Illustration results for pastors
A number of years ago, Dr. Waltke, a seminary professor, & three pastors, one of which was Charles Swindol toured the mother church of the First Church of Christ Scientist in downtown Boston. The four were unknown to the elderly lady who was going to give them a tour. They didn’t tell her who they were, at least not at first. She showed them several interesting things on the main floor. When they got to the pipe organ she began to talk about their doctrine & especially their belief about no judgment in the life beyond. Dr. Waltke waited for just the right moment & then very casually asked: "But, Ma’am, doesn’t it say somewhere in the Bible, ’It is appointed unto man once to die & after that, the judgment?" The scholar could have quoted Hebrews 9:27 in the Greek, but he was so gracious & tactful. Swindol confessed he was thinking, "Go for it Bruce. Now we’ve got her where we want her!" Without a pause, the lady simply ask, "Would you like to see the second floor?" Dr. Waltke said, "We surely would, thank you." She smiled, somewhat relieved, & started to lead the men up a flight of stairs. Swindol recalled he couldn’t believe it. He was thinking, "No, don’t let her get away. Make her answer your question!" He pulled on the scholar’s arm & said in a low voice, "Hey, why didn’t you nail the lady? Why didn’t you press the point & not let her get away until she answered?" Swindol said he replied, "But, Chuck, that wouldn’t have been fair. That wouldn’t have been very loving, either- now would it?" Swindol said, "Wham, the quiet rebuke left me reeling. I shall never forget that moment. And to complete the story, you’ll be interested to know that in less than 20 minutes he was sitting with the woman alone, gently speaking to her about the Lord Jesus Christ. She sat in rapt attention. He, the gracious servant, had won a hearing by being kind.
Reinhold Niebuhr, a famous American Protestant theologian in the 20th century, served as both a working pastor in Detroit and a respected professor at Yale University. He told the story of a flatland farm boy who, all his young life, dreamed of being a sailor on a tall-masted sailing ship. He slipped away from home, made his way to a port city, and enlisted as an apprentice sailor. The third day out to sea, the captain commanded that he assume the watch in the crow’s nest. The boy climbed halfway up the mast and then froze, going neither up nor down. He took an option that was not an option. He feared the ridicule of the seasoned sailors on the deck beneath him, so he would not go down. He feared the heights above him, so he would not go up. He froze between the options and took neither. He is the very illustration of the one-bag servant. The servant neither risked the money nor threw it away. He simply kept it and did nothing with it.
Bernard Martin, writes the following story in his book If God Does Not Die.
One day a pastor was called from a children's party at the Sunday school to visit a young woman whose world had collapsed into an acute depression following the death of her husband in an auto accident. She had withdrawn from everyone and shut herself in her bedroom with the blinds pulled, and she didn't communicate with anyone, including her children, because she said they reminded her of her dead husband. The minister left the party in a show of confetti which the children had thrown at him. He brushed it out of his hair and from his coat as he prepared to call on the depressed woman.
When he arrived at the woman's house, he entered her darkened bedroom and told her who he was, but there was no response. He could faintly see her pitiful form lying motionless on the bed. He tried to carry on a conversation with her, but she was unresponsive. He reached out to touch her hand, but it lay lifeless in his. So he just sat with her in the dark silence for a time.
Then he decided to act. He wanted to see the woman face to face,
to read Scripture and pray. So he turned on the bedside lamp.
The woman blinked and stared at him blankly. As he took out his Testament which he carried in his handkerchief pocket of his jacket,
and opened it, confetti fell from it all over the bed. After an anxious and flustered moment, the minister burst into laughter.
And that did it. First a smile appeared on the woman's face, and then she broke into quiet laughter. She reached out her hands to the minister in the joy of resurrection. They prayed together and she left her darkness to return to the light.
A NATIONAL PRAYER OF REPENTANCE
Joe Wright is the pastor of Central Christian Church in Wichita, KS. On January 23, 1996, He was asked to be the guest chaplain for the Kansas State House in Topeka. He prayed a prayer of repentance that was written by Bob Russell, pastor of Southeast Christian Church in Louisville, Kentucky. According to an article in the Kansas City Star from January 24, 1996, his prayer stirred controversy, and one member of the legislative body walked out. Others criticized the prayer.
The controversy didn’t end there. Later that year in the Colorado House, Republican representative Mark Paschall angered lawmakers by using Joe Wright’s prayer as the invocation. Some members there also walked out in protest.
