Illustration results for spiritual
THE BEGINNING OF LEE
Lee, a reporter for the Chicago Tribune and a self-professed atheist was sitting at his desk on Christmas Eve. A slow news day he found himself reminiscing about the Delgado family that he had featured while writing a series of articles about Chicago’s neediest people a few days earlier. The Delgado’s were comprised of a grandmother named Perfecta and her two granddaughters, Jenny age 13 and her sister Lydia 11 years old.
He remembered how unprepared he was when he walked into their two room apartment on the west side of Chicago for the interview; bare halls and bare walls, no furniture, no rugs, nothing but a kitchen table and a handful of rice in the cupboards. He learned during the interview that Jenny and Lydia only had one short-sleeved dress apiece, plus a thin gray sweater that they shared. On cold days when the girls walked the half-mile to school, one of the girls would start with the sweater and then give it to the other at the halfway mark. It was all they had. Perfecta wanted more for her granddaughters and would gladly have worked, but her severe arthritis and age made work too difficult and painful.
Since it was a slow news day Lee decided to check out a car and drive to Chicago’s west side to check up on the Delgado’s. When Jenny opened the door he couldn’t believe what he saw! His article on the Delgado’s had touched the hearts of many subscribers who responded with furniture and appliances, rugs, dozens of coats, scarves and gloves. The girls wouldn’t have to share a sweater any longer. There was cartons and cartons and boxes of food everywhere. They had so much food that the cupboards and closets couldn’t contain it. Someone had even donated a Christmas tree, and under it were mounds of presents and thousands of dollars in cash!
Lee was astonished! But what astonished him the most was what he found Perfecta and her granddaughters doing. They were preparing to give most of it away. "Why would you give so much of this away?" Lee asked. Perfecta responded, "Our neighbors are still in need. We cannot have plenty while they have nothing. This is what Jesus would want us to do." Lee was dumbfounded.
After regaining his composure he asked Perfecta another question. He wanted to know what she and the girls thought about the generosity that was shown to them. Again, Lee was not prepared for the answer. She said, "This is wonderful, this is very good." "We did nothing to deserve this; it’s all a gift from God. But," she added, "It is not his greatest gift, Lee. No, we celebrate that tomorrow. Jesus."
Lee was speechless as he drove back to the office. In the quiet of his car he noted a couple of observations. He had plenty and along with it plenty of anxiety, while the Delgado’s despite their poverty had peace. Lee had everything and yet wanted more, but the Delgado’s had nothing and yet knew generosity. Lee had everything and yet his life was as bare as the Delgado’s apartment prior to the article running. And yet the Delgado’s who had nothing were filled with hope, contentment and had a spiritual certainty. Even though Lee had so much more than the Delgado’s, he longed for what they had in their poverty.
(From a sermon by Bryan Fink "Christmas is for all the Lees/Leighs of the World" 12/25/2008)
When Hugh Latimer was preaching one day in the presence of King Henry VIII, he reports that he said to himself, “Latimer! Latimer! Remember that the king is here; be careful what you say.” Then he said to himself, “Latimer! Latimer! Remember that the King of kings is here; be careful what you do not say.” For such unflinching faithfulness Latimer was eventually burned at the stake. But He feared failing God more than he feared offending men.
The faithful disciple values his soul immeasurably more than he values his body, and he will gladly sacrifice that which is only physical and corruptible for the sake of that which is spiritual and incorruptible.
Don’t divorce your unsaved husband or wife. Why? Paul gives this reason: The believer may have a positive, spiritual influence on their unbelieving mate. The unbeliever may get saved due to the believing spouse’s example and lifestyle. 1 Corinthians 7:14: “For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.” I think this is what Peter had in mind as well when he wrote these instructions in 1 Peter 3: “Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, when they see the purity and reverence of your lives.”
I think a perfect illustration of this is in the life of my in-laws—Harold and Dorothy Wills. When they got married, mom was a believer and dad was an unbeliever. And dad was content to stay married to mom so they never even considered divorce. Now, Dorothy was careful not to nag Harold with the gospel. She simply prayed for him, answered his questions about the Lord when he asked, and endeavored to live the Christian life in front of him. Finally, in 1987, after 48 years of marriage, at the age of 75, Harold Wills accepted the Lord as his Savior. And I’m convinced that my father-in-law is in heaven today because of the patient, faithful witness of his wife, Dorothy.
So let me encourage you. If you are married to an unbeliever and he or she is content to remain married to you, then don’t divorce. Share the gospel with your unsaved spouses. But don’t nag them with it. Rather, pray for them. And live an exemplary Christian life in front of them. Who knows? Maybe your example will eventually lead them to Christ.
Dr. Bill Bright of Campus Crusade for Christ tells this story of a famous oil field called Yates Pool:
During the depression this field was a sheep ranch owned by a man named Yates. Mr. Yates wasn’t able to make enough on his ranching operation to pay the principal and interest on the mortgage, so he was in danger of losing his ranch.
With little money for clothes or food, his family (like many others) had to live on government subsidy.
Day after day, as he grazed his sheep over those rolling West Texas hills, he was no doubt greatly troubled about how he would pay his bills. Then a seismographic crew from an oil company came into the area and told him there might be oil on his land. They asked permission to drill a wildcat well, and he signed a lease contract.
At 1,115 feet they struck a huge oil reserve. The first well came in at 80,000 barrels a day. Many subsequent wells were more than twice as large. In fact, 30 years after the discovery, a government test of one of the wells showed it still had the potential flow of 125,000 barrels of oil a day.
And Mr. Yates owned it all.
