt of what Harry Reasoner said around Christmas time that I want you to hear. Listen carefully – he said:
Eleven years ago I did a little Christmas piece and it seemed like a good idea to repeat it. The basis for this tremendous burst of buying things and gift buying and parties and near hysteria is a quiet event that Christians believe actually happened a long time ago. You can say that in all societies there has always been a midwinter festival and that many of the trappings of our Christmas are almost violently pagan. But you come back to the central fact of the day and the quietness of Christmas morning, the birth of God on earth.
It leaves you only three ways of accepting Christmas. One is cynically, as a time to make money and endorse the making of it. One is graciously, that’s the appropriate attitude for non-Christians who wish their fellow citizens all the joys to which their beliefs entitle them. And the third, of course, is reverently.
If this is the anniversary of the appearance of the Lord of the universe in the form of a helpless babe, it is a very important day. It is a startling idea, of course. The whole story that a virgin was selected by God to bear his son as a way of showing his love and concern for man. It’s my guess that in spite of all the lip service given to it, it’s not an idea that has been popular with theologians. It is somewhat an illogical idea and theologians like logic almost as much as they like God. It’s so revolutionary, a thought that it probably could only come from God that is beyond logic and beyond theology. It is a magnificent appeal. Almost nobody has seen God and almost nobody has any real idea what he is like, and the truth is that among men the idea of seeing God suddenly and standing in a very bright light is not necessarily a completely comforting or appealing idea.
But everyone has seen babies and almost everyone likes them. If God wanted to be loved as well as feared, He moved correctly, for a baby growing up learns all ab...
The Bible tells us to be prepared to give a defense in all things so I searched for some Scriptures that could help in some touch situations you might encounter over the next several weeks:
When your wife asks you to help with the decorations
—John 2:4, “Dear woman, why do you involve me?”
When people ask why you haven’t given them anything
--Matthew 6:32, “The pagans run after all these things.”
—I Corinthians 14:1 “Follow the way of love and eagerly desire spiritual gifts.”
Children, when your parents tell you to wash your hands, Matthew 15:20, maybe I shouldn’t use this one.
When you don’t like something that is served
—Job 6:7, “I refuse to touch it, such food makes me ill.”
When you want the last piece of dessert that someone else has taken
—Luke 3:11, “The man with two tunics should share with him who has none, and the one who has food should do the same.”
Ladies, when all the men are sitting around doing nothing but watching football
--Proverbs 6:9, “How long will you lie there, you sluggard?”
And finally, for those guests who don’t seem to know when it is time to go
--1 Samuel 29:10, “Now get up early, along with your master’s servants who have come with you, and leave in the morning as soon as it is light.”
The book Irresistible Evangelism (Group Publishing) includes the story of Jan, a staffer with Athletes in Action.
After attending a conference where the importance of listening to unsaved people was stressed, Jan and others were relaxing in the hotel whirlpool. Two adolescent girls joined them in the tub. One of the teens, named Brittany, began passionately telling her friend about an upcoming Wiccan gathering she was planning to attend.
(Wiccans make up a religion that believes in many gods under a mother goddess. Their religion includes the use of herbal magic and witchcraft.)
Jan says: "Normally we would have tried to counter the girl’s ideas, but we decided to listen instead. I said something simple like, ’Wow, you really sound excited about this!’ This was all the encouragement she needed to launch into a five-minute explanation of why she was so attracted to neo-pagan rituals.
The bottom line was that she’d had a really traumatic time in high school and the Wiccans accepted her. She said, "I’ve gone through so much stuff just trying to make it through high school that I’ll probably be in therapy for the rest of my life!"
"I tried to mirror back what she said with, ’It’s hard for you to even imagine a future where you’d be free from all of the pain you’ve gone through?’
"What came next completely floored me. With a film of tears starting to form in her eyes and with complete sincerity in her voice, she said, ’Sometimes I wish I could be born all over again. I’d really like to start over from scratch.’ After a long pause, my friend asked if she would really like to be born again. She said, ’Yes, I really would.’”