Paul Harvey got a hold of the prayer and read it on his program. He got more requests for copies of it than any other thing he had ever done. Here’s what he prayed:
"Heavenly Father, we come before you today to ask Your forgiveness and to seek Your direction and guidance. We know Your Word says, "Woe to those who call evil good," but that’s exactly what we have done. We have lost our spiritual equilibrium and inverted our values. We confess that:
We have ridiculed the absolute truth of Your Word and called it pluralism.
We have worshipped other gods and called it multi-culturalism.
We have endorsed perversion and called it an alternative lifestyle.
We have exploited the poor and called it the lottery.
We have neglected the needy and called it self-preservation.
We have rewarded laziness and called it welfare.
We have killed our unborn and called it a choice.
We have shot abortionists and called it justifiable.
We have neglected to discipline our children and called it building self-esteem.
We have abused power and called it political savvy.
We have coveted our neighbor’s possessions and called it ambition.
We have polluted the air...
THIS TOO SHALL PASS
"Walking on Water" Sermonspice video about Bethany Hamilton (Soul Surfer), also quote from Pastor TL Lewis Bethel Baptist Missionary Church, Pratt City Alabama who quoted the following after his church was destroyed from Tornado:
"I can't tell you that I don't hurt over this, I hurt every day. But I got too much evidence to not have confidence to know that this too shall pass."
Sermon Central Staff
"DROP THAT BABY!"
A pastor called on a lady from his church and found her very despondent and feeling that God had forsaken her. Looking at the baby in the woman’s arms, the pastor said to her, "Drop that baby on the floor." Startled by the suggestion, she looked at him in disbelief. "Well," he said, "for what price would you drop it?"
Indignantly she replied, "Not for as many dollars as there are stars!"
He then said kindly, "Tell me, do you really think that you love your child more than the Lord does His?" That truth broke through the woman’s despair.
Perhaps you feel, like that woman, that God has forgotten you or no longer cares. You need look no further than the cross of Calvary to see that God loves and cares and sent His Son to die for your sins.
(From a sermon by Tim Spear, You’re in Good Hands, 9/1/2011)
STONING THE PASTOR
I bought some small rubber rocks from DC Works and put them on the chairs before people came into the room. As I opened the message, I asked them if I said anything that was blasphemous if they would stone me. I told them not to be shy and to let me have it. I then introduced myself and told them I am God, I can raise the Dead and God is my witness to what I just claimed. Then they threw rocks at me. I told them I wanted them to feel what the Jewish leaders and audience felt when Jesus made these claims here in John 5 and to remind them of what Jesus is claiming here: He is one with God.
A. Todd Coget
IN THE CENTER OF CONTROVERSY
In many Christian circles the Holy Spirit is either neglected, forgotten, or misunderstood.
The One given to unite the body of Christ is the center of controversy…
So often Christian work is so rigidly programmed that it seems we need no longer depend on Him--yet Jesus said, "Without Me you can do nothing." ...
The late Dr. A. W. Tozer, author and pastor, said, "If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference.
If the Holy spirit had been withdrawn from the New Testament church, 95 perce...
Church Tech: 9 out of 10 Protestant pastors have Internet access, and about half of all Protestant churches maintain a church Web site, according to a recent Ellison Research study. While 90% of ministers are online, only a third of those use a content filter on their church office computer. 88% of larger churches (200 or more in attendance) maintain a Web site, compared to 60% of mid-size churches (100 to 199) and only 28% of churches with fewer than 100. Pastors expect that the most important forms of technology in their ministry over the next 5 years will be doing research on the Internet followed by using Bible study software, building, or maintaining a Web site, using PowerPoint, and being able to show DVDs or videos. (PWB 1/7/05)
One day the reformer Martin Luther was feeling rather down. The Pope was after him. His colleagues were bickering among themselves. He felt the heavy pressure that came with being a professor, pastor, and father. And he was in excruciating pain from kidney stones. As he moped around the house muttering underneath his breath, his wife Katherine announced in a solemn voice, “God is dead.” Luther looked at his wife with puzzlement and replied, “God is not dead” Katherine went on to say, “It sure seems like God is dead by the way you are acting.” Luther thanked his wife and etched a Latin word on his desk: vivit. Vivit means, “He lives.” Whenever things weren’t going well and Luther was tempted to complain about them, he looked at that one simple word and was invigorated. Because Jesus was alive Luther had every reason to be upbeat. John tells us what Katherine told Luther: “Cheer up, Christian” John urges us to cheer up no matter what our circumstances or our prospects because we are God’s children, and because we will soon exchange our cross for a crown.