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Contributed By:
Thomas Donelan
 
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BAPTIZED CUCUMBERS

What is this (a cucumber), and what is this (a pickle?) No, it is a baptized Cucumber! A few thoughts on this:

1. When those cucumbers are put in that pickling jar and covered with the pickling juice and sealed, they do not get any more juice, they are heated and stored for several weeks. Likewise we get no more of the Holy Spirit at Baptism then we had when we were saved.
2. The effect of the juice on the cucumber changes it so much it gets a new name: the pickle. It has a new taste, a new texture, even a new feel. This happens because the juice changes the characteristics of the cucumber. Like the pickling juices work from the outside in, the Holy Spirit works from the inside out.

 
Contributed By:
Bill Prater
 
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‘Twas the month after Christmas, and all through the house, nothing would fit me, not even a blouse.
The cookies I’d nibbled, the fudge I did taste, all the holiday parties had gone to my waist.
When I got on the scales there arose such a number! When I walked to the store (less a walk than a lumber).
I remembered the marvelous meals I’d prepared, the gravies and sauces and beef nicely rare.
The pies and the cakes, the bread and the cheese, and the way I never said, "No thank you please."
As I dressed myself in my husband’s old shirt, and prepared once again to do battle with dirt---
I said to myself, as I only can "You can’t spend the winter disguised as a man!"

So away with the last of the sour cream dip, get rid of the fruit cake, every cracker and chip.
Every last bit of food that I like must be banished, ‘till all the additional ounces have vanished.
I won’t have a cookie, not even a lick, I’ll want only to chew on a long celery stick.
I won’t have hot biscuits, or corn bread, or pie, I’ll munch on a carrot and quietly cry.
I’m hungry, I’m lonesome, and life is a bore --- But isn’t that what January is for?
Unable to giggle, no longer a riot ... Happy New Year to all and to all a good diet!

 
Contributed By:
MELVIN NEWLAND
 
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ILL. Do you remember Bubba Smith? He retired from professional football a few years ago. Then, after he retired from playing football, Bubba Smith started making beer commercials. He was the guy who tore the top off of beer cans, & engaged in the argument about whether it is less filling or tastes great. You remember him now, don’t you?

In a magazine article about him, Bubba Smith said that he has never, ever drank beer. Drinking any kind of alcoholic beverage just isn’t a part of his life. But he advertised it & felt good about his job. It was an easy job. It was an enjoyable job, & it paid a good salary.

Until one day when he went back to Michigan State, his alma mater, as the Grand Marshal of the Homecoming Parade. As he was riding in the limousine at the head of the parade, he heard the throngs of people on both sides of the parade route shouting. And what were they shouting? "Hail to Michigan State?" No! One side was shouting, "Tastes great!" & the other side was shouting, "Less filling!"

Bubba Smith suddenly realized that he & the beer commercials that he made had had a tremendous impact on the students at Michigan State. And the message that they had gotten was that "It is all right to drink light beer."

Later, Bubba was in Ft. Lauderdale during Spring Break, & he saw drunken college kids up & down the beaches, shouting "Tastes great! Less filling!"

And when it came time to renew his contract, he refused to sign because he said that he didn’t want his life to count for something like that. He said that there was a still, small voice in his mind that kept saying, "Stop, Bubba. Stop."

You see, everybody’s life counts for something.

 
Contributed By:
Jim Kane
 
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“Joy is like the hidden note in the glass. Joy is tuning in to what God is doing around you, seeing the world through his eyes, picking up on his delight in us as his children. Anyone can find happiness for a while… Happiness depends on what is happening to you. Joy is different; joy goes deeper. Joy is when your whole being sings because you hav...

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Contributed By:
Mark Brunner
 
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“Aunt Bessie’s Pickled Beets!” 2 Corinthians 7:2-13 Key verse(s): 10:“Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.”

The worst part of doing wrong is being found out. We’ve all been caught doing wrong in life; especially when we reflect back on our childhoods. And there are many things about doing wrong that are hurtful. First and foremost is the pain and suffering that we bring to others in our wrong-doing. This is the impact of wrong-doing that reverberates. Wrong has a way of broadcasting and spreading out, making a little mistake into a much bigger one. Take a lie for example. What started out as a fib can easily become the initiator of all manner of hurt, none of which was our intention in the first place. Certainly the effect of our wrong-doing on others is preeminent in our concern for doing right. But, there are other consequences attached to our wrongful behavior; not the least of which is the regret that becomes our lot when we are discovered in our sins.

