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WHY DID JESUS NEED TO BE BAPTIZED?
So why would Jesus need to be baptized by John?
Well... Jesus' baptism by John was the beginning of Jesus' ministry
Mark 1:1 starts out: "The BEGINNING of the gospel of Jesus Christ, the Son of God" and then Mark starts telling us about Jesus' baptism by John.
In Luke 3:23 we're told of Jesus' baptism by John and then we read: "Now Jesus himself was about thirty years old when he BEGAN HIS MINISTRY..."
Obviously, for some reason, Jesus' ministry began with His baptism.
Now, at this point in Jewish history, water baptism served one of 3 purposes.
1st, there was the Baptism Of Repentance.
This was what John the Baptist's was preaching.
But of course Jesus didn't need to repent because He hadn't sinned.
The 2nd kind of baptism was for people who desired to convert to Judaism.
It was a Baptism Of Conversion.
If you were a Gentile who wanted to convert to Judaism, they baptized you in water.
ILLUS: Jamieson, Fausset and Brown explained that: "The Jews were accustomed to say of a heathen proselyte, on his public admission into the Jewish faith BY BAPTISM, that he was a new-born child."
So, baptism was used when someone wanted to convert to Judaism. But Jesus had no need to convert to Judaism. He already was one. He'd been born a Jew.
So baptism in those days could be for repentance or conversion... and Jesus did not need to be baptized for those reasons. So, for what OTHER reason would a person be baptized in water back then???
Well, the only other people who experienced baptism - in the Jewish faith in that day were priests. The Law dictated that especially the High Priest was to "washed with water." And the Temple had pools set aside for just that purpose.
In Leviticus 8:6 we're told that - by the instruction of God -- "Moses brought Aaron and his sons forward and washed them with water."
Then, later, during that ceremony Moses "poured some of the anointing oil on Aaron's head and anointed him to consecrate him." Leviticus 8:12
This act INITIATED Aaron's ministry as High Priest. When Aaron and his sons were washed with water and anointed with oil, they BEGAN their priesthood and were empowered to make sacrifices and to handle holy things as God's representatives.
At that point (their baptism) God put His mark of approval on the ministry of Aaron and his sons.
The Bible tells us that Jesus' ministry began with His baptism by John.
After His baptism, the Father anointed Jesus with the Holy Spirit as it descended on Him in form of a dove. And the Father put His mark of approval on Jesus by loudly declaring:
"This is my Son, whom I love; with him I am well pleased." Matthew 3:17
This was the beginning of Jesus' ministry as our High Priest.
Did you realize Jesus was our High Priest?
Indeed He is!
Hebrews 4:14: "...we have a great high priest who has gone through the heavens, Jesus the Son of God..."
From the day of His baptism by John at the Jordan until His death on the Cross, Jesus (as our High Priest) prepared the ultimate sacrifice for our sins... His own body.
Redemption and Restoration in Real Life
I conclude this morning with a story about what happened since a tragic event that took place 9 months ago around Christmas time at New Life Church in Colorado Springs. I share it because I think it makes a point about moving beyond the 'Who, Them?' To THEM!
The event was the shooting of several people in the church parking lot and building that left three dead and three wounded. The young man, who had done the shooting, killed himself after being shot by a security guard. Earlier that day, he had entered Youth with A Mission Headquarters in suburban Denver, shooting four and killing two. His name was Matthew Murray, and he had been raised in a Christian home.
The tragedy shook the church that had just started to come out of the painful and very public story about their former pastor's, Ted Haggard, sexual sin. Now they were faced with this terrible tragedy.
In a recent Christianity Today article, it was told that after granting the interview to talk about that day and its after effects, it was revealed that Brady Boyd, the current Senior Minister, called Murray's parents and asked if they would like to come to New Life and see where 'their son had passed away.' They said they had wanted to, but had refrained from do so because of their concerns for the church. They were also asked if they would be willing to meet with members of the family who had lost two teenage daughters that morning. They said yes. The same invitation was extended to the victim's family, the Work's. They said yes.
