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THANKFUL PEOPLE ARE HAPPY PEOPLE
I read a news story once of a woman who was getting ready to jump off a 44 story building in New York City.
Witnesses said that she did not look like the type of person who would do such a thing. She was very distinguished and well dressed.
All the attempts made by the police to get the woman off the ledge had failed.
One of the officers asked if he could call his pastor in to see if he could help. When the pastor arrived, he asked permission to go to the ledge and talk to the woman.
As the pastor neared the edge the woman screamed, "Don't come any closer or I'll jump!"
The pastor took a step back and then said, "I am sorry that you believe no one loves you."
This got the woman's attention and it got the attention of the police. That was something that you don't usually say to a person who is threatening suicide.
The woman took a step towards the pastor and said, "My grandchildren love me and so does my children. My whole family loves me! I have 8 wonderful grandchildren and they love me."
The pastor took a step towards the woman and said, "Well then, you must be very poor, maybe that is why you want to take your own life."
The woman who was a little overweight said, "Do I look like I go without any meals? We live in a very nice apartment. I'm not poor."
The pastor took another step closer to her and was now 3 feet from her when he asked, "Then why do you want to kill yourself? I don't understand."
The woman thought for a moment and then said, "You know, I don't really remember."
The story ends with the pastor and the woman walking towards the elevator as she shows him pictures of her grandchildren. Eventually this woman becomes a volunteer on the city's suicide hotline, helping others choose life.
What did the pastor do to help this woman?
He helped her get her eyes off herself and onto the many ways that God had blessed her.
She learned a valuable lesson that day. She learned that thankful people are happy people.
If you don't learn anything else today, I hope you learn this valuable lesson. Thankful people are happy people.
(From a sermon by Greg Carr, Thankful People are _______ People, 12/23/2010)
THE RISE AND FALL OF NINE RICH MEN
A popular story recounts a meeting that may have taken place at the Edgewater Beach Hotel in Chicago in 1923. There is debate whether the meeting in fact occurred, but what is not in question is the actual rise and fall of the men featured in the story, who were nine of the richest men in the world at that time: (1) Charles Schwab, President of the world’s largest independent steel company; (2) Samuel Insull, President of the world’s largest utility company; (3) Howard Hopson, President of the largest gas firm; (4) Arthur Cutten, the greatest wheat speculator; (5) Richard Whitney, President of the New York Stock Exchange; (6) Albert Fall, member of the President’s Cabinet; (7) Leon Frazier, President of the Bank of International Settlements; (8) Jessie Livermore, the greatest speculator in the Stock Market; and (9) Ivar Kreuger, head of the company with the most widely distributed securities in the world.
What happened to these powerful and rich men twenty-five years later? (1) Charles Schwab had died in bankruptcy, having lived on borrowed money for five years before his death. (2) Samuel Insull had died virtually penniless after spending some time as a fugitive from justice. (3) Howard Hopson became insane. (4) Arthur Cutten died overseas, broke. (5) Richard Whitney had spent time in a mental asylum. (6) Albert Fall was released from prison so he could die at home. (7) Leon Fraizer, (8) Jessie Livermore, and (9) Ivar Kreuger each died by suicide. Measured by wealth and power these men achieved success, at least temporarily. But it did not surely guarantee them a truly successful life.
Many people think of fame and fortune when they measure success. However, at some point in life, most people come to realize that inner peace and soul-deep satisfaction come not from fame and money, but having lived a life based on integrity and noble character.
(From a sermon by Sajeev Painunkal SJ, What Changed Zaccheus? 10/30/2010 )
SEEKING THE RIGHT KINGDOM
She is filled with bitterness as she speaks to me. Jillian (not her real name) has suffered from a stroke and her tears run freely as she recounts once again her desire to live at home.
Those who have power of Attorney have decided that she is best cared for at Shalom, but she doesn’t want to spend the remaining years of her life in an Aged Care Facility. She doesn’t like the room, the people, the food. She has money, so much money, "thousands of dollars," but it is no good to her now.