At a Billy Graham School of Evangelism, Dr. George Hunter, professor of evangelism at Asbury Theological Seminary, gave the following explanation of secularism and meaning for the church today.
Throughout the Middle Ages the church exercised control or heavy influence over all of Western culture.
At the height of her power, the church owned about half of all the land of Germany, half of France and between a third and a quarter of Great Britain. When ambitious princes with military power began to seize the church’s property, the property was said to be secularized.
How have people changed because of secularization? Great numbers now live and make their decisions without conscious regard for the Christian faith. People are now influenced by many religions, philosophies, life-styles and assumptions, not just by Christianity.
That has affected our vocabulary. Most people do not know the meaning of the basic Christian terms, like redemption, justification and sanctification.
One thing that has not changed about secular people is that they are still religious beings. We have American Civil Religion, in which the symbols of Christianity have been maintained but have taken on pagan meanings and are used for non-Christian ends.
People are religious in many different ways. Every person wants his life and history to make sense. People yearn to contact and be right with whatever it is that is Ultimate.
Human beings long for self-understanding and justification and seem to sense they are dependent upon being right with Reality.
But church is no longer the only religious option open to people. They now reach out in increasing numbers, in many religious and quasi-religious directions from astrology to civil religion to witchcraft to Zen Buddhism.
Forty to fifty million people per day in this country read their horoscope. There is extensive interest in the occult.
Our generation has seen the rise of new kinds of religions, para-religions and even strange religions. People worship just about anything these days.
CHRISTMASES PAST
Christmas was not celebrated during the 1st 2 centuries after Christ’s life on earth. In AD 245, when a group of scholars attempted to pinpoint the exact date of Christ’s birth, a church council denounced the endeavor, declaring it wrong to celebrate the birthday of Christ "as though he were a King Pharaoh." In spite of official disapproval, various attempts were made to pinpoint the nativity, resulting in a confusion of dates. Among the earliest: January 1st, 6th, March 25th, and May 20th. By the middle of the 4th century, December 25th was associated as the birthday of Christ. Pope Julius formally named December 25th as the day for Christmas in AD 349.
December 25th was widely celebrated day in the Roman world. On that date, citizens observed the Natalis Solis Invicti (the Birthday of the unconquerable Sun) in honor of the Sun god, Mithras. The festival took place just after the winter solstace of the Julian calendar. Many modern Christmas customs, such as decorating a house with greenery, exchanging gifts and enjoying festive meals, originated with this pagan celebration. Scholars believe that pope Julius selected December 25th as the date of the nativity in order to win followers of Mithras as well as giving Christians an opportunity to honor Christ on his birth date.
In 17th century England, puritans objected to Christian celebrations because they had no clear biblical basis. As a result, in 1643, the parliament outlawed Christmas, Easter, and other Christian holidays. However, December 25th was so popular as a festive day, that by 1660, the citizens reclaimed it. Their neglect of the religious aspects of December 25th resulted in a growing secularization of the holiday.
The Christmas tree tradition was started in Germany in the late 15th century. At that time a popular play depicted the expulsion of Adam Eve from Eden, by a fir tree hung with apples. Soon trees were placed in the homes of Christians who interpreted it as a sym...
