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Illustration results for series becoming best friends with god

Contributed By:
Jim Kane

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‘Grow as You Go.’ The first sermon in this series took us to Moses and his encounter with God. We were told that God had a role, an important one at that, for Moses and it was in line with God’s plan and story and not Moses’ plan and story. In other words, we ‘grow’ in our Christian faith and character as we ‘go’ along in life by remembering that the Christian story and faith is about God and not about us and though we have a role in that story and it is not the role of director.
Out next stop took us to 2 Chronicles 26 and the painful and tragic story of King Uzziah. We learned that Uzziah, who became King of Israel at a young age, governed well because he governed with the help of God who made him successful. But one day, due to an increasing belief in himself and a less increasing reliance on the Lord, Uzziah exceeded his authority and with a heart that was filled with pride and power, fell from power and afflicted with leprosy, and spent the remaining years of his life literally cut off from his people.
Uzziah’s story thus serves us as a powerful and important reminder that as we go and grow in our faith and character, we must pay attention to the gaps between our skills and our character because the latter rather than the former will undo us and cause us tremendous pain and disconnect with God.
This morning we move through the Old Testament to the book of Daniel and the person of Daniel and here we encounter the opposite of Uzziah. Here we see a man who says yes to the right things so that he can say no to the right things. (You heard me right, Daniel is some one who says yes to the right things so that he can say no to the right things.)
The lesson we learn from Daniel’s life as it applies to ‘growing as we go’ is, in the words of Eric Simpson, ‘what we say ‘yes’ to grants us power to what we have longed to say no to.’ Spiritual growth and development; the process of going and growing as followers of Jesus; requires us to say ‘yes’ to some things and ‘no’ to other things. Daniel’s story tells us what he says ‘no’ to, at least in this chapter of his life.
Now it is always important to place the text we examine in its context and, very briefly, here is the context of our main text this morning. Our text begins with a statement about a governmental decision being made by a new King, a new ruler, in fact a conquering king and ruler, ‘Darius the Mede.’
As we read in Daniel 5:30 and 31, the former King, Belshazzar, the last of the Babylonian kings, was overthrown and the Babylonian empire, which had overthrown the remnants of Israel, was no more. A new empire, the Persian-Mede empire was now the top dog in that part of the world.
And by this time in his life Daniel most likely was 80 years of age. He had already served two kings, often at risk to his life and those of his friends, because of their faith and their commitment that they kept saying ‘yes’ to God while saying ‘no’ to the challenges. Now he was beginning service to a third king.
So now Darius is the new ruler and he orders some administrative changes and places Daniel and two others in key leadership positions much to the jealousy and anger of others who decide to play to the pride and power of the king and get him to make a law setting himself up as god of the nation. The result is a very serious and life-threatening challenge to Daniel, his character, and his faith.
So Daniel hears the new law, ‘For the next 30 days, only King Darius is to be worshipped and anyone who does otherwise will be cast into the lion’s den,’ and he goes home. Now there perhaps is a tendency to think that Daniel was unmoved by the turns of event because he goes home. Maybe he was. Maybe he wasn’t.
Let’s suppose for a moment he wasn’t moved. Let’s suppose that he went home, to pray, ‘just as he had always done.’
Wow! What kind of faith! What kind of assured confidence in God that God, His God, whom Daniel had faithfully followed throughout the years, would take care of the situation.
What really moves me in this passage is that Daniel went home to pray ‘just as he had always done.’ This three times a day prayer was more than a religious ritual, it was a habit of the heart and soul, that God used to nourish and grow Daniel into the man of God that he was.
But what if Daniel went home, troubled and uncertain? What if this time he thought, ‘This might be it?’ And yet, he went home and prayed ‘just as he had always done.’
Well, as the story continues, Daniel is observed praying (he is easily seen through the open windows) and later he is arrested, charged with breaking the new law, and sentence to death in the lion’s den. But, God protects him and he survives and is vindicated by a very, very relieved and humbled king who orders that a new decree honoring Daniel’s god.
So while the fear of Moses and the pride of Uzziah serve as reminders of the struggles and temptations we deal with as we grow and go, Daniel serves us as a reminder of how to respond to those temptations and struggles by saying yes to certain things and no to others.
Slide 2 Daniel said yes to God over and over over again. That phrase, ‘just as he had always done,’ is one that we need to pay attention to. It indicates a habit, a priority, a practice, (and an intentional one at that) that Daniel did for many, many years.
