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[Born to Lose, Citation: Norman Vincent Peale in Power of the Plus Factor, in Christianity Today.]
Once walking through the twisted little streets of Kowloon in Hong Kong, I came upon a tattoo studio.
In the window were displayed samples of the tattoos available.
On the chest or arms you could have tattooed an anchor or flag or mermaid or whatever.
But what struck me with force were three words that could be tattooed on one’s flesh, Born to lose.
I entered the shop in astonishment and, pointing to those words, asked the Chinese tattoo artist, "Does anyone really have that terrible phrase, Born to lose, tattooed on his body?"
He replied, "Yes, sometimes."
"But," I said, "I just can’t believe that anyone in his right mind would do that."
The Chinese man simply tapped his forehead and said in broken English, "Before tattoo on body, tattoo on mind."
Steve Malone
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On Sept 16, 1620 2 ships set sail from Plymouth Englnad, The Speedwell and the Mayflower. The Speedwell encountered much difficulty as they began their journey springing many leaks in the ship. So when the 2 ships went to Port in Plymouth England, the Speedwell decided to go no further and 42 passengers from the Speedwell joined the 60 passengers and 30 crew members aboard the Mayflower..
Of the 102 passengers on board the Mayflower the majority were devout Christians. They were coming to America to shake lose from the bonds of the church of England so they could worship God as they believed scriptures taught.
And with great excitement and expectations that set sail for a new land... It wasn’t long before the trip became difficult for several reasons, as noted by William Bradford an historian on the Mayflower, who would later became Governor of the colony for 33 years.. Many of the passengers became sea sick as huge waves would crash over the deck of the ship... The nights were cold, damp and dark... Remember there was no indoor plumbing or electricity. And to make matters worse one of the crew, a very large man would constantly curse and abuse those who were sick... saying he was going to throw them overboard and steal all of their possessions... Bradford records, "BUT IT PLEASED GOD BEFORE THEY CAME HALF SEAS OVER, TO SMITE THE YOUNG MAN WITH A GRIEVOUS DISEASE OF WHICH HE DIED IN A DESPERATE MANNER.. AND SO HE HIMSELF WAS THE FIRST THROWN OVERBOARD. THUS HIS CURSES LIGHT OWN HIS WON HEAD, AND IT WAS AN ASTONISHMENT TO ALL HIS FELLOWS FOR THEY NOTED IT TO BE THE JUST HAND OF GOD UPON HIM.."
But their problems were far from over yet, they encountered many fierce storms which shook the ship with tremendous force. So fierce that many times they could not even keep the sail out and the force of the wind -- eventually cracked and bowed the main beams when they had just went over the half way point across the Atlantic. And although the passengers and crew wanted to turn back, Christopher Jones, the ships Master, assured all the vessel was "strong and firm under water." He ordered the beam to be secured. It was hoisted into place by a great iron screw that, fortunately, the Pilgrims brought out of Holland. AND Upon raising the beam, they "committed themselves to the will of God and resolved to proceed." These 100 people; cold, wet -- on wooden ship in the middle of the ocean -- put their hope, trust and lives into the hands of God. The battered ship finally came within sight of Cape Cod on November 19, 1620. Two had died at sea and two had given birth. The Pilgrims scanned the shoreline just to the west of them and described it as, "a goodly land wooded to the brink of the sea," William Bradford writes, "AFTER LONG BEATINGS AT SEA THEY FELL WITH THAT LAND WHICH IS CALLED CAPE COD; AND THEY WERE NOT A LITTLE JOYFUL..."
Before going ashore they decided to write a document know as the Mayflower Compact.
At the heart of the compact lay an undisputed conviction that God must be at the center of all law and order and the law without a moral base is really no law at all.
The day the Pilgrims signed the May Flower Compact, according to William Bradford, "they came to anchor in the Bay, which was a good harbor...and they blessed the God of Heaven, who brought them over the fast and furious ocean... and a sea of trouble. And they read the following from the Geneva Bible (the Bible the Pilgrims used) "LET THEM, THEREFORE PRAISE THE LORD, BECAUSE HE IS GOOD AND HIS MERCIES ENDURE FOREVER."
