Illustration results for respect her
Reinhold Niebuhr, a famous American Protestant theologian in the 20th century, served as both a working pastor in Detroit and a respected professor at Yale University. He told the story of a flatland farm boy who, all his young life, dreamed of being a sailor on a tall-masted sailing ship. He slipped away from home, made his way to a port city, and enlisted as an apprentice sailor. The third day out to sea, the captain commanded that he assume the watch in the crowís nest. The boy climbed halfway up the mast and then froze, going neither up nor down. He took an option that was not an option. He feared the ridicule of the seasoned sailors on the deck beneath him, so he would not go down. He feared the heights above him, so he would not go up. He froze between the options and took neither. He is the very illustration of the one-bag servant. The servant neither risked the money nor threw it away. He simply kept it and did nothing with it.
READ THE STORY ABOUT A CITY SLICKER WHO WAS VISITING RELATIVES ON A FARM AND THE FARMER GAVE A WHISTLE AND HIS DOG HERDED THE CATTLE INTO THE CORRAL, THEN LATCHED THE GATE WITH HER PAW. "WOW, THATíS SOME DOG. WHATíS HER NAME?" SAID THE CITY BOY. B. THE FORGETFUL FARMER THOUGHT A MINUTE, THEN ASKED, "WHAT DO YOU CALL THAT RED FLOWER THAT SMELLS GOOD AND HAS THORNS ON THE STEM?" "A ROSE?" "THATíS IT" C. THE FARMER TURNED TO HIS WIFE AND SAID, "HEY ROSE, WHAT DO WE CALL THIS DOG?" D. THERE ARE TIMES WHEN WE HUMANS CAN BE VERY FORGETFUL, SO WHAT IS YOUR WORST FORGETFUL MOMENT? ONE DAY AFTER ALBERT EINSTEIN HAD MOVED TO HIS HOME AT THE INSTITUTE FOR ADVANCED STUDY IN PRINCETON, NEW JERSEY, THE TELEPHONE RANG IN THE OFFICE OF THE DEAN OF THE PRINCETON GRADUATE SCHOOL AND THE VOICE AT THE OTHER END INQUIRED: "MAY I SPEAK WITH DR. EINSTEIN, PLEASE?" G. ADVISED THAT HE WAS NOT IN, THE VOICE CONTINUED: "PERHAPS THEN YOU WILL TELL ME WHERE DR. EINSTEIN LIVES." H. THE SECRETARY REPLIED THAT SHE COULD NOT DO THIS, SINCE DR. EINSTEIN WISHED TO HAVE HIS PRIVACY RESPECTED. I. THE VOICE ON THE TELEPHONE DROPPED TO A WHISPER: "PLEASE DONíT TELL ANYONE, BUT I AM DR. EINSTEIN. I AM ON MY WAY HOME, AND HAVE FORGOTTEN WHERE MY HOUSE IS"
W Pat Cunningham
The other criterion is the common good, the good that is linked to living in society. It is the good of "all of us," individuals, families and intermediate groups forming society. It is a requirement of justice and society to take a stand for the common good and strive toward it. Each of us, according to our vocation and degree of influence we yield in the polis, is called to practice thisĖletís call it "political charity." The Holy Father tells us, moreover, that when animated by charity, commitment to the common good has greater worth than a merely secular and political stand would have. Like all commitment to justice, it has a place within the testimony of divine charity that paves the way for eternity through temporal action. We cannot build the temporal city without respect to the eternal city.
STUBBORN JOY--Communion Meditation
"No man had more reason to be miserable than this one Ė yet no man was more joyful.
His first home was a palace. Servants were at his fingertips. The snap of his fingers changed the course of history. His name was known and loved. He had everything Ė wealth, power, respect. And then he had nothing.
Students of the event still ponder it. Historians stumble as they attempt to explain it. How could a king lose everything in one instant? One moment he was royalty; the next he was in poverty.
His bed became, at best, a borrowed pallet Ė and usually the hard earth. He never owned even the most basic mode of transportation and was dependent upon handouts for his income. He was sometimes so hungry he would eat raw grain or pick fruit off a tree. He knew what it was like to be rained on, to be cold. He knew what it meant to have no home.
His palace grounds had been spotless; now he was exposed to filth. He had never known disease, but was now surrounded by illness.
In his kingdom he had been revered; now he was ridiculed. His neighbors tried to lynch him. Some called him a lunatic. His family tried to confine him to their house.
Those who didnít ridicule him tried to use him. They wanted favors. They wanted tricks. He was a novelty. They wanted to be seen with him Ė that is, until being with him was out of fashion. THEN they wanted to kill him.
He was accused of a crime he never committed. Witnesses were hired to lie. The jury was rigged. No lawyer was assigned to his defense. A Judge swayed by politics handed down the death penalty.
They killed him.
He left as he came Ė penniless. He was buried in a borrowed grave, his funeral financed by compassionate friends. Though he once had everything...
Sermon Central Staff
THE DIFFERENCE BETWEEN LIFE AND DEATH
In his book Winning Lifeís Toughest Battles, psychologist Julius Segal wrote about the 25,000 soldiers who were held by the Japanese in POW camps during World War II. "Forced to exist under inhumane conditions, many of them died. Others, however, survived and eventually returned home. There was no reason to believe there was a difference in the stamina of these two groups of soldiers. The survivors, however, were different in one major respect: They confidently expected to be released someday. As described by Robins Readers in Holding On to Hope, 'They talked about the kinds of homes they would have, the jobs they would choose, and even described the kind of person they would marry. They drew pictures on the walls to illustrate their dreams. Some even found ways to study subjects related to the kind of career they wanted to pursue.'" (The difference between life and death, is hope).