I really hate the feeling of regret. There is simply something grinding and gnawing about it. Regret has a way of packaging itself so that it stays fresh for a very long time. Just when you think that you have put it away for good in some safe place where it can slowly but surely dissipate into the farthest and deepest reaches of your consciousness, some little reminder of the deed that spawned the regret in the first place creeps into your life. And that’s when regret pops up. It’s the jar of Aunt Bessie’s pickled beets that you pushed to the back of the fruit cellar shelf in hopes that in the darkness it could be forgotten that, despite the accumulation of years of dust and perhaps a little rust around the rim, stares back at you fresh and beckoning to be opened. Unless you empty the contents and wash the jar, Aunt Bessie’s face will always be popping up in the cellar no matter how many times you push it to the back of the shelf. You can’t live with regret no matter how hard you try. It will never be tamed or transformed because, like pickled beets, regret always tastes and looks the same. You can’t “salt” it or tincture it to make it more palatable. Pickled beets will always taste pickled.

“In 1904 William Borden, heir to the Borden Dairy Estate, graduated from a Chicago high school a millionaire. His parents gave him a trip around the world. Traveling through Asia, the Middle East and Europe gave Borden a burden for the world’s hurting people. Writing home, he said, ‘I’m going to give my life to prepare for the mission field.’ When he made this decision, he wrote in the back of his Bible two words: No Reserves. Turning down high paying job offers after graduation from Yale University, he entered two more words in his Bible: No Retreats. Completing studies at Princeton Seminary, Borden sailed for China to work with Muslims, stopping first at Egypt for some preparation. While there he was stricken with cerebral meningitis and died within a month. A waste, you say! Not in God’s plan. In his Bible underneath the words No Reserves and No Retreats, he had written the words No Regrets. (Daily Bread, December 31, 1988.)

There is only one way to deal with regret. You need to remove it from your life completely. Aunt Bessie’s pickled beets are always going to be there unless, of course, you eat them, wash the jar and return it with thanks to Aunt Bessie. Regrets don’t go away unless you decide in the first place that there is simply no room for them among the provisions in your heart. You may not like pickled beets but one thing you can be sure of, the beets marinated in that pickling solution are suspended in a state of freshness that will preserve them for a very long time. It is not likely that they will self-destruct any time soon requiring you to dispose of them with a clean conscience. No, Aunt Bessie pickled them for a reason. She wanted them preserved as a memorial to her garden and she had every intention of insuring that their survival would even exceed her’s. You might as well eat them and get it over with.

 
Contributed By:
Warner Pidgeon
 
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Tags: Narnia (add tag)
 
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In ‘The Lion, the Witch and the Wardrobe’ Edmund’s love for ‘Turkish Delight’ caused him to betray his family. He fell into the trap set by the Witch and since it tasted so good he became obsessed with getting more ‘Turkish Delight’. The temptation of luscious ‘Turkish Delight’ became stronger even than his family loyalty; (that’s often what happens when a marriage breaks down due to adultery). Later in the book as the Witch prepares to kill Edmund he is rescued by troops from Aslan’s army. Next morning Edmund comes face to face with his brother Peter and his sisters Lucy and Susan. At this point there could have been an almighty family brawl, the type of brawl which I hope and pray you do not experience this Christmas!

But there’s no brawl and no harsh words. After talking with Edmund Aslan says, “Here is your brother; and there is no need to talk to him about what is past.”

Edmund shook hands with each of the others and said to each of them in turn, “I’m sorry”.

Aslan rescued Edmund, and Edmund was restored to his brothers and sisters. That’s how God desires to be with us. God says, “I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”

 
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The Eskimo’s are among the greatest hunter’s of the world, but there is one animal that is the most difficult for them to catch. This animal has the greatest intellect, keenest smell, and the sharpest eyesight. And yet for the Eskimo’s to survive they must trap and kill this animal before it destroys their way of life. The animal I speak of is the white wolf. The white wolf has a sense of smell that can detect the presence of a human up to 2 miles away. It’s suggested that his eyesight is so great that if man had the same eyesight he could read a newspaper from 150 yards away. It is their eyesight, sense of smell, and their cunning that make them the most difficult animal to bring down. And yet, the Eskimo’s have devised a tactic that never fails. And it is similar to the tactic that the devil uses to attack Christians. The Eskimo’s say there is no sense in going against all the ability that the white wolf possesses. The devil says there no sense in going against the power of God in you. To bring down the white wolf, the Eskimo’s take a knife and sharpen it to a razor’s edge, put it outside and let it freeze, dip it in blood, freeze, again and again until there is a thick coat of blood on the knife. Then they go out into the wilderness and plant it in the ground blade up. The wolf scenting what is on the blade, and sensing that there is no danger, believes he has a free lunch. There is nothing to be alarmed about, so he makes his way to the knife. The blood has drawn him to it, and he licks it and nothing happens, he licks again and again. But with each lick he is working his way closer and closer to what’s going to destroy him. How many Christian’s have been tempted to give into sin, tempted to mix God’s standards with the world’s, tempted to take that lustful glance, that first drink, to tell that little white lie, to cheat on a test, to cheat on their taxes, or to cheat on their spouse. and have taken that 1st, 2nd, 3rd lick not knowing that their getting closer to what’s going to destroy them. Now, the white wolf gets comfortable and licks faster and faster as he tastes the frozen blood. Then he gets to the blade and slices his tongue but doesn’t even know it, because he is numbed by the bloody ice. Now he is tasting his own blood, but he continues to lick until the blade is clean and his tongue is shredded. He never walks more than a mile before he bleeds to death and the hunter has won. The devil has planted blades all around us. And all he wants you to do is to get comfortable with the first lick. No one will ever see, no one will ever know. Your safe, there is no harm. But with every lick you’re getting closer to the blade, to destruction, to death. The blades that Satan offers appear to be beautiful, desirable, something to be longed for, something that will bring satisfaction & pleasure. But they will destroy your life. Countless Christians have been overcome by things that Satan has set in front of them and they lost everything that was truly dear to them, their home, marriage, family, and friends. I can handle it.