This coming thursday we will be celebrating Thanksgiving Day... Many will be busy cooking turkeys, making stuffing, baking pumpkin pies.... and watching football games. And that is fun stuff -- it is important to get together with loved ones... But that is not what thanksgiving is really about -- it’s not about food and fun... it is about giving thanks to the Lord God Almighty.
We usually picture the first thanksgiving in America, as the time when the Pilgrims and the Indians got together for a great feast (though I really don’t know how they could of eaten pumpkin pie without cool whip). But I tend to look at that time when on the sea battered Mayflower anchored in the bay at Cape Cod, a group of weary and worn men and women were on their knees praising their God in heaven for bringing them safely through the treacherous sea to this new land, as the real first thanksgiving.
We can see in our national headlines the power of unity to fulfill a common goal. Each of us will never forget what happened September 11, 2001. Out of that terrible day we saw our nation join together in unity. President George W. Bush had the support of the nation as he led the nation into the war against the terrorist who murdered so many innocent Americans. Let’s go get ’em!
But now nearly 9 month later we’ve started pointing fingers. What did our president know before the attacks? What could the government have done to prevent the terrorist attacks? The unity that was born through terror is unraveling. We have forgotten who our enemy is.
The same happens within the church. We can so easily begin to point fingers at other "sheep;" we become critical of the "shepherd." All the while we forget that we have a common enemy outside the walls of the church. Satan seeks to "steal kill and destroy". Let’s not forget who the enemy is.
HUGE RESERVES
Dr. Bill Bright of Campus Crusade for Christ tells this story of a famous oil field called Yates Pool:
During the depression this field was a sheep ranch owned by a man named Yates. Mr. Yates wasn’t able to make enough on his ranching operation to pay the principal and interest on the mortgage, so he was in danger of losing his ranch.
With little money for clothes or food, his family (like many others) had to live on government subsidy.
Day after day, as he grazed his sheep over those rolling West Texas hills, he was no doubt greatly troubled about how he would pay his bills. Then a seismographic crew from an oil company came into the area and told him there might be oil on his land. They asked permission to drill a wildcat well, and he signed a lease contract.
At 1,115 feet they struck a huge oil reserve. The first well came in at 80,000 barrels a day. Many subsequent wells were more than twice as large. In fact, 30 years after the discovery, a government test of one of the wells showed it still had the potential flow of 125,000 barrels of oil a day.
And Mr. Yates owned it all.
The day he purchased the land he had received the oil and mineral rights. Yet, he’d been living on relief.
A multimillionaire living in poverty.
T...
"One of the aboriginal tribes of the South Seas has a rite of passage from boyhood to manhood called a "walkabout." A boy coming to puberty is sent into the jungle for six weeks without food, shelter or weapons. During this time, he must test all of the survival skills he has learned during childhood. He must also be creative when he meets the unexpected. Talk about final examination! One mistake and he is dead. If, however, he survives to walk out of the jungle, he returns to a celebration that honors him as a man, a hunter and a warrior". (David L. McKenna. The Communicator’s Commentary Series: Mark. Volume 2. Dallas: Word Publishing, 1982, p. 41). The testing in the wilderness was Jesus’ equivalent of a "walkabout". Jesus went into His "walkabout" filled with the power of the Holy Spirit (Luke 4:1). And when Jesus left the wilderness, He returned in the power of the Spirit to Galilee (Luke 4:14).
David Yarbrough
If power could deliver us from fear, then Joseph Stalin should have been fearless. Instead, this infamous Russian premier was afraid to go to bed. He had seven different bedrooms. Each could be locked as tightly as a safe. In order to foil any would-be assassins, he slept in a different one each night. Five chauffeur-driven limousines transported him wherever he went, each with curtains closed so no one would know which contained Stalin. So deep-seated were his apprehensions that he employed a servant whose sole task was to monitor and protect his tea bags. Stalin; Ian Grey (Garden City, NY: Doubleday, 1979), 457
TALE OF TWO KINGS
Two of the greatest love stories ever told. The one, at Camelot; the other, at Calvary. Two of the noblest kings ever to live. The one, King Arthur; the other, King of the Jews. The one is adorned with a jeweled crown; the other, with a crown of thorns.
