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A POSITIVE STILLNESS
"The greater mystery, surpassing all words, summons us to silence. It must, of course, be a silence with content, not just the absence of speech and action. We should expect the liturgy to give us a positive stillness that will restore us. Such stillness will not be just a pause, in which a thousand thoughts and desires assault us, but a time of recollection, giving us an inward peace, allowing us to draw breath and rediscover the one thing necessary, which we have forgotten."
[The Spirit of the Liturgy (San Francisco: Ignatius Press, 2000), 209.]
THE RUSTED OUT CAR
A few weeks ago, I was driving home on the interstate and saw a pickup truck pulling a trailer with the rusted out shell of an old car on it. All I know was that the car on that trailer was an antique. And it was covered in rust from bumper to bumper. I could tell from the smile on the truck drivers face and the way the car was strapped down that someone had purchased that rusted out shell in order to restore it. I’d love to see it when it is remade.
But then I had two thoughts pop into my mind at the same time. At one time that car was new and was probably someone else’s baby. At one time someone else probably LOVED that car. And then I thought, even after that car is fully restored, someday it will be covered in rust again.
Moths eating, rust destroying, thieves stealing.
OWNERSHIP OF THE GIFT
A humanitarian group in Africa, noticing the filthy water, sewage, and disease, built clean water and sewage system for a village. Months later, they visited the village, but it was back to square one with filthy water, sewage and disease. [from Pickthebrain.com]
The chief told the humanitarian workers: "And what did you expect? These people had been many years without clean water. Then you gave it to them for free in abundance. They took all they could use and more. The people did not work for those water stations. They do not own them, and they could not be persuaded to maintain them."
The humanitarians were silent. The chief had spoken truth. The great gift alone had not been enough and the reasons could be clearly observed. Perhaps it is human nature to abuse a gift. The humanitarians returned to their camp and thought long and hard about how they could help the villagers.
The next day the humanitarians returned, determined to rebuild the water and sanitation systems with the following conditions.
1. The villagers would have to pay for water and sanitation. Not more than they could afford, but there would be no gift giving this time.
2. A group of villagers would work with the contractors to build the system and would be taught how to repair every aspect of it. These villagers would in turn train others so the system would never fall into disrepair.
With these new conditions in place, the water and sanitation systems were restored. This time the people had respect for the systems because they owned them. This time they were able to repair the system when it broke down. To this day the villagers have plenty of clean water and live free of filth and disease.
THE LORD IS MY SHEPHERD- COMMUNION MEDITATION
The 23rd Psalm is a beautiful passage of scripture to use when celebrating communion. It describes in detail what the Good Shepherd does for us. He provides for us, comforts us, heals us, restores us, feeds us, and protects us.
And if that were not enough, He died for us.
Jesus himself declared: "I am the good shepherd; the good shepherd lays down His life for the sheep."
That is what we remember at the Lord’s Table-- our Good Shepherd dying on the cross s...
Who is Ed Hochuli? He is a veteran NFL referee who made a terrible call in a Chargers - Broncos game. Instead of hiding or covering up his mistake, he fully admitted it and apologized. Matthew J. Darnell on Yahoo Sports said, "It's hard to hate a guy who knows he screwed up and feels bad about it."
Covering up sin doesn't help anyone, but God forgives and restores those who confess.
Redemption and Restoration in Real Life
I conclude this morning with a story about what happened since a tragic event that took place 9 months ago around Christmas time at New Life Church in Colorado Springs. I share it because I think it makes a point about moving beyond the 'Who, Them?' To THEM!
The event was the shooting of several people in the church parking lot and building that left three dead and three wounded. The young man, who had done the shooting, killed himself after being shot by a security guard. Earlier that day, he had entered Youth with A Mission Headquarters in suburban Denver, shooting four and killing two. His name was Matthew Murray, and he had been raised in a Christian home.
The tragedy shook the church that had just started to come out of the painful and very public story about their former pastor's, Ted Haggard, sexual sin. Now they were faced with this terrible tragedy.