After showing the Murrays around the church where the tragic events took place, they met with the Work's in Boyd's office. "What happened there in the two hours in my office ... was the most significant ministry moment I've experienced, maybe in all of my life," Boyd said. When they first entered the office, the two families embraced. They sat, wept, and cried together, Boyd said, for "I don't know how long." Then they prayed together.
Later Jeanne Assam [the security guard who shot Murray] was invited to join them. When Jeanne, who had undoubtedly saved many lives but had been forced to shoot the Murray's son, walked into the room, "the Murrays embraced her and hugged her and released her from any guilt and remorse. The dad looked at Jeanne and said, "Please know we're so sorry that you had to do what you did. We're so sorry."
The article concludes with these words from Boyd, "We can talk philosophically about repentance and redemption and going forward with God," Boyd said, "but what I saw in that room in my office was the greatest testimony of forgiveness and redemption that I have ever seen. It was a testimony that God really can restore and redeem."
Several years ago the Peanuts comic strip had Lucy and Charlie Brown practicing football. Lucy would hold the ball for Charlie’s placekicking and then Charlie would kick the ball. But every time Lucy had ever held the ball for Charlie, he would approach the ball and kick with all his might. At the precise moment of the point of no return, Lucy would pick up the ball and Charlie would kick and his momentum unchecked by the ball, which was not there to kick, would cause him to fall flat on his back. This strip opened with Lucy holding the ball, but Charlie Brown would not kick the ball. Lucy begged him to kick the ball. But Charlie Brown said, "Every time I try to kick the ball you remove it and I fall on my back." They went back and forth for the longest time and finally Lucy broke down in tears and admitted, "Charlie Brown I have been so terrible to you over the years, picking up the football like I have. I have played so many cruel tricks on you, but I’ve seen the error of my ways! I’ve seen the hurt look in your eyes when I’ve deceived you. I’ve been wrong, so wrong. Won’t you give a poor penitent girl another chance?" Charlie Brown was moved by her display of grief and responded to her, "Of course, I’ll give you another chance." He stepped back as she held the ball, and he ran. At the last moment, Lucy picked up the ball and Charlie Brown fell flat on his back. Lucy’s last words were, "Recognizing your faults and actually changing your ways are two different things, Charlie Brown!"
Are you going to change your ways as of today?
A NATIONAL PRAYER OF REPENTANCE
Joe Wright is the pastor of Central Christian Church in Wichita, KS. On January 23, 1996, He was asked to be the guest chaplain for the Kansas State House in Topeka. He prayed a prayer of repentance that was written by Bob Russell, pastor of Southeast Christian Church in Louisville, Kentucky. According to an article in the Kansas City Star from January 24, 1996, his prayer stirred controversy, and one member of the legislative body walked out. Others criticized the prayer.
The controversy didnít end there. Later that year in the Colorado House, Republican representative Mark Paschall angered lawmakers by using Joe Wrightís prayer as the invocation. Some members there also walked out in protest.
Paul Harvey got a hold of the prayer and read it on his program. He got more requests for copies of it than any other thing he had ever done. Hereís what he prayed:
"Heavenly Father, we come before you today to ask Your forgiveness and to seek Your direction and guidance. We know Your Word says, "Woe to those who call evil good," but thatís exactly what we have done. We have lost our spiritual equilibrium and inverted our values. We confess that:
We have ridiculed the absolute truth of Your Word and called it pluralism.
We have worshipped other gods and called it multi-culturalism.
We have endorsed perversion and called it an alternative lifestyle.
We have exploited the poor and called it the lottery.
We have neglected the needy and called it self-preservation.
We have rewarded laziness and called it welfare.
We have killed our unborn and called it a choice.
We have shot abortionists and called it justifiable.
We have neglected to discipline our children and called it building self-esteem.
We have abused power and called it political savvy.
We have coveted our neighborís possessions and called it ambition.
We have polluted the air...
Think of a husband and wife in a car, the wife tells her husband to turn right at the next junction and by mistake, he turns left. When he realises what he has done, he says to his wife “I’m sorry love, I went the wrong way.” But if that is all he does, it isn’t enough. His saying sorry isn’t getting them any closer to where they want to be; it isn’t even stopping them getting further away. To get where they want to be, he needs to stop the car, turn it around and go back on to the correct road that his wife told him to take in the first place. That is repentance.