More than anyone else Christian parents can have the most influence on their children, because when Christ died upon the Cross the veil was ripped open so they could enter into the presence of God who sits on the Throne of Grace. The call to pray is from God’s Word and we are given a sure promise, “The prayer of a righteous man is powerful and effective.” (James 5:16b) One mother who knew this truth was Monica Augustine, the mother of St. Augustine who after a long struggle was converted to Christianity. St. Augustine was born in North Africa (Tagaste, Numidia) to a Christian mother and his father was a pagan until very late in life. Augustine’s childhood was marred by stealing pears and his ability to learn led him to one humanistic philosophy after another. He even had an obsession with the occult for a season in his life. During his period of exploration he lived a life of excessive fleshly desires causing him to become the father of a child by a mistress. After his conversion to Christ Augustine became the author of many great works writing about the “…City of God,” “On the Trinity,” “On Faith,” “Hope,” “Love” and “Christian Doctrine.” Augustine’s most widely read book is “The Confessions” which are several books that record how he felt about the Lord and his prayers to God. Studying Augustine’s life during that period of living in selfish sin shows that the Christian living he saw in his mother and the Christian teaching he received was not a waste of time. Thirteen years before his conversion he was moved in his prayers to return to God (Confessions #3:4) but he could not make himself do so. One year before his conversion Augustine was influenced by a man (Ambrose) who he knew was presenting “healthy teaching on salvation,” yet he could not return to the teaching and lifestyle he saw in his mother because of self-living. Listen to these confessions of Augustine while he struggled with sin and surrendering to Christ. “I was storm tossed and you [God] held the tiller.” “I was swept away by your beauty [Lord] and then I was torn away from you by my own weight [of sin] and fell back groaning toward these [lesser] thing [in life].” While being exposed for nearly a year to “healthy teachings of salvation” he wrote, “But salvation is far from sinners of the kind that I was then.” When Augustine was being moved to prayer to return to God he writes, “[I was] on fire to leave earthly things behind and fly back” [to God]. But there was an obstacle that kept Augustine from reaching God, he writes, “The Name of Christ was not there…” Augustine writes about how the Name of Jesus Christ was his mother’s milk and His Name touched his heart tenderly, but the fruit of his life was surrendered to self-will and not God’s will. Finally in early August 386 Augustine abandoned his teaching career and his proposed marriage and went off with some friends to live a life of contemplation. One day he heard how some men had moved to give their whole heart and life to serve the Lord. Augustine was suddenly confronted with his sin of self-living. He rushed out into the garden and flung himself under the fig tree and wept bitterly, crying out to God, “How long, how long, why should not this hour be an end to my baseness?” From a neighboring yard he heard the voice of a child say, “Take and read” Augustine went over to a bench where laid a copy of the Apostle Paul’s Epistle and he read Romans 13:13-14, “Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.” (Romans 13:13-14) At that moment Augustine put on Christ, took on the Name that was missing, the only key person missing in his life that would enable him to live for God. Long before we even came into this world the grace of God confronted Augustine as dramatically as God’s grace did the Apostle Paul. At age 31 Augustine’s struggle came to an end and through him came teachings and service that laid the foundation of Western theology. Augustine has often been call “Bishop of Hippo” and “Doctor of the Church.” The opening prayer of Augustine’s “Confessions” sums up his whole experience in life. He writes, “Our hearts are restless until they can find peace with you [Lord Jesus].” Augustine and one of his friends put on Christ and they went and told Monica his mother. Fredrick S. Leahy wrote about this time in Christian history, “Over the years she had prayed for her wayward son with tears. Now her prayers were answered yes to and her heart’s wishes granted.”
After attending a conference where the importance of listening to unsaved people was stressed, Jan and others were relaxing in the hotel whirlpool. Two adolescent girls joined them in the tub. One of the teens, named Brittany, began passionately telling her friend about an upcoming Wiccan gathering she was planning to attend. (Wiccans make up a religion that believes in many gods under a mother goddess. Their religion includes the use of herbal magic and witchcraft.) Jan says: "Normally we would have tried to counter the girl’s ideas, but we decided to listen instead. I said something simple like, ’Wow, you really sound excited about this’ This was all the encouragement she needed to launch into a five-minute explanation of why she was so attracted to neo-pagan rituals. The bottom line was that she’d had a really traumatic time in high school and the Wiccans accepted her. She said, "I’ve gone through so much stuff just trying to make it through high school that I’ll probably be in therapy for the rest of my life" "I tried to mirror back what she said with, ’It’s hard for you to even imagine a future where you’d be free from all of the pain you’ve gone through?’ "What came next completely floored me. With a film of tears starting to form in her eyes and with complete sincerity in her voice, she said, ’Sometimes I wish I could be born all over again. I’d really like to start over from scratch.’ After a long pause, my friend asked if she would really like to be born again. She said, ’Yes, I really would.’”
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