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Illustration results for Persuaded

Contributed By:
Ed Vasicek
 
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OWNERSHIP OF THE GIFT

A humanitarian group in Africa, noticing the filthy water, sewage, and disease, built clean water and sewage system for a village. Months later, they visited the village, but it was back to square one with filthy water, sewage and disease. [from Pickthebrain.com]

The chief told the humanitarian workers: "And what did you expect? These people had been many years without clean water. Then you gave it to them for free in abundance. They took all they could use and more. The people did not work for those water stations. They do not own them, and they could not be persuaded to maintain them."

The humanitarians were silent. The chief had spoken truth. The great gift alone had not been enough and the reasons could be clearly observed. Perhaps it is human nature to abuse a gift. The humanitarians returned to their camp and thought long and hard about how they could help the villagers.

The next day the humanitarians returned, determined to rebuild the water and sanitation systems with the following conditions.

1. The villagers would have to pay for water and sanitation. Not more than they could afford, but there would be no gift giving this time.

2. A group of villagers would work with the contractors to build the system and would be taught how to repair every aspect of it. These villagers would in turn train others so the system would never fall into disrepair.

With these new conditions in place, the water and sanitation systems were restored. This time the people had respect for the systems because they owned them. This time they were able to repair the system when it broke down. To this day the villagers have plenty of clean water and live free of filth and disease.

 
Contributed By:
Daniel DeVilder
 
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Max Lucado (Angels were Silent)

Describes how in a similar way we cry out for something to cut through the clutter of life, turning to faith and religion to give us simplicity, instead finding things just as complicated:

Enter, religion. We Christians have a solution for the confusion don’t we? “Leave the cluttered world of humanity,” we invite, “and enter the sane, safe garden of religion.”
Let’s be honest.

Instead of a “sane, safe garden,” how about a “wild and woolly sideshow”? It shouldn’t be the case, but when you step back and look at how religion must appear to the unreligious, well, the picture of an amusement park comes to mind.

Flashing lights of ceremony and pomp. Roller-coaster thrills of emotion. Loud music. Strange people. Funny clothes.

Like barkers on a midway preachers persuade: “Step right up to the Church of Heavenly Hope of High Angels and Happy Hearts ….”
• “Over here, madam; that church is too tough on folks like you. Try us, we teach salvation by sanctification which leads to purification and stabilization. That is unless you prefer the track of predestination which offers …”
• “Your attention, please sir. Try our premillennial, non-charismatic, Calvinistic Creed service on for size … you won’t be disappointed.”

A safe garden of serenity? No wonder a lady said to me once, “I’d like to try Jesus, if I could just get past the religion.”

He goes on to tell a favorite story of his where this simplicity was found:

Once a bishop who was traveling by ship to visit a church across the ocean. While en route, the ship stopped at an island for a day. He went for a walk on a beach. He came upon three fishermen mending their nets.
Curious about their trade he asked them some questions. Curious about his ecclesiastical robes, they asked him some questions. When they found out he was a Christian leader, they got excited. “We Christians!” they said, proudly pointing to one another.
The bishop was impressed but cautious. Did they know the Lord’s Prayer? They had never heard of it.
“What do you say, then, when you pray?”
“We pray, ‘We are three, you are three, have mercy on us.’ ”
The bishop was appalled at the primitive nature of the prayer. “That will not do.” So he spent the day teaching them the Lord’s Prayer. The fishermen were poor but willing learners. And before the bishop sailed away the next day, they could recite the prayer with no mistakes.
The bishop was proud.
On the return trip the bishop’s ship drew near the island again. When the island came into view the bishop came to the deck and recalled with pleasure the men he had taught and resolved to go see them again. As he was thinking a light appeared on the horizon near the island. It seemed to be getting nearer. As the bishop gazed in wonder he realized the three fishermen were walking toward him on the water. Soon all the passengers and crew were on the deck to see the sight.
When they were within speaking distance, the fisherman cried out, “Bishop, we come hurry to meet you.”
“What is it you want?” asked the stunned bishop.
“We are so sorry. We forget lovely prayer. We say, ‘Our Father, who art in heaven, hallowed be your name …’ and then we forget. Please tell us prayer again.”
The bishop was humbled. “Go back to your homes, my friends, and when you pray say, ‘We are three, you are three, have mercy on us.’ ”





Those three fisher men had encountered that you don’t have to be too complicated in your faith, you don’t have to get it all right.