(Quoted in Morgan, R. J. (2000). Nelsonís complete book of stories, illustrations, and quotes (electronic ed.) (450). Nashville: Thomas Nelson Publishers. From a sermon by Matthew Kratz, Hoping Against Hope, 9/3/2011)
OWNERSHIP OF THE GIFT
A humanitarian group in Africa, noticing the filthy water, sewage, and disease, built clean water and sewage system for a village. Months later, they visited the village, but it was back to square one with filthy water, sewage and disease. [from Pickthebrain.com]
The chief told the humanitarian workers: "And what did you expect? These people had been many years without clean water. Then you gave it to them for free in abundance. They took all they could use and more. The people did not work for those water stations. They do not own them, and they could not be persuaded to maintain them."
The humanitarians were silent. The chief had spoken truth. The great gift alone had not been enough and the reasons could be clearly observed. Perhaps it is human nature to abuse a gift. The humanitarians returned to their camp and thought long and hard about how they could help the villagers.
The next day the humanitarians returned, determined to rebuild the water and sanitation systems with the following conditions.
1. The villagers would have to pay for water and sanitation. Not more than they could afford, but there would be no gift giving this time.
2. A group of villagers would work with the contractors to build the system and would be taught how to repair every aspect of it. These villagers would in turn train others so the system would never fall into disrepair.
With these new conditions in place, the water and sanitation systems were restored. This time the people had respect for the systems because they owned them. This time they were able to repair the system when it broke down. To this day the villagers have plenty of clean water and live free of filth and disease.
JEALOUS IN A RESTAURANT
There is an old story about an older couple having dinner in a restaurant. The wife sees another couple about their age sitting in a booth nearby. She sees the husband sitting close to his wife, with his arm around her. He is whispering things in her ear, and she is smiling and blushing. Heís gently rubbing her shoulder and touching her hair.
The woman turns to her husband and says, "Look at the couple over there. Look how close that man is to his wife, how heís talking to her. Look at how sweet he is. Why donít you ever do that?"
Her husband looks up from his Caesar salad and glances over at the next booth. Then he turns to his wife and says, "Honey, I donít even know that woman."
Eggerichs, E. (2010). Love & respect. Nashville: Thomas Nelson.
An elderly man was desperately ill. Knowing the time for his departure was near, he called for his closest friends to come see him one last time. Attending him were his doctor, his pastor and his business manager.
The old man said, ďI know you canít take it with you, but who knows for sure? What if the experts are mistaken? I want to account for all possibilities. So Iím giving you each an envelope containing $100,000. When I die, I want you each to slip the envelope in my jacket pocket at the funeral service. Then, if I do need money in the life to come, Iíll be ready. And Iím giving the envelopes to you because you are my most trusted friends.Ē
Shortly thereafter, the man did die. Each of his three friends was seen slipping something into the deceasedís coat pocket as he walked up to the casket to pay his final respects.
Following the service, while these friends were visiting with each other, the doctor, with a sheepish look on his face, said, ďGuys, I have a confession to make. You know with the cost of medicine today, I donít make that much money. The hospital is desperate for funds. We canít even replace the CAT scan machine thatís broken down. So, I took $20,000 for the new CAT scan and put the rest in the coffin.Ē
The minister cleared his throat and looked down at his shoes. He said, ďI, too, have a confession to make. As you know, our church is seriously overburdened by the needs of the homeless.
I couldnít just ...
Where at one time, having sexual relations outside marriage was considered liberating, current studies show that it damages one's ability to trust, affecting future relationship, one's respect for self, affecting every decision and diminishing the value of right decisions, and one's respect for health.
Liberating? At what cost.
Drs. Freda Bush and Joe McIlhaney released a study at Harvard University that shows that exposure to immorality and participation in sexual acts during childhood years actually changes the brain, interrupting the normal production and usage of dopamine, vasopressin and oxytocin in the brain for the remainder of the life.
These chemicals, when released properly, create the "monogamy syndrome", in that moment bonding the person to another. If this occurs outside of marriage, that moment of bonding never fully takes place, even after marriage.1
According to the study, listen, "But that bonding, which acts like adhesive tape or Velcro, is weakened when people tear away at its power by breaking off with a sexual partner and moving on from one to another to another. So when it does finally come time to bond permanently with a spouse, the ability to bond is damaged.
The brain actually gets molded to not accept that deep emotional level that's so important for marriage. When they do marry, they're more likely to have a divorce than people who were virgins when they got married."
Others studies, reported by American Journal of Preventive Medicine, physical and emotional changes in unmarried people who have sex, as well as in married people who have sex outside marriage.
This is not to discount the spiritual changes in these people.
The Bible is relevant concerning the building blocks of a strong, supportive, fulfilling family life, although some have misrepresented what it is teaching through the years. One of those building blocks is entering into the most important human relationship of choice with the ability to commit fully, and much further than you have ever committed to another in your life. Purity before marriage is now seen as a crucial part of that. This is something many will miss out on because the deemed the Bible irrelevant to themselves.
Sermon Central Staff
THE RIGHT USE OF THE EYES
A bishop of the early church, who was a remarkable example of the virtue of contentment, was asked his secret. The venerable old man replied: "It consists in nothing more than making a right use of my eyes. In whatever state I am, I first of all look up to heaven and remember that my principal business here is to get there. Then I look down upon the earth, and call to mind how small a place I shall occupy in it when I die and am buried. I then look around in the world, and observe what multitudes there are who are in many respects more unhappy than myself. Thus I learn where true happiness is placed, where all our cares must end, and what little reason I have to complain."
[Tan, P. L. (1996). Encyclopedia of 7700 Illustrations: Signs of the Times. 836 Correct Use of the Eyes, Garland, TX: Bible Communications, Inc. From a sermon by Matthew Kratz, Thankful Before Thanksgiving, 10/1/2011]