In a recent Christianity Today article, it was told that after granting the interview to talk about that day and its after effects, it was revealed that Brady Boyd, the current Senior Minister, called Murray's parents and asked if they would like to come to New Life and see where 'their son had passed away.' They said they had wanted to, but had refrained from do so because of their concerns for the church. They were also asked if they would be willing to meet with members of the family who had lost two teenage daughters that morning. They said yes. The same invitation was extended to the victim's family, the Work's. They said yes.
After showing the Murrays around the church where the tragic events took place, they met with the Work's in Boyd's office. "What happened there in the two hours in my office ... was the most significant ministry moment I've experienced, maybe in all of my life," Boyd said. When they first entered the office, the two families embraced. They sat, wept, and cried together, Boyd said, for "I don't know how long." Then they prayed together.
Later Jeanne Assam [the security guard who shot Murray] was invited to join them. When Jeanne, who had undoubtedly saved many lives but had been forced to shoot the Murray's son, walked into the room, "the Murrays embraced her and hugged her and released her from any guilt and remorse. The dad looked at Jeanne and said, "Please know we're so sorry that you had to do what you did. We're so sorry."
The article concludes with these words from Boyd, "We can talk philosophically about repentance and redemption and going forward with God," Boyd said, "but what I saw in that room in my office was the greatest testimony of forgiveness and redemption that I have ever seen. It was a testimony that God really can restore and redeem."
John Newton: Infidel Restored
John Newton continued his ministry into his old age, turning a deaf ear to friends who urged him to accept retirement, as by the time he reached 80 he was almost blind and partially deaf. "I cannot stop" he replied. "What! Shall the old African blasphemer stop while he can speak?"
But in December 1806, the end was coming. His diary recorded his prayer asking God to help him meet his end with a faithful spirit: "Oh for grace to meet the approach of death with a humble, thankful, resigned spirit becoming my profession. That I may not stain my character by impatience, jealousy or any hateful temper but may be prepared and permitted to depart in peace and hope and be enabled, if I can speak, to bear my testimony to thy faithfulness and goodness with my last breath. Amen." That’s the prayer that I would make my own and perhaps you as well.
Newton’s friend wrote: "I saw Mr Newton near the closing scene. He was hardly able to talk; and all I find I noted down upon my leaving him was thus: ’My memory is nearly gone but I remember two things: That I am a great sinner and that Christ is a great Saviour.’"
Newton would not have been pleased by the eulogistic reference in The Times report of his death to his "unblemished life," for he never forgot that he owed his redemption from a life of sin to a life in Christ entirely to divine mercy. He made this clear in the epitaph he wrote for himself. It was to be the inscription on his tomb at Olney and on a commemorative tablet to him at St. Mary Woolnoth:
"Once an Infidel and Libertine,
A Servant of Slaves in Africa,
Was, by the rich mercy of our Lord and Saviour JESUS CHRIST,
Preserved, restored and pardoned,
And appointed to preach the faith
He had long laboured to destroy."
Amy Biehl died a violent death in 1993. She was a 26-year-old Fulbright scholar who had gone to South Africa to help register black voters for their first free election. But even though she was seeking to help the people of South Africa, as she was driving one day, she was dragged out of her car, stabbed and beaten to death by a mob which was committed to violence in order to overthrow of the apartheid government. Soon afterward, Amy’s parents, Linda and Peter Biehl, quit their jobs and moved from their Orange County, California home to South Africa — not to seek revenge, but to start a foundation in Amy’s name. Today, two of her killers work for the foundation. They call Mrs. Biehl “Makhulu,” or grandmother, because of the way she treats them. She says, “Forgiving is looking at ourselves and saying, ‘I don’t want to go through life feeling hateful and revengeful, because that’s not going to do me any good.’ We took Amy’s lead. We did what we felt she would want.”
That is the picture of reconciliation. It not only forgives, it reaches out to restore. It pays back good for evil. It is following the heart and character of God, for the Bible says, “All this is from God, who reconciled us to himself through Christ and gave us the mi...
Steve Malone
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On Sept 16, 1620 2 ships set sail from Plymouth Englnad, The Speedwell and the Mayflower. The Speedwell encountered much difficulty as they began their journey springing many leaks in the ship. So when the 2 ships went to Port in Plymouth England, the Speedwell decided to go no further and 42 passengers from the Speedwell joined the 60 passengers and 30 crew members aboard the Mayflower..