The day he purchased the land he had received the oil and mineral rights. Yet, he’d been living on relief.
A multimillionaire living in poverty.
“Teens these days are highly ‘spiritual,’ but they are not very religious, nor are they naturally inclined to embrace Christianity as their faith of choice. They are, after all, the first generation of Americans (same can be said of Canadians) to be raised without the culturally established assumption that they would start their religious explorations with Christianity…the belief system maintained by most teenagers is a…customized religious smorgasbord…Christianity is of some importance though certainly not of central significance.” (George Barna)
"LIVING LIFE UPSIDE DOWN" by Russ Lee
John has a new way of looking at life
He’s tired of his job, his kids and his wife
He says the secret to his success
Was in leaving and finding himself
Now he’s someone to somebody else.
And you say we’ve risen to a new age of truth
You’re calling it a spiritual Godly pursuit
But I say, I say,
We’ve got a program for saving the earth
While unborn children are denied their right to birth
One baby’s blessed, another cursed
Have we made this world better or worse
Now that the life of a tree comes first
And you say we’ve risen to a new age of light
You’re telling me what used to be wrong is now right
But I say, I say,
What if we’ve fallen to the bottom of a well
Thinking we’ve risen to the top of a mountain
What if we’re knocking at the gates of hell
Thinking we’re heaven bound
What if we spend our lives thinking of ourselves
When we should have been thinking of each other
What if we reach up and touch the ground
To find we’re living life upside down.
Sermon Central Staff
REPENTANCE IN THE WHITE HOUSE
In 2001, Tim Goeglein started running the White House Office of Public Liaison, providing him almost daily access to then President George Bush for seven years. Then it all ended abruptly on February 29, 2008. A well-known blogger revealed the startling fact that 27 out of 39 of Goeglein's published articles had been plagiarized. By mid-afternoon the next day, Goeglein's career in the White House was over.
Goeglein, who admitted his guilt, said that this began "a personal crisis unequaled in my life, bringing great humiliation on my wife and children, my family, and my closest friends, including the President of the United States."
Goeglein was summoned to the White House to face the President. Once inside the Oval Office, Goeglein shut the door, turned to the President and said, "I owe you an..."
President Bush simply said: "Tim, you are forgiven."
Tim was speechless. He tried again: "But sir..."
The President interrupted him again, with a firm "Stop." Then President Bush added, "I have known grace and mercy in my life, and you are forgiven."
After a long talk, a healing process was launched for Goeglein, which included repentance, reflection, and spiritual growth. "Political power can lead to pride," Goeglein later reflected. "That was my sin. One hundred percent pride. But offering and receiving forgiveness is a different kind of strength. That's the kind of strength I want to develop now."
(Warren Cole Smith, "Wins & Losses," World magazine, 10-23-10, p. 11. From a sermon by C. Philip Green, Love and Longing, 5/13/2011)
A NATIONAL PRAYER OF REPENTANCE
Joe Wright is the pastor of Central Christian Church in Wichita, KS. On January 23, 1996, He was asked to be the guest chaplain for the Kansas State House in Topeka. He prayed a prayer of repentance that was written by Bob Russell, pastor of Southeast Christian Church in Louisville, Kentucky. According to an article in the Kansas City Star from January 24, 1996, his prayer stirred controversy, and one member of the legislative body walked out. Others criticized the prayer.
The controversy didn’t end there. Later that year in the Colorado House, Republican representative Mark Paschall angered lawmakers by using Joe Wright’s prayer as the invocation. Some members there also walked out in protest.
Paul Harvey got a hold of the prayer and read it on his program. He got more requests for copies of it than any other thing he had ever done. Here’s what he prayed:
"Heavenly Father, we come before you today to ask Your forgiveness and to seek Your direction and guidance. We know Your Word says, "Woe to those who call evil good," but that’s exactly what we have done. We have lost our spiritual equilibrium and inverted our values. We confess that:
We have ridiculed the absolute truth of Your Word and called it pluralism.
We have worshipped other gods and called it multi-culturalism.
We have endorsed perversion and called it an alternative lifestyle.
We have exploited the poor and called it the lottery.
We have neglected the needy and called it self-preservation.
We have rewarded laziness and called it welfare.
We have killed our unborn and called it a choice.
We have shot abortionists and called it justifiable.
We have neglected to discipline our children and called it building self-esteem.
We have abused power and called it political savvy.
We have coveted our neighbor’s possessions and called it ambition.
We have polluted the air...
THE HEART IN SCRIPTURE
Heart is used in Scripture as the most comprehensive term for the authentic person. It is the part of our being where we desire, deliberate, and decide. It has been described as "the place of conscious and decisive spiritual activity," "the comprehensive term for a person as a whole; his feelings, desires, passions, thought, understanding and will," and "the center of a person. The place to which God turns."
(Fan The Flame, J. Stowell, Moody, 1986, p. 13 — 10,000 Sermon Illustrations)
CICADAS: SPIRITUALLY DEAD
I grew up in West Texas and there were a lot of Cicada insects. They’re not technically locusts but we called them that. During the hot summer days the loud, shrill sound that the males made would fill the air. You would usually see them in the trees. At times you would come across the lifeless shell they had shed. It was just an empty form of the living creature that had once been there. If you put the slightest pressure on that empty form it would crumble. That’s what I think of when I hear the phrase "a form of godliness." It bears some resemblance to the real thing. But there’s no life in it.
Is there a chance that spiritual decline in Israel’s history could repeat itself in Christian churches? Is there a chance today, that people could be faithfully going through a form of religion that bears resemblance to the real thing; but in reality is dead and lifeless?