What is Revival?
1. Revival is not a week worth of meetings.
2. Revival is not started in one day.
3. Revival is not controlled by man.
4. Revival is a heart thing.
5. Revival is always brought on by REPENTANCE.
6. Revival is renewed zeal to obey God
Gordon MacDonald, --> "Repentance is not basically a religious word. It comes from a culture where people were essentially nomadic and lived in a world with no maps or street signs. Itís easy to get lost walking through the desert. You become aware that the country side is strange. You finally say to yourself, Iím going in the wrong direction. Thatís the first act of repentance. The second act of repentance is to go in an alternate direction. It implies that you not only do this but you admit it to your companions."
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"Peter replied, 'Repent and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirití" (Acts 2:38).
Pat Summerall spent 50 years with the national Football League. He was drafted by the Detroit Lions in 1952 and played with the Chicago Cardinals and New York Giants until 1961. After his retirement from the game, he joined CBS as a broadcaster, and in 1993 switched to Fox. During his CBS years he and a fellow broadcaster partied hard off the field. "We raised Cain. I was the first guy at the bar and the last to leave." Summerall was told that if he kept on drinking he was going to die.
After checking himself into the Betty Ford Clinic, his counselor urged him to seek a better life through faith. At age 66, Pat Summerall was baptized. In USA Today he told a reporter that when the minister "leaned me back in the water, I never felt so helpless." Summerall testified, "I knew I just became a Christian. I canít tell you how great life has been since then."
Baptism is a faith response to the gospel of Christ. In baptism we are indeed helpless. We are sinners in t...
The Resurrection of the Dead
Avijah Powers felt moderately sure nobody would recognize him when he registered under an assumed name at the little inn. It was more than twenty years since he had left the town--a hard,
reckless boy, running away from a good father and a devoted mother because he hated goodness and loved lawlessness and his own way.
For years he had led the life of a vagabond. Then the spirit of adventure was aroused in him by the stories of the wealth of the Klondike. He joined one of the earliest parties, in that hazardous search for gold, and succeeded beyond his dreams. Now he had come back, with his old instincts, but with the wealth of a millionaire, and some strange compulsion led him to the village where he first drew breath.
He did not even know whether his parents were living or dead. It was altogether likely they were dead. With that conviction and without asking a question, he made his way in the August twilight to the graveyard, and to the spot where for three generations his ancestors had been laid.
Yes, there were new stones placed since he had been there. The sight moved him strangely. He bent to read the inscription on the first one. It was to the memory of his father, "Died, 1884. íBlessed are the dead who die in the Lord.í"
The date cut the man to the heart. His father had died a year after the only son had run away! And his mother had been left alone! But perhaps she had followed her husband mercifully soon. Again he bent to read, this time with tear-filled eyes, "Died, 1902. íAnd God shall wipe away all tears from their eyes.í"
His mother had been alone for eighteen years! She was but just dead -- in poverty, perhaps; certainly in loneliness. He drew himself up as if to shake off a hideous dream.
But the other stone - whose grave could that mark? They had no relatives except some distant cousins. Perhaps some one of them had done for his mother what he ought to have done in her long, desolate years. Again he stooped to read - his own name. "Abijah Powers. Born 1870; died--. íThe only son of his mother, and she was a widow.í"
It was his own gravestone, set up by his mother when her hope of his return was dead. Out of the depth of his memory there flashed up the story of the widow of Nain, and the gracious presence which spoke the word of life to her dead son. How many times his mother must have read and re-read the page, and how frequently she must have prayed that her boy, bone of her bone, and flesh of her flesh, might be given back to her arms!
The thought was anguish to the graceless son, and it brought him to his knees beside his own empty grave. With his hand resting over his motherís head he wept as he had not wept since he was a child. They were gracious drops. Out of the motherís love, which had found its cold comfort in the words of scripture for the grave that was no grave, there came, indeed, the resurrection of the real, living soul.