Instead, they had hearts that were focused and strengthened by simple trust in God.

The two men in our story in Luke—like so many of us searching for strength and security and sense in a complicated and confounding world—ended up finding their answer in a remarkable man that cut through all of their confusion.

 
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Sermon Central Staff
 
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TAKE MY HAND

The story is told of a man and his boy who was with him, when a little fellow, in Scotland, and for the first time he possessed what in that country is known as a top-coat. They were walking out one cold day, and the way was slippery. The little fellow's hands were deep down in his pockets. His father said to him: "My son, you had better let me take your hand," but he said you never could persuade a boy with a new top-coat to take his hands from his pockets.

They reached a slippery place and the boy had a hard fall. Then his pride began to depart and he said: "I will take your hand." and he reached up and clasped his father's hand the best he could. When a second slippery place was reached, the clasp was broken and the second fall was harder than the first.

Then all his pride was gone, and raising his little hand he said: "You may take it now," and his father said, "I clasped it roundabout with my great hand and we continued our walk; and when we reached the slippery places," said he, "the little feet would start to go and I would hold him up."

This is a picture for the Christian. I am saved not so much because I have hold of God as because God has hold of me, and He not only gives me shoes with which I may walk and which never wear out, but Christ holds my hand in His and I shall never perish, neither shall any man pluck me out of His hand.

(J. Wilbur Chapman, Heartwarming Illustrations, accessed: QuickVerse. From a sermon by Chris Surber, The Holy One Among Us, 7/30/2010)

 
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HARD TIMES FOR HELL

Hell, it would seem, has fallen on rather lean times. It used to be that the vast majority of Christians, regardless of denominational affiliation, believed that Hell was a real place where the wicked and the impenitent go when they died. The very thought of the pains and torments of Hell was enough to scare sinners straight. It used to be that ministers of the Gospel would preach on the horrors of Hell to persuade reprobates to repentance. But not anymore. Most American mainline and so-called Evangelical churches stopped preaching about Hell years ago. Most mainline ministers stopped believing in Hell years before that. Hell made people uncomfortable. Hell was too “old-fashioned.” The topic of Hell was bad for the bottom line—attendance and income. Hell damaged people’s self-esteem. Hell has been retained in our modern lexicon as a convenient curse word, and as a metaphoric ...

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Contributed By:
Martin Dale
 
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Story: A Korean Pastor told me this story some years ago, when he came to Switzerland.

In the 4th century AD in Korea a man had two sons. The elder rose to become Chief Justice in the land and the younger became an infamous bandit.

The elder brother loved his younger brother but was unable to persuade him to change his ways.

Eventually the younger son was caught and brought before his brother, the Chief Justice. Everyone in the courtroom thought the younger brother would get off because it was well known that the Chief Justice loved his brother

But at then end of the trial, the Chief Justice sentenced his brother to death.

On the day of the execution, the elder brother came to the prison and said to his brother “Let’s swap places”. The younger brother agreed thinking that once they realised that it was the elder brother, the execution would not go forward.

On he went up on the hill to watch proceedings. His brother was brought out at dawn and to his horror executed.

Filled with remorse, he ran down the hill and told the guard his name and that he was the criminal who should be executed. The guards said to him.

“There is no sentence outstanding on anyone with that name”

In the same way, Christ has died for our sins so there is no sentence outstanding. All we have to do is to accept his death in our place.