The comparisons and contrasts between Camelot and Calvary are many, but one scene from Camelot illustrates a great theological dilemma that only the cross could resolve.
Prior to His appointment with destiny on the brow of that fateful hill, Jesus agonized in the Garden of Gethsemane: "Father, if you are willing, take this cup from me; yet not my will, but yours be done" (Lk. 22:42).
Understand, on an emotional level, that this is the pleading of a son to his father. If your child came to you in such agony, wouldn’t you do everything within your power to grant the request?
But this Father, this time, didn’t respond as expected. And that’s the theological rub. He denied the request of His Son, His only Son, His beloved Son. In Gethsemane, that Son was asking:
"Is there no other way?"
The Son is betrayed, arrested, deserted, denied, beaten, tried, mocked, and finally crucified. Tacitly, the Father answers:
"No, there is no other way."
But why? Why was there no other way?
We find the answer to that question in a scene from Camelot, where the adulterous relationship between Queen Guenevere and Arthur’s most trusted knight, Sir Lancelot, has divided the Round Table. When the scheming Mordred catches them in a clandestine encounter, Lancelot escapes. Guenevere is not so fortunate. She faces a trial. The jury finds her guilty and sentences her to the flame.
As the day of execution nears, people come from miles around with one question in their minds: Would the king let her die?
Mordred gleefully captures the complexity of Arthur’s predicament:
Arthur! What a magnificent dilemma!
Let her die, your life is over;
Let her live, your life’s a fraud.
Which will it be, Arthur?
Do you kill the queen or kill the law?
Tragically but resolutely, Arthur decides: "Treason has been committed! The jury has ruled! Let justice be done!"
High from the castle window stands Arthur, as Guenevere enters the courtyard. She walks to her unlit stake, where the executioner stands with waiting torch. Arthur turns away, emotion brimming in his eyes.
A herald mounts the tower where Arthur has withdrawn: "The queen is at the stake, Your Majesty. Shall I signal the torch?"
But the king cannot answer.
Arthur’s love for Jenny spills from his broken heart: "I can’t! I can’t! I can’t let her die!"
Seeing Arthur crumble, Mordred relishes the moment: "Well, you’re human after all, aren’t you, Arthur? Human and helpless."
Tragically, Arthur realizes the truth of Mordred’s remark. Being only human, he is indeed helpless. But where this story ends, the greatest story ever told just begins.
Another Execution Scene.
Another time. Another place. Another king.
The setting: A world lies estranged from the God who loves it. Like Genevere, an unfaithful humanity stands guilty and in bondage, awaiting judgment’s torch.
Could God turn His head from the righteous demands of the law and simply excuse the world’s sin? If not, then could He turn His head from the world He loved? Would the king burn Guenevere?
Like the wicked Mordred, Satan must have looked on in delight:
God! What a magnificent dilemma!
Let them die, Your life is over;
Let them live, Your life’s a fraud;
Which will it be, God?
Do You kill Your world or do You kill the law?
Without even waiting for His Guenevere to look up in repentance, the King stepped down from His throne, took off His crown, laid aside His royal robes, and descended His castle’s polished steps into humanity’s pockmarked streets. Paul’s words in Philippians are thought by some scholars to be the lyrics of an ancient hymn, singing about the King of kings.
Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death-even death on a cross! Phil. 2:6-8
That scene in the movie was an epiphany of understanding. Suddenly, it all made sense. We know now why He had to die, why there was no other way.
When love and justice collide, only the cross offers a happy ending.
Source: Abridged excerpt from Ken Gire’s book Windows of the Soul. Copyright © 1996 by Ken Gire, Jr. Zondervan Publishing Houses.