 
Contributed By:
John  Williams III
 
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SUSTAINING FELLOWSHIP- COMMUNION MEDITATION

Dietrich Bonhoeffer was a German pastor and theologian who was an enemy of the Nazis because he refused to go along with their state idea of a church that practiced the anti-semitism of the Nazis. In fact, he was a hunted man who upheld authentic Christian principles. As a part of the German underground he was not safe to worship openly. Bonhoeffer knew there was no other community and fellowship like that experienced within the Body of Christ. He said: "Baptism incorporates us into the unity of the Body of Christ, and the Lord’s supper fosters and sustains our fellowship and communion … in that Body". During the Nazi reign, Bonhoeffer was cut off from other believers, and it took a toll on him. Donald LaSuer says "Bonhoeffer’s painful discovery is instructive for us. Cut off from the nurturing fellowship of other Christians, he felt a deeper hunger for the fellowship that was no longer available to him. Like a hungry man who knows the taste of bread though he can no longer reach and break from the loaf, he knew the power of fellowship when it was painfully absent".

We we come to communi...

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Contributed By:
Sermon Central Staff
 
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Tags: Hypocrisy (add tag)
 
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EATING A BALD EAGLE

A forest ranger is making rounds in a remote part of the wooded reserve when he comes across an unkempt man, sitting at a make-shift campfire, and, to the ranger's astonishment, eating a fish and a bald eagle.

The man is consequently put in jail for the crime. He was soon brought to trial for his crime. The Judge asked the man, "Do you know that eating a bald eagle is a federal offense?"

"Yes, I do, Judge," replied the man, "but if you will let me argue my case, I'll explain what happened."

"You may proceed."

"I got lost in the woods and hadn't had anything real to eat for two weeks," the man explained. "I was so hungry, I was eating plants to stay alive. Next thing I see is a Bald Eagle swooping down at the lake grabbing a fish. I thought 'If I startled the eagle, I could maybe steal the fish.' Low and behold, the eagle lighted upon a nearby tree stump to eat the fish. I threw a stone toward the eagle hoping he would drop the fish and fly away. Unfortunately, in my weakened condition, my aim was off, and the rock hit the eagle squarely on his poor little head, and it killed him. I thought long and hard about what had happened, but figured that since I had killed it, I might as well eat it, since it would be more disgraceful to let it rot on the ground."

The Judge says he would take a recess to analyze the defendant's testimony. Fifteen minutes goes by, and the Judge returns.

"Due to the extreme circumstances you were under and because you didn't intend to kill the eagle, the court will dismiss the charges." The Judge then leans over the bench and whispers: "If you don't mind my asking, what does a bald eagle taste like?"

"Well, Your Honor, it is hard to explain. I guess the best comparison I can make is, it's a bit more tender than a California Condor, but lacks the tang of a Spotted Owl."

(From a sermon by J.D. Tutell, He Prepares a Table, 2/3/2011)

 
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IF YOU WANT IT BAD ENOUGH

When a person first comes to faith in Christ and gets a taste of His grace, they can’t get enough of the Bible.

Pat Summerall, the well-known sports announcer, trusted Christ with his life and overcame alcohol in the late 60’s. As he describes his life with Christ, he says, "It’s like an alcoholic looking for a drink. If he wants it bad enough, he can find it – no matter what. I’m like that when it comes to finding prayer services and Bible studies. No matter where I am working, I know that they’re out there and I can find them."

(Art Stricklin, Sports Spectrum, Nov/Dec 2001, p. 27. From a sermon by C. Philip Green, Love and Longing, 5/13/2011)

 
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