He went home to pray not just because he was taught it or was told to do it. He went home, day in and day out, when it was easy and when it was hard, and prayed to God. He set his face and heart toward God because he believed in God and believed that God’s way was THE way.
This consistent practice of prayer shaped Daniel’s character. It enabled him to become the person that we read about in this book; a person of consistency, honesty, faith, and maturity. And because he did, God was honored and Daniel thrived through both difficult and quiet circumstances.
(Slide 2b) Daniel said yes to those things that helped him perform God’s agenda. In the first story of this book, Daniel makes the decision not to eat the rich and tasty food given to him and his friends. He did for perhaps two reasons. First, because the foods offered went against the Jewish dietary laws and second it would put himself in the position of becoming dependent on the King in ways that could leave him vulnerable later on.
(Another reason, based on the results of the different diet chosen by Daniel in verse 15, could have been was that it was simply not healthy for someone to eat.)
But whatever the reason, Daniel, even at this early age, said ‘yes’ to God’s ways and purposes so that he could say ‘no’ to whatever would cause him to compromise his faith.
(Slide 3) In saying ‘yes’ to God and God’s ways, he said ‘no’ to some things as well.
By saying ‘yes’ to God and His ways, Daniel had the power and the willingness to say ‘no’ to certain things that I believe we can safely say were a part of his life and experiences as recorded in the book of Daniel.
In our main text he said no to worship another human being as god. Now, it seems that we do a good job of such worship these days.
Think for a moment about the entertainment industry. Many people spend many hours and spend (and pay) much money to learn ‘the latest’ about an entertainment star. Paparazzi chase people and automobiles to the far corners of the world just to get ‘that picture’ that could tell a new and sordid story.
Now it’s one thing to admire someone for a meaningful performance or good character acting. But it is another thing to worship, to put before anything else, another human being, who seems to make more money and get more fame by being bad than being good. (The same could be said for leading sports figures.)
Stephen Covey believes that about 90 or so years ago our society and culture began to be more concerned with, (and I am paraphrasing Covey here) a ‘winning personality’ rather than a ‘winning character.’ Some would probably say that Moses did not have a winning personality, that he was too moody, too uncertain, and probably too old. Others would have probably not picked him to lead the Israelites out of Egypt. But God used him.
Uzziah, on the other hand, had that winning personality. He was a great king who did much for his people. He was a winner! Who could ask for more in a king?
Then there was Daniel; he was probably good looking. He had talent. He could have been a bigger influence and an even bigger star if he would have joined the party more. But his character was more important than his popularity.
Daniel said ‘no’ to the very powerful and tempting offer to ‘join the crowd.’ He was more concerned about honoring God with his life than being popular and liked. He said ‘yes’ to God so that he could say ‘no’ to those things that would create the conditions for character (and spiritual) breakdown.
(Slide 3b) He said no to those things that could compromise his faith and character. As we read and re-read his story, we see Daniel consistently refusing to take shortcuts that would make life easier for him. And I truly think he did so because he had seen first hand what the wrong kind of compromise had done to his nation. A turn to chapter one reminds us that Daniel was among those taken away from his homeland and brought to the capital of the conquering nation and chosen to be education in the ways and life of the new nation.
But even while God, as the text says, gifted Daniel with the ability to understand dreams, Daniel said ‘yes’ to God and ‘no’ to the compromises his new surroundings offered him. I just wonder if the memories of his defeated homeland remained in his mind.
So, growing in our faith in and relationship with the Lord requires us to do three important things: (Slide 4)
1. Remember that we are a part of God’s story not the other way around. This is about becoming a humble person.
2. We need to shorten the gap between our giftedness and our character. This is about becoming an authentic person.
3. We need to learn and practice saying ‘yes’ to God so that we can say ‘no’ to those things that would destroy us. Jim Kane

Contributed By:
Glenn Robertson

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In The Chronicles of Narnia, several young children represent Christians in a world of dragons, elves, unicorns, and many other mythical creatures. One of the children is a young boy named Eustace. Eustace is a very selfish boy. He always tries to see life for how it best benefits him. What he often discovers is that selfishness more often fills him with more unhappiness than joy. In the book, The Voyage of the Dawntreader, Eustace and the other children travel on a ship to discover the unknown lands of Narnia.