The widowís son went out of the graveyard that night a new man. The world wondered what had happened to him. Money did not often make a man over from a devil to a saint; but that miracle seemed to have been worked in Abijah Powers. Nobody knew that the transformation did not come from the touch of Klondike gold, but from the power of love -- reaching from beyond the vale, and speaking from the cold marble of a gravestone.
TALE OF TWO KINGS
Two of the greatest love stories ever told. The one, at Camelot; the other, at Calvary. Two of the noblest kings ever to live. The one, King Arthur; the other, King of the Jews. The one is adorned with a jeweled crown; the other, with a crown of thorns.
The comparisons and contrasts between Camelot and Calvary are many, but one scene from Camelot illustrates a great theological dilemma that only the cross could resolve.
Prior to His appointment with destiny on the brow of that fateful hill, Jesus agonized in the Garden of Gethsemane: "Father, if you are willing, take this cup from me; yet not my will, but yours be done" (Lk. 22:42).
Understand, on an emotional level, that this is the pleading of a son to his father. If your child came to you in such agony, wouldnít you do everything within your power to grant the request?
But this Father, this time, didnít respond as expected. And thatís the theological rub. He denied the request of His Son, His only Son, His beloved Son. In Gethsemane, that Son was asking:
"Is there no other way?"
The Son is betrayed, arrested, deserted, denied, beaten, tried, mocked, and finally crucified. Tacitly, the Father answers:
"No, there is no other way."
But why? Why was there no other way?
We find the answer to that question in a scene from Camelot, where the adulterous relationship between Queen Guenevere and Arthurís most trusted knight, Sir Lancelot, has divided the Round Table. When the scheming Mordred catches them in a clandestine encounter, Lancelot escapes. Guenevere is not so fortunate. She faces a trial. The jury finds her guilty and sentences her to the flame.
As the day of execution nears, people come from miles around with one question in their minds: Would the king let her die?
Mordred gleefully captures the complexity of Arthurís predicament:
Arthur! What a magnificent dilemma!
Let her die, your life is over;
Let her live, your lifeís a fraud.
Which will it be, Arthur?
Do you kill the queen or kill the law?
Tragically but resolutely, Arthur decides: "Treason has been committed! The jury has ruled! Let justice be done!"
High from the castle window stands Arthur, as Guenevere enters the courtyard. She walks to her unlit stake, where the executioner stands with waiting torch. Arthur turns away, emotion brimming in his eyes.
A herald mounts the tower where Arthur has withdrawn: "The queen is at the stake, Your Majesty. Shall I signal the torch?"
But the king cannot answer.
Arthurís love for Jenny spills from his broken heart: "I canít! I canít! I canít let her die!"
Seeing Arthur crumble, Mordred relishes the moment: "Well, youíre human after all, arenít you, Arthur? Human and helpless."
Tragically, Arthur realizes the truth of Mordredís remark. Being only human, he is indeed helpless. But where this story ends, the greatest story ever told just begins.
Another Execution Scene.
Another time. Another place. Another king.
The setting: A world lies estranged from the God who loves it. Like Genevere, an unfaithful humanity stands guilty and in bondage, awaiting judgmentís torch.
Could God turn His head from the righteous demands of the law and simply excuse the worldís sin? If not, then could He turn His head from the world He loved? Would the king burn Guenevere?
Like the wicked Mordred, Satan must have looked on in delight:
God! What a magnificent dilemma!
Let them die, Your life is over;
Let them live, Your lifeís a fraud;
Which will it be, God?
Do You kill Your world or do You kill the law?
Without even waiting for His Guenevere to look up in repentance, the King stepped down from His throne, took off His crown, laid aside His royal robes, and descended His castleís polished steps into humanityís pockmarked streets. Paulís words in Philippians are thought by some scholars to be the lyrics of an ancient hymn, singing about the King of kings.
Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death-even death on a cross! Phil. 2:6-8
That scene in the movie was an epiphany of understanding. Suddenly, it all made sense. We know now why He had to die, why there was no other way.
When love and justice collide, only the cross offers a happy ending.
Source: Abridged excerpt from Ken Gireís book Windows of the Soul. Copyright © 1996 by Ken Gire, Jr. Zondervan Publishing Houses.