 
Contributed By:
MELVIN NEWLAND
 
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One of my favorite columns by Erma Bombeck tells of God in the act of creating mothers. She says that on the day God created mothers He had already worked long overtime. And an angel said to Him, "Lord, you sure are spending a lot of time on this one."

The Lord turned & said, "Have you read the specs on this model? She is supposed to be completely washable, but not plastic. She is to have 180 moving parts, all of them replaceable. She is to have a kiss that will heal everything from a broken leg to a broken heart. She is to have a lap that will disappear whenever she stands up. She is to be able to function on black coffee & leftovers. And she is supposed to have six pairs of hands."

"Six pairs of hands," said the angel, "that’s impossible." "It’s not the six pairs of hands that bother me." said the Lord, "It’s the three pairs of eyes. She is supposed to have one pair that sees through closed doors so that whenever she says, `What are you kids doing in there?’ she already knows what they’re doing in there."

"She has another pair in the back of her head to see all the things she is not supposed to see but must see. And then she has one pair right in front that can look at a child that just goofed & communicate love & understanding without saying a word."

"That’s too much." said the angel, "You can’t put that much in one model. Why don’t you rest for a while & resume your creating tomorrow?"

"No, I can’t," said the Lord. "I’m close to creating someone very much like myself. I’ve already come up with a model who can heal herself when she is sick - who can feed a family of six with one pound of hamburger - & who can persuade a nine year old to take a shower."

Then the angel looked at the model of motherhood a little more closely & said, "She’s too soft." "Oh, but she is tough," said the Lord. "You’d be surprised at how much this mother can do."

"Can she think?" asked the angel. "Not only can she think," said the Lord, "but she can reason & compromise & persuade."

Then the angel reached over & touched her cheek. "This one has a leak," he said. "I told you that you couldn’t put that much in one model." "That’s not a leak," said the Lord. "That’s a tear."

"What’s a tear for?" asked the angel. "Well it’s for joy, for sadness, for sorrow, for disappointment, for pride." "You’re a genius," said the angel. And the Lord said, "Oh, but I didn’t put it there."

 
Contributed By:
Brian Mavis
 
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OCCUPATIONAL HYMNS

~ Astronaut: "Nearer My God, To Thee"
~ Baker: "I Need Thee Every Hour"
~ Barber: "A Parting Hymn We Sing"
~ Baseball Batter: "Seek Thee First"
~ Builder: "How Firm A Foundation" and "The Church’s One Foundation"
~ Canoeist: "Flow, River, Flow"
~ Carpenter: "The Nail Scarred Hand"
~ Children’s Librarian: "We’ve A Story To Tell"
~ Chiropractor: "Awake My Soul, Stretch Every Nerve"
~ Civil Engineer: "When I Survey The Wondrous Cross"
~ Dentist: "Crown Him With Many Crowns"
~ Electrician: "O Joyful Light" and "Send The Light"
~ Fisherman: "Shall We Gather At The River?"
~ Golfer: "There Is A Green Hill Far Away"
~ Gossiper: "Pass It On," "It Is No Secret," and "Oh, For A Thousand Tongues"
~ Historian: "Tell Me The Old, Old Story"
~ IRS: "All To Thee (I Owe)" and "We Give Thee But Thine Own"
~ Jogger: "The Path Of Life"
~ Lifeguard: "Come To The Water"
~ Long-Distance Trucker: "On The Highways And Byways Of Life"
~ Mathematician: "10,000 Times, 10,000 Times"
~ Medical Technician: "Revive Us Again"
~ Mountain Climber: "The Rock That Is Higher Than I"
~ Newlywed: "I Need Thee Every Hour"
~ Obstetrician: "He Is Able To Deliver Thee"
~ Optometrist: "Open Mine Eyes That I Might See" and "When I Can Read My Title Clear"
~ Paratrooper: "Now On Land And Sea Descending"
~ Philosopher: "I Am Thinking Today"
~ Politician: "Standing On The Promises"
~ Real Estate Agent: "I’ve Got A Mansion"
~ Sailboater: "Deep River"
~ Sceptic: "Almost Persuaded"
~ Shopper: "Sweet By And By"
~ Speech Therapist: "He Never Said A Mumbling Word"
~ Steeple Builder: "Lift High The Cross"
~ Stonecutter: "Rock Of Ages"
~ Switchboard Operator: "There’s A Call Comes Ringing"
~ Tailor: "Holy, Holy, Holy"
~ Voice Teacher: "Sing Them Over Again To Me"
~ Watchmaker: "Take Time To Be Holy"
~ Watchman: "Silent Night"
~ Weatherman: "There Shall Be Showers Of Blessings"