A NATIONAL PRAYER OF REPENTANCE
Joe Wright is the pastor of Central Christian Church in Wichita, KS. On January 23, 1996, He was asked to be the guest chaplain for the Kansas State House in Topeka. He prayed a prayer of repentance that was written by Bob Russell, pastor of Southeast Christian Church in Louisville, Kentucky. According to an article in the Kansas City Star from January 24, 1996, his prayer stirred controversy, and one member of the legislative body walked out. Others criticized the prayer.
The controversy didn’t end there. Later that year in the Colorado House, Republican representative Mark Paschall angered lawmakers by using Joe Wright’s prayer as the invocation. Some members there also walked out in protest.
Paul Harvey got a hold of the prayer and read it on his program. He got more requests for copies of it than any other thing he had ever done. Here’s what he prayed:
"Heavenly Father, we come before you today to ask Your forgiveness and to seek Your direction and guidance. We know Your Word says, "Woe to those who call evil good," but that’s exactly what we have done. We have lost our spiritual equilibrium and inverted our values. We confess that:
We have ridiculed the absolute truth of Your Word and called it pluralism.
We have worshipped other gods and called it multi-culturalism.
We have endorsed perversion and called it an alternative lifestyle.
We have exploited the poor and called it the lottery.
We have neglected the needy and called it self-preservation.
We have rewarded laziness and called it welfare.
We have killed our unborn and called it a choice.
We have shot abortionists and called it justifiable.
We have neglected to discipline our children and called it building self-esteem.
We have abused power and called it political savvy.
We have coveted our neighbor’s possessions and called it ambition.
We have polluted the air...
If you don’t have strong beliefs, you won’t have the power for flexible persistence. We’ve all heard about Thomas Edison, who performed 10,000 experiments before he perfected the incandescent light. He believed, and he persisted despite 9,999 failed attempts.
You may know of Paul Ehrlich, who tried 605 possible remedies for syphilis. He received the Nobel Prize for his success on attempt number 606. He believed in a remedy for syphilis.
A HEALING FOOL
The Gospels depict Jesus as having spent a surprising amount of time healing people…
It is significant also that the Greek verb "sozo" was used in Jesus’ day to mean both to save and to heal, and "soter" could signify either savior or physician.
Ever since the time of Jesus, healing has been part of the Christian tradition. In this century it has usually been associated with religious quackery or the lunatic fringe…
Jesus is reported to have made the blind see and the lame walk, and over the centuries countless miraculous healings have been claimed in his name. For those who prefer not to believe in them, a number of approaches are possible, among them:
1. The idea of miracles is an offence both to man’s reason and to his dignity. Thus, a priori, miracles don’t happen.
2. Unless there is objective medical evidence to substantiate the claim that a miraculous healing has happened, you can assume it hasn’t.
3. If the medical authorities agree that a healing is inexplicable in terms of present scientific knowledge, you can simply ascribe this to the deficiencies of present scientific knowledge.
4. If an otherwise intelligent and honest human being is convinced, despite all arguments to the contrary, that it is God who has healed him you can assume that his sickness, like its cure, was purely psychological...
If your approach to this kind of healing is less ideological and more empirical, you can always give it a try. Pray for it.
If it’s somebody else’s healing you’re praying for, you can try at the same time laying your hands on him as Jesus sometimes did.
If his sickness involves his body as well as his soul, then God may be able to use your inept hands as well as your inept faith to heal him.
If you feel like a fool as you are doing this, don’t let it throw you.
You are a fool of course...
If your prayer isn’t answered, this may mean more about you and your prayer than it does about God.
Don’t try too hard to feel religious, to generate some healing power of your own.
Think of yourself … (if you have to think of yourself at all) as a rather small-gauge, clogged-up pipe that a little of God’s power may be able to filter through if you can just stay loose enough.
Tell the one you’re praying for to stay loose, too.
If God doesn’t seem to be giving you what you ask, maybe he’s giving you something else.
SOURCE: A Healing Fool, Citation: Frederick Buechner, from Wishful Thinking, Harper and Row. Leadership, Vol. 6, no. 2.
