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Victor Yap
The most important figure of the Reformation was a monk by the name of Martin Luther (1483-1546). Luther was a man full of self-doubt, guilt, and worry. In his early 20s, Martin Luther was nearly struck by lightning while crossing an open field during a storm, which led to his vow to become a monk. As a young monk, the corruption of the church, the debauchery of priests, and the power of the Pope disturbed him, disgusted him, and depressed him.
He did everything possible to appease his anguished soul: from climbing the 28 stairs of the famous Scala Sancta to going to regular confession, but for all the vigils and fasts and penances, he still felt empty, accursed, and worse.
http://history.idbsu.edu/westciv/reformat/luther01.htm
Why did he not experience the assurance of salvation? Why did he still feel so rotten in spite of all efforts to please God? Why was his soul at war and peace so illusive?
The dramatic turning-point of Lutherˇ¦s life occurred when he was sitting alone in his study at Wittenberg. His eyes fell on a passage from the first chapter of Paulˇ¦s letter to the Romans. It says: "the just shall live by his faith." He couldnˇ¦t believe his eyes, he couldnˇ¦t contain himself, or keep to himself the simplicity of Godˇ¦s ageless path of salvation: faith in God.
That discovery changed the course of the church, the course of Western civilization, and the course of history. So on October 31, 1517 Luther nailed his famous Ninety-five Theses onto the door of the castle church at Wittenberg, 60 miles from Berlin that resulted in his excommunication from the church, the start of the Reformation, and the division between the Protestant and the Catholic church.
[From Apostles and Prophets: The Foundation of the Church, by C. Peter Wagner, 2000, Regal Books, Ventura California, pp. 25]
In my book Churchquake! I say:
Of all the radical changes in the New Apostolic Reformation, I regard one of them as the most radical of all.
It is so important that I have chosen these words very carefully: The amount of spiritual authority delegated by the Holy Spirit to individuals.
The two operative words in this statement are “authority” and “individuals.”
Until recently the central focus of authority in our churches existed in groups, not in individuals.
Trust has been placed in sessions, consistories, nominating committees, deacon boards, trustees, congregations, presbyteries, associations, general councils, conventions, synods and the like.
Rarely has trust for ultimate decision making been given to individuals such as pastors or apostles.
This, however, is changing decisively in the New Apostolic Reformation.
A. Todd Coget
[True Meaning of Repentance, Citation: Lesslie Newbigin, Mission in Christ’s Way, pp. 2-3]
In Mission in Christ’s Way Lesslie Newbigin (d. 1996), long-time missionary to India, writes about the true meaning of repentance:
I remember once visiting a village in the Madras diocese. There was no road into the village; you reached it by crossing a river, and you could do this either on the south side of the village or on the north. The congregation had decided that I would come by the southern route, and they had prepared a welcome such as only an Indian village can prepare. There was music and fireworks and garlands and fruit and silumbum (the performance of a South Indian martial art done on ceremonial occasions)—everything you can imagine. Unfortunately I entered the village at the north end and found only a few goats and chickens. Crisis! I had to disappear while word was sent to the assembled congregation, and the entire village did a sort of U-turn so as to face the other way. Then I duly reappeared.
This is what metanoia means. The TEV translation gives a misleading impression by translating it: "Turn away from your sins." That might make it look like a traditional call for moral reformation. That is not the point. There is nothing about sins in the text (Mark 1:15). The point is: "The reign of God has drawn near, but you can’t see it because you are looking the wrong way. You are expecting the wrong thing. What you think is ’God’ isn’t God at all. You have to be, as Paul says, transformed by the renewing of your mind. You have to go through a mental revolution; otherwise the reign of God will be totally hidden from you."
[America’s Sin of Self-Sufficiency, Citation: Richard Halverson, "The Question Facing Us," Preaching Today, Tape 46.]
In 1863 President Lincoln designated April 30th as a day of national humiliation, fasting, and prayer. Let me read a portion of his proclamation on that occasion:
"It is the duty of nations, as well as of men, who owe their dependence upon the overruling power of God, to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon, and to recognize the sublime truth announced in the Holy Scriptures and proven by a history that those nations only are blessed whose God is the Lord. The awful calamity of civil war which now desolates the land may be but a punishment inflicted upon us for our presumptuous sins, to the needful end of our national reformation as ...