She looks at me through tears of sheer frustration as her kingdom is beyond her reach. She is bereft and disinherited, with all her money just lying in the bank. In building a kingdom of outward luxury, she has forgotten the kingdom of her heart, those inward resources that would enable her to give thanks in all circumstances and to experience inward joy no matter what she encounters in life. She kicks against the goads and says "I DON’T WANT TO LIVE LIKE THIS!" I can understand that. I’ve exclaimed these words with the same anguished vehemence, only she is in danger of losing her sanity and even worse, her own soul.
Jesus tells a parable about the Kingdom of Heaven in contrast to the kingdoms we try to build for ourselves on earth in Matthew 13:24. Jillian’s freedom and contentment depends on which kingdom she seeks and no, I am not speaking about suicide, euthanasia or death. Seeking the Kingdom of Heaven has little to do with dying and much to do with experiencing life to the full, here and now.
Sure, heaven, the Kingdom of God, is a LITERAL place, but Jesus said something interesting. He said “The Kingdom of Heaven has come” (Matthew 4:17). In fact we pray that way whenever we pray the Lord’s prayer. "Thy will be done on earth as it is in heaven." We pray that the will and authority of the Kingdom of Heaven will be translated into the everyday things of earth, here and now.
THEY NEED A FATHER
... “almost 75 percent of American children living in fatherless households will experience poverty before the age of eleven, compared to only 20 percent of those raised by two parents. Children living in homes where fathers are absent are far more likely to be expelled from or drop out of school, develop emotional or behavioral problems, commit suicide, and fall victim to child abuse or neglect. The males are also far more likely to become violent criminals. As a matter of fact, men who grew up without dads currently represent 70 percen...
“Many years ago a man conned his way into the orchestra of the emperor of China although he could not play a note. Whenever the group practiced or performed, he would hold his flute against his lips, pretending to play but not making a sound. He received a modest salary and enjoyed a comfortable living Then one day the emperor requested a solo from each musician. The flutist got nervous. There wasn’t enough time to learn the instrument. He pretended to be sick, but the royal physician wasn’t fooled. On the day of his performance, the impostor took poison and killed himself. The explanation of his suicide led to a phrase that found its way into the English language: “He refused to face the music”. (As cited by Max Lucado’s Just Like Jesus. Nashville: Word Publishing, 1998, pp. 110-11, from the following source: Paul Lee Tan. The Encyclopedia Of 7700 Illustrations. Rockville, Md.: Assurance Publishers, 1979, pp. 562-63).
Over 25,000 Americans commit suicide each year. Over one million will try but only one out of fifteen will succeed. It is the tenth highest killer in the U.S. More will die by suicide than by murder. The model age for attempting suicide is 32 for men and 27 for women. The model age of succeeding is 50-54 for men and women. Men kill themselves twice as often as women, but women attempt suicide twice as often as men. There are over 5,000 suicides among teen-agers each year. Some 10,000 college students will attempt suicide in a year. It is the second highest cause of death among young people aged 15-24 surpassed only by accidents. Thirteen young adults each day consider life not worth the living. That is twice as many as ten years ago and three times as many as twenty years ago. One report indicated that as many as 12 percent of all school-aged children will contemplate suicide at least once in their formative years.
Scott Weber
Kurt Cobain died about 8 years ago. I remember the day I picked up the newspaper and read about it. He was the founder and lead singer of the rock group "Nirvana." His death was a suicide. He took a shotgun, pointed it to his head, and killed himself. The newspaper was filled with the words of fans and commentators in disbelief saying "Why? It makes no sense." "He had it all . . . a great career, a huge following, plenty of money, a wife and a 19 month old daughter . . . Why?" To most people it made no sense. But I remember sitting at my desk thinking. "Yes it does. It makes sense. Kurt Cobain was living out his beliefs to their logical extreme." You see, Kurt Cobain was a self professed humanist and nihilist. In other words, he believed their was no God and that there was no meaning or purpose to life. His music (poetry) could not be more clear on this matter.
Kurt Cobain’s music was grunge rock. He pioneered this type of music. The alternative rock style of today has evolved from grunge rock. Kurt had a disdain for anything mainstream or acceptable to society. He was a child of divorce. At the age of eight he began to be shifted from home to home, sometimes even being homeless. He was very vocal about his bitterness from that experience. He developed his belief that life was basically rotten and meaningless.