Of the 102 passengers on board the Mayflower the majority were devout Christians. They were coming to America to shake lose from the bonds of the church of England so they could worship God as they believed scriptures taught.
And with great excitement and expectations that set sail for a new land... It wasn’t long before the trip became difficult for several reasons, as noted by William Bradford an historian on the Mayflower, who would later became Governor of the colony for 33 years.. Many of the passengers became sea sick as huge waves would crash over the deck of the ship... The nights were cold, damp and dark... Remember there was no indoor plumbing or electricity. And to make matters worse one of the crew, a very large man would constantly curse and abuse those who were sick... saying he was going to throw them overboard and steal all of their possessions... Bradford records, "BUT IT PLEASED GOD BEFORE THEY CAME HALF SEAS OVER, TO SMITE THE YOUNG MAN WITH A GRIEVOUS DISEASE OF WHICH HE DIED IN A DESPERATE MANNER.. AND SO HE HIMSELF WAS THE FIRST THROWN OVERBOARD. THUS HIS CURSES LIGHT OWN HIS WON HEAD, AND IT WAS AN ASTONISHMENT TO ALL HIS FELLOWS FOR THEY NOTED IT TO BE THE JUST HAND OF GOD UPON HIM.."
But their problems were far from over yet, they encountered many fierce storms which shook the ship with tremendous force. So fierce that many times they could not even keep the sail out and the force of the wind -- eventually cracked and bowed the main beams when they had just went over the half way point across the Atlantic. And although the passengers and crew wanted to turn back, Christopher Jones, the ships Master, assured all the vessel was "strong and firm under water." He ordered the beam to be secured. It was hoisted into place by a great iron screw that, fortunately, the Pilgrims brought out of Holland. AND Upon raising the beam, they "committed themselves to the will of God and resolved to proceed." These 100 people; cold, wet -- on wooden ship in the middle of the ocean -- put their hope, trust and lives into the hands of God. The battered ship finally came within sight of Cape Cod on November 19, 1620. Two had died at sea and two had given birth. The Pilgrims scanned the shoreline just to the west of them and described it as, "a goodly land wooded to the brink of the sea," William Bradford writes, "AFTER LONG BEATINGS AT SEA THEY FELL WITH THAT LAND WHICH IS CALLED CAPE COD; AND THEY WERE NOT A LITTLE JOYFUL..."
Before going ashore they decided to write a document know as the Mayflower Compact.
At the heart of the compact lay an undisputed conviction that God must be at the center of all law and order and the law without a moral base is really no law at all.
The day the Pilgrims signed the May Flower Compact, according to William Bradford, "they came to anchor in the Bay, which was a good harbor...and they blessed the God of Heaven, who brought them over the fast and furious ocean... and a sea of trouble. And they read the following from the Geneva Bible (the Bible the Pilgrims used) "LET THEM, THEREFORE PRAISE THE LORD, BECAUSE HE IS GOOD AND HIS MERCIES ENDURE FOREVER."
This coming thursday we will be celebrating Thanksgiving Day... Many will be busy cooking turkeys, making stuffing, baking pumpkin pies.... and watching football games. And that is fun stuff -- it is important to get together with loved ones... But that is not what thanksgiving is really about -- it’s not about food and fun... it is about giving thanks to the Lord God Almighty.
We usually picture the first thanksgiving in America, as the time when the Pilgrims and the Indians got together for a great feast (though I really don’t know how they could of eaten pumpkin pie without cool whip). But I tend to look at that time when on the sea battered Mayflower anchored in the bay at Cape Cod, a group of weary and worn men and women were on their knees praising their God in heaven for bringing them safely through the treacherous sea to this new land, as the real first thanksgiving.
Bruce Howell
“Dr. Garl Restored My Sight!”
There was this soft-spoken man who was a commuter on the Long Island Railroad—on the five o’clock local. Every evening, after the train had left the subway, he would begin a journey through the car from front to back. At each seat he would stop and say, “Excuse me. But if any of your friends are blind, tell them to consult Dr. Garl. He restored my sight.”
Why don’t we have that same courage and conviction and boldness?