A Thanks Offering For God's Grace
In this country, the entire nation celebrates Thanksgiving in November. Some celebrate by busily preparing food, watching football and gathering with family. These are great Thanksgiving celebrations. However, Christians have a greater blessing in the opportunity to give thanks to God. Whether people in this world want to recognize it or not, everything they own is given to them by the Lord and there is going to be a day when all will give an accounting.
Christians are thankful for God's saving grace.
Ephesians 2:8-10 says, "For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God--not by works, so that no one can boast. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do." This is one of the great evangelistic summaries in the Word of God. F.F. Bruce so wonderfully points out, "This is the watchword for the reformation theology: 'By grace alone, through faith alone, to God be the glory.'" The Bible teaches that everything Christians have comes by grace. "Grace" (charis) here affects man's sinfulness. It not only brings forgiveness to repentant sinners, but also joy from the Holy Spirit and heartfelt thankfulness to the Lord Jesus. This grace changes repentant sinners into new creations without destroying their individuality.
Those who live on this earth were marked by sin that came down to them as a curse from the time of Adam. It was decided and agreed upon by God the Father, Christ His Son and the Holy Spirit that Jesus would come to earth and redeem sinful mankind from willful sin. Christians have been saved by grace and they are sustained only by the grace of God. The precious children of God feast from the manna of God's Word daily, just as Mephibosheth did at King David's table. And there will be that day when all who have Jesus Christ as personal Savior and Lord will be eating at that geatest Thanksgiving feast, the "Marriage Supper of the Lamb of God." What a day that will be!
Does your life Express God's Grace?
I am Baptised!
Apparently Martin Luther, the great 16th figure of the reformation used to take great comfort from these words. When it seemed to him that the whole church had left the precepts of the Gospel, when he was under scrutiny from Church officials as to the truth of his beliefs, when his life was under threat and when he suffered self doubt he would boldly claim, "I am baptised."
"I've never met a man, I don't care what his condition, in whom I could not see possibilities. I don't care how much a man may consider himself a failure, I believe in him, for he can change the thing that is wrong in his life anytime he is prepared and ready to do it. Whenever he develops the desire, he can take away from his life the thing that is defeating it. The capacity for reformation and change lies within."
In his book I Surrender, Patrick Morley writes that the church’s integrity problem is in the misconception "that we can add Christ to our lives, but not subtract sin. It is a change in belief without a change in behavior." He goes on to say, "It is revival without reformation, without repentance."
C. Swindoll, John The Baptizer, Bible S...
“It is the duty of nations as well as of men to own their dependence upon the overruling power of God; to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon; and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history, that those nations are blessed whose God is the Lord.
We know that by His divine law, nations, like individuals, are subjected to punishments and chastisements in this world. May we not justly fear that the awful calamity of civil war which now desolates the land may be a punishment inflicted upon us for our presumptuous sins, to the needful end of our national reformation as a whole people?
We have been the recipients of the choicest bounties of heaven; we have been preserved these many years in peace and prosperity; we have grown in numbers, wealth and power as no other nation has ever grown.
But we have forgotten God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched and strengthened us, and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us.” Abraham Lincoln, Oct 1863
Reformation’s Two Martins At the beginning of the Reformation, Martin of Basle came to a knowledge of the truth, but, afraid to make a public confession, he wrote on a leaf of parchment: “O most merciful Christ, I know that I can be saved only by the merit of thy blood. Holy Jesus, I acknowledge thy sufferings for me. I love thee I love thee” Then he removed a stone from the wall of his chamber and hid it there. It was not discovered for more than a hundred years. About the same time Martin Luther found the truth as it is in Christ. He said: “My Lord has confessed me before men, I will not shrink from confessing Him before kings.” The world knows what followed, and today it reveres the memory of Luther, but as for Martin of Basle, who cares for him? —Sunday School Times
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