His music often spoke of his anger and disillusionment. One of his most famous songs was called "Nevermind." Its recurring line was "Oh well, whatever, nevermind." Another song he wrote never got released. It was too objectionable to the label company, but Kurt liked it. It was called, "I Hate Myself, And I Want To Die." In another song called "Smells Like Teen Spirit," a well known line says, "I feel stupid and contagious, here we are, now entertain us." The video of that song was voted best video of the decade of the 90’s.
Friends of Cobain say he lived up to his music. He often acted without reason. He was constantly on an emotional roller coaster. But his dips into despair got deeper and deeper. Once, a member of his road crew asked him why he was moping around so much. Cobain replied, "I’m awake, aren’t I?" Kurt Cobain was a young man fueled by nihilism. He had passion, but for nothing. He had a void in his heart that nothing he pursued could fill, and he believed that nothing could or ever would. He had no purpose, no meaning, and he simply lived out his belief in his worldview to its logical conclusion.
He reminds me of another man. Solomon. Solomon wrote in Ecclesiastes of pursuing all of the things the world has to offer. He also wrote of the despair they brought him. They offered no meaning. Solomon, however, concluded differently than Kurt Cobain. He concluded that purpose and meaning were found in the living God. Only be knowing and serving Him could you rise above the level of despair. And there is even better news than that. Now, God has declared through His Son how much He loves us, and that He wants to spend eternity with us.
AN OPEN BORDER
Janet Daley writes, “During the Second World War, the Jewish philosopher Walter Benjamin fled across Europe from the Nazis. After weeks of running and hiding through occupied France, he reached his longed-for destination of Spain, from which it would have been possible to escape to America.
But on the day that he arrived, the Spanish border, which had been known to be open up to that point, was closed. Benjamin committed suicide in despair. With the most bizarre of paradoxes, the border re-opened the very next day. The closure had been only a temporary contingency.”
After striving, and running, and hiding, Benjamin had lost hope. He had come to a closed border—there was no way out.
Maybe you are striving, working so hard to be good, to be justified before God. But the border is closed, you cannot remove the guilt and the weight of your sin.
When we come to this communion table, we find real hope. We remember the sacrifice of Jesus that allows us to cross the border, to enter in to a place of forgiveness and freedom. For Christ “has rescued us from the d...
Every day:
1,000 unwed teenage girls become mothers
1,106 teenage girls get abortions
4,219 teenagers contract sexually transmitted diseases
500 adolescents begin using drugs
1,000 adolescents begin drinking alcohol
135,000 kids bring guns or other weapons to school
3,610 teens are assaulted; 80 are raped
2,200 teens drop out of high school
6 teens commit suicide
(Taken from "Right from Wrong" by Josh Mcdowell page 18).
Gary Ingrid, who has written extensively on friendship, tells the tale of some parents on the East coast who got a telephone call from their son during the Korean War. They were thrilled, because they hadn’t heard from him for many months. He said he was in San Francisco on his way home.
"Mom, I just wanted to let you know that I’m bringing a buddy home with me," he said. "he got hurt pretty bad, and he only has one eye, one arm, and one leg. I’d sure like him to live with us."
Sure, son," his mother replied. "He sounds like a brave man. We can find room for him for a while."
"Mom, you don’t understand. I want him to come live with us."
"Well, OK," she finally said. "We could try for six months or so."
"No, Mom, I want him to stay always. He needs us. He’s only got one eye, one arm, and one leg. He’s in really bad shape."
By now the mother had lost her patience. "Son, you’re being unrealistic about this. You’re emotional because you’ve been in a war. That boy will be a drag on you and a constant problem for all of us. Be reasonable."
The phone clicked dead. The next day, the parents got a telegram: their son had committed suicide. A week later the parents received the body. They looked down with unspeakable sorrow on the corpse of their son - who had one eye, one arm, and one leg.
From Lee Strobel, God’s Outrageous Claims, 125
