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Joshua 1:1-3:1
Mark 10:17-10:22
1 John 4:7-4:21
Matthew 6:9-6:13
Deuteronomy 6:4-6:5
$3.00 WORTH OF GOD, PLEASE
Tim Hansel in his book "When I Relax I feel Guilty," writes some insights of what most people want from God.
"I would like to buy $3.00 worth of God, please. Not enough to explode my soul or disturb my sleep, but just enough to equal a cup of warm milk or a snooze in the sunshine. I don't want enough of Him to make me love a black man or pick beets with a migrant. I want ecstasy, not transformation; I want the warmth of the womb, not a new birth. I want a pound of the Eternal in a paper sack. I would like to buy $3.00 worth of God, please."
If we would be totally honest, the idea of transformation really scares us. That is because we know that such a radical change would be quite uncomfortable. We realize that with transformation comes a major overhaul of our lives and priorities.
(From a sermon by Scott Chambers, The Mission if You Accept it: Transformation, 2/15/2011)
Bill McCartney retired as the head coach of the Colorado football team several years ago. His reason for retirement was not because he was unsuccessful as a coach. His teams had won the national championship. They had been in the top 10 many times.
McCartney said that he was retiring because he wanted to reevaluate his priorities. He said, “I’m leaving coaching, & I’m going to take a whole year to re-evaluate my priorities. Is God first? Is my family second? Is my work third?”
And when that year was over, Bill McCartney had dedicated his life & talents to Christ, & threw his efforts into founding the great men’s renewal gatherings that we know today as “Promise Keepers.”
This last week I was thinking about this priority of love and I saw an incredible example of it on Dateline NBC. It seems that two members of the same church participated in a 40 day prayer and fasting time to seek God’s will for their lives. One of the woman badly needed a kidney transplant, and at the end of the 40 day time of prayer and fasting, the other woman felt strongly that God was leading her to donate her kidney to this other woman. People couldn’t understand why, after all they weren’t family, they weren’t even friends before that, one was white the other was black. Her response was simply, "She has a need and God has given me the ability to meet that need…that’s what loving each other is all about."
William H. Hinson tells us why animal trainers carry a stool when they go into a cage of lions. They have their whips, of course, and their pistols are at their sides. But invariably they also carry a stool. Hinson says it is the most important tool of the trainer. He holds the stool by the back and thrusts the legs toward the face of the wild animal. Those who know maintain that the animal tries to focus on all four legs at once. In the attempt to focus on all four, a kind of paralysis overwhelms the animal, and it becomes tame, we...
“Ken Walker writes in Christian Reader that in the 1995 college football season 6-foot-2-inch, 280-pound Clay Shiver, who played center for the Florida State Seminoles, was regarded as one of the best in the nation. In fact, one magazine wanted to name him to their preseason All-American football team. But that was a problem, because the magazine was Playboy, and Clay Shiver is a dedicated Christian.”
“Shiver and the team chaplain suspected that Playboy would select him, and so he had time to prepare his response. Shiver knew well what a boon this could be for his career. Being chosen for this All-American team meant that sportswriters regarded him as the best in the nation at his position. Such publicity never hurts athletes who aspire to the pros and to multimillion dollar contracts.”
“But Shiver had higher values and priorities. When informed that Playboy had made their selection, Clay Shiver simply said, ‘No thanks.’ That’s right, he flatly turned down the honor. ‘Clay didn’t want to embarrass his mother and grandmother by appearing in the magazine or giving old high school friends an excuse to buy that issue,’ writes Walker. Shiver further explained by quoting Luke 12:48: ‘To whom much is given, of him much is required.’”
“I don’t want to let anyone down,” said Shiver, “and number one on that list is God” (Larson, p. 53).
I read a recent magazine article about a pastor and his encounter with some unbelievers while having breakfast. Here is how he tells the story: “My wife and I were vacationing in Estes Park, Colorado, and had breakfast in a coffee shop. It was empty except for four men at another table. One was mocking Christianity; in particular, the resurrection of Christ. He went on and on about what a stupid teaching that was. I could feel the Lord asking me: ‘Are you going to let this go unchallenged?’ However I was thinking, But I don’t even know these guys. He’s bigger than me. He’s got cowboy boots on and looks tough. I was agitated and frightened about doing anything. But I knew I had to stand for Jesus. Finally, I told Susan to pray. I took my last drink of water and went over and challenged him. With probably a squeaky voice, I said, ‘I’ve been listening to you, and you don’t know what you’re talking about ’ I did my best to give him a flying rundown of the proofs for the resurrection. He was speechless, and I was half dead. I must have shaken for an hour after that. But I had to take a stand. We cannot remain anonymous in our faith forever. God has a way of flushing us out of our quiet little places, and when he does we must be ready to speak for him.”
Now I admire this pastor’s courage and his determination to be a witness, regardless of how difficult it was. A lot of Christians would have just sat there in fear or fumed, thinking about how terrible the things were that these men were saying. I realize that I have the opportunity of looking back with hindsight on the situation, but I wonder if there wasn’t another possible approach that may have been more positive, and perhaps had more impact, than rattling off a list of rational arguments for the resurrection. It seems to me that he missed the most important and impressive proof of the resurrection — his own life. I wonder if it would not have been more effective to walk over to the men at the table and say something like this: “You know, I couldn’t help but overhear your conversation, and found it very interesting. If you don’t mind, I would like to pay for all of your breakfasts. The reason I want to do this is that, because of the resurrection, Jesus Christ has changed my life and lives in me, and wants to communicate his tremendous love for you.”