After a long time of sailing, they come to an island to make some repairs. Instead of helping the others, Eustace leaves the others to do the work and goes out to explore the Island. After a long day of exploring, Eustace discovers a dragon’s lair filled with all kinds of treasures. Never in his life had he seen so many treasures. He was fearful of being in the dragon’s lair, lest the dragon return while he was looking at its treasures. Eustace looked all around but did not see any sign of the dragon. Then Eustace decided he would put on one of the jewel studded bracelets he found among the treasures. Because he had spent so much energy exploring, Eustace became tired. So he lay down to take a nap and fell asleep.

Sometime later, Eustace awoke. To his horror, as he opened his eyes, he noticed lying next to him was the dragon! There it was -- the huge terrible beast. The devil himself, lay next to him. He could feel the rough dragon’s skin rubbing against him. At first he thought the dragon must have come in while he was sleeping. Was the dragon waiting to kill him and eat him later? Did he not notice Eustace sleeping on his treasure?

Eustace was afraid to get up, lest he disturb the brute beast and the dragon eat him alive. So he lay there a long time, not moving at all. Yet he realized that eventually he would need to escape. So he slowly lifted his arm. Yet as soon as he moved his arm, the beast also moved his arm, mimicking his movement. Eustace moved his leg, and the dragon moved his leg as well. It took a few minutes for Eustace to realize what had happened. Eustace wasn’t lying with the dragon. Eustace had become the dragon. His greed had made him what he was, a sinful, selfish beast. He had become the dragon, the very thing he feared.

Finally in desperation, Eustace got up and ran out of the cave. Down from the cave was a pond. Eustace ran to the water and looked down. There in the water he could see his image. He stared, looking at the image of the beast he had become. Eustace knew this had to be a mistake. He went over and grabbed a rock and began to try to tear the dragon skin off. Yet when he tore off the rough skin, there under it was still another layer of dragon skin. No matter what he tried to do, Eustace could not remove the skin of the brute beast he had become.

When sin entered our lives, we became brute beasts of sin. Our nature was changed. We no longer were free to have God’s nature. We took on the devil’s nature. We became dragons, with hearts that served self, instead of God. We were marred and ruined in our souls. And try as hard as we may, there was nothing we could do that would give us a cure for our fallen condition.
Eustace did find healing, though. He did find a cure. It was not a cure he could provide for himself, but he did find it. He found the cure in the Lion named Aslan. Aslan, The Great Lion, represents Christ in The Chronicles of Narnia series. In The Lion, the Witch, and the Wardrobe, Lewis sh...

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Contributed By:
Denise Raterta

Joy does not become elusive to people. People choose to elude joy and God, for that matter. I remember how Jennifer Aniston’s character in the movie “The Good Girl” resented her lady friend’s consistent cheerfulness by saying: “I wonder what the h--- that woman is so d--- happy about.” It’s easy to be trapped in such kind of attitude if we aren’t careful. If there is any chance of overcoming despondency, we need to welcome and appreciate having joy in our hearts and in others’ too, and this cannot begin without conscious intention and effort. Though a person cannot just ‘snap out of’ his gloom anymore than he can just stop a cancer patient from having cancer, he can decide to overcome it. Psychology Today, in its article “A Case of Catch-22”, emphasized that recovery from depression “involves a series of hard choices like choosing to get out of bed, choosing to eat, choosing to stop ruminating, choosing to shift attention from negative thoughts to at least neutral ones, etcetera, over a long period of time…” God’...

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