 
Contributed By:
Jim Luthy
 
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A.W. Tozer wrote, "Revivals come only to those who want them badly enough. The problem is not to persuade God to fill us, but to want God sufficiently to permit him to do so. The average Christian is so cold and so contented with his wretched condition that there is no vacuum of de...

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Contributed By:
Andrew Chan
 
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Have you ever heard of the woman who hated Mother’s Day? According to the Toronto Star’s website, there was such a woman. If you think the spirit of Mother’s Day has been spoiled by the commercialism of cards, flowers and once-a-year sincerity, you stand united with the woman credited with giving us the annual event.
West Virginian Anna Jarvis was so horrified by the monster she helped create in 1914, she spent most of her later years campaigning to have the second Sunday in May removed from the calendar as the day to honour your mother.

In the end, Jarvis lost the fight. The woman, who was never a mother herself, exhausted her financial resources and ruined her mental health in that fight. She died alone in 1948 in an asylum at the age of 84. Just before her death Jarvis told a local reporter: "I devoted my entire life to Mother’s Day and the racketeers and grafters have taken it over."

"She simply wanted a day to honour and remember mothers, but in her mind it didn’t turn out that way," says William Pollard, an archivist at Mary Baldwin College in Staunton, Va., where Jarvis bequeathed her letters and other writings.
In 1914, Jarvis spearheaded a campaign to help persuade U.S. president Woodrow Wilson to set aside May’s second Sunday as a national day for recognition. She orchestrated a letter-writing campaign to Wilson, lobbied influential politicians and clergymen and distributed brochures arguing about the importance of a national day for mothers.

Jarvis’ cause came from admiration for her recently deceased mother, Anna Maria, and others like her who had been an inspiration. But by the early 1920s, she was sickened by the commercial circus she had helped create. She felt the day had nothing to do with celebrating the real achievements of women.

Jarvis spent her latter days crashing floral company conventions to protest and urging card companies to give the money they made from Mother’s Day to the poor. At one Mother’s Day convention where flowers were being sold she was arrested for disturbing the peace. She even launched a lawsuit to stop a Mother’s Day festival from being held. (Story fr. Thestar.com)

For Jarvis, her mother was an inspiration, she wanted to honor her. And I believe it is the same kind of inspiration that drove Isaiah to write, for he sees something in mothers that shows us what God is really like. He wanted his readers to know that God cares, and he knows the power of a word picture and he chooses mothers, to picture for his audience, the kind of God who is totally committed to their welfare.

 
Contributed By:
Dan Erickson
 
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I think of Eric Liddell. The movie Chariots of Fire depicts how his sister Jenny tried to persuade Eric to give up his running, and go to China with her to be a missionary. He said, "No, God has made me fast and called me to run." It would have been wrong at that point to be a missionary. Of course, Liddell had other opportunities to take up the cross. At the 1924 Olympics in Paris, he would choose to forfeit his chance to win a medal in the 200 meter dash, something he very much wanted to do, because he believed the Lord did not want him to race on Sunday. Then a number of years later, he would take up the cross quite literally and go to China as a missionary where he would later be killed by the Japanese.

 
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