Rational arguments do not change people, changed lives do. Changed lives change the lives of others, and thereby change the world. It is how we challenge the unbelief of a skeptical world. But not only would it possibly have been a stronger witness, it would have been an excellent use of money to buy their breakfasts. I think the point in what Jesus was saying in our Scripture reading this morning was that people are always the priority. Helping people, whether physically or spiritually, is to be given priority over serving ourselves — especially when it comes to money. But money is usually our last holdout in our walk with God. It is what we surrender last. As you grow in the Christian life you realize that it is not your money anyway. Everything you own already belongs to God. It is a gift, a loan from him.
Our daughter Carrie and her husband Shannon have a dog; rather he is a small horse. He is called Coltrane. Cole does not realize he weighs 150 pounds. He also does not realize he has "drooling issues". (Now that may be caused by the fact that my wife brings hot dogs to the house whenever we visit...the dogs are for the dogs...Cole starts drooling when we turn on their street. The sound of our car’s engine is like music to his ears!)
Whenever we visit Cole comes charging; he has only two gears, wide-open and stopped (on top of your chest, after you’ve been slammed to the ground). The hound is not going to miss hot dog call!
Coltrane eats before saying "hello". (Got his priorities straight, that dog does!) Once the Ball Park dogs are inside the dog (is that an "inside-the-park-dog"?), then comes a gregarious welcome. The welcome always includes generous portions of "slime". A 150-pound Rottweiler who has just consumed 18 hot dogs can produce impressive amounts of saliva!
Needless to say, I have learned to wear my yard clothes when we visit. This is for two reasons --
1. I can’t afford to buy clothes as often as we are at Cole’s place.
2. I love the dog...even the way he says "hello".
When that hound comes to me, everything living (or that which wants to stay living) has to get out of the way. He is going to get his ears scratched and his tummy rubbed. In fact, if you rub his belly long enough, he just slides down to one side, flops-over and falls asleep while you "say hello". "Keep rubbing...a little to the left...harder, that’s it....ahhhhh."
This is so much like God’s acceptance of me. He wants me close to Him, even with all the goofy things I do, and the mess which I bring. He loves me and calls me friend, even with my sin and betrayal. He loves me and calls me friend, even though it meant taking on all my slime, my sin. He is still called, the Friend of Sinners!
A young boy by the name of James had a desire to be the most famous manufacturer and salesman of cheese in the world. He planned on becoming rich and famous by making and selling cheese and began with a little buggy pulled by a pony named Paddy. After making his cheese, he would load his wagon and he and Paddy would drive down the streets of Chicago to sell the cheese. As the months passed, the young boy began to despair because he was not making any money, in spite of his long hours and hard work.
One day he pulled his pony to a stop and began to talk to him. He said, "Paddy, there is something wrong. We are not doing it right. I am afraid we have things turned around and our priorities are not where they ought to be. Maybe we ought to serve God and place him first in our lives." The boy drove home and made a covenant that for the rest of his life he would first serve God and then would work as God directed.
Many years after this, the young boy, now a man, stood as Sunday School Superintendent at North Shore Baptist Church in Chicago and said, "I would rather be a layman in the North Shore Baptist Church than to head the greatest corporation in America. My first job is serving Jesus."
So, every time you take a take a bite of Philadelphia Cream cheese, sip a cup of Maxwell House, mix a quart of Kool...
Gen. William Nelson, a Union general in the Civil War, was consumed with the battles in Kentucky when a brawl ended up in his being shot, mortally, in the chest. He had faced many battles, but the fatal blow came while he was relaxing with his men. As such, he was caught fully unprepared. As men ran up the stairs to help him, the general had just one phrase, “Send for a clergyman; I wish to be baptized.” He never had time as an adolescent or young man. He never had time as a private or after he became a general. And his wound did not stop or slow down the war. Everything around him was left virtually unchanged—except for the general’s priorities. With only minutes left before he entered eternity, the one thing he cared about was preparing for eternity. He wanted to be baptized. Thirty minutes later he was dead.
Christianity Today, October 3, 1994, p. 26
Dead Poets Society is, I think, one of the best films of all time. In his first lesson with
his senior class, the rather eccentric but very inspiring English teacher John Keating,
played by Robin Williams, takes the boys into the foyer outside the classroom where
he asks one lad by the name of Pitts (a rather unfortunate name, Keating muses) to
read out a poem. In an uncertain voice, Pitts reads,
"Gather ye rosebuds while ye may
Old time is still a-flying
And this same flower that smiles today
Tomorrow will be dying."
’Carpe deum’, Keating says to them, ’Seize the day’. Every single one of us is just
food for worms. You may be destined for great things, but you need to take the
opportunity now. Then he leads his class up to the cabinet on the side of the foyer,
filed with old, black and white photos of old boys . What do all these boys, your
illustrious predecessors, have in common?, asks Keating. They’re all fertilising
daffodils. They’re all dead. They were boys with high expectations, high ideals, just
like you. They felt they were invincible, thought that the world was their oyster, just
like you. But did they manage to fulfil even a tiny bit of their potential? Keating
gathers his charges close around the cabinet, telling them to listen to the legacy the
old boys have for them. He whispers from behind them, imitating the ghosts of the
past. "Carpe deum. Seize the day, boys. Make your lives extraordinary."
This teacher, while he might have been inspiring, while he might have been
funny, had all his priorities out of order. He thought that success in this life was the
most important thing to pursue. He thought that everything ended when we all
became "food for worms", when we all began a new job as daffodil fertilisers. Yet,
despite his problems, one part of John Keating’s message echoes the thoughts of Paul
in 2 Corinthians 6. Seize the day, says Keating, make your lives extraordinary. Seize
the day, says Paul, be reconciled to God.








