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Contributed By:
Garth Wehrfritz- Hanson
 
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Paul and the Philippians remembered and supported one another in prayer. A joyful, loving, and caring church is one which keeps each other in prayer. Oftentimes, we fail to be a joyful, loving, caring Christian community because we fail to remember and support each other in prayer. There are many missed opportunities because we are not listening to God with an open mind and heart in prayer. Christian community without prayer is not possible. It’s like trying to cook a good meal without the necessary equipment; or fix a car without the necessary tools and repairs—it is not possible. Prayer not only gives us the necessary resources to be the community God wants us to be and accomplish the tasks God wants us to do; prayer also changes our impossible situations into possible ones. More importantly, however, prayer changes us. Prayer works on our negative, doubting, critical, apathetic sinful attitudes and behaviours. It transforms such harmful attitudes and behaviours into a joyful, loving, caring Christian community. So as Paul would say, never underestimate the power of your prayers—God works miracles through them. Also, pray without ceasing, as Paul instructs us to do.

 
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Timothy Smith
 
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Mike Breaux, when he was the Sr. Pastor at Southland Christian Church in Lexington, KY, made this point in a dramatic fashion. On the day he was to preach on the very text we’re studying, from James 2, Mike dressed up as a destitute bag lady and entered the Church service just as it began. He was dressed in such a fashion that no one was able to recognize him. He had put on several layers of old, sweaty clothing including a dress, and then put on a straw hat that he pulled down over his face. He stumbled into the service carrying numerous bags, his odor was not pleasant and he sat down in the middle of the auditorium. Now, Southland is a great church but on that day no-one spoke to him as the bag lady. In fact, several cast disgusting glances his way, and some actually got up and moved several seats away from him. When it came time for the sermon there was an awkward silence because nobody knew where Mike was. But all of sudden the bag lady got up and walked toward the platform. When he got to the pulpit he slowly began to take off his garments revealing who he was. The congregation sat in uncomfortable silence. And then Mike said, "Would you please listen as I read James 2:1-4?"

 
Contributed By:
Ken Pell
 
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Johann Sebastian Bach (1685-1750)
Johann Sebastian Bach was born into the musical family of Bachs in 1685. By the age of ten, both of his parents were dead. Early in his friction-filled life, young Johann determined he would write music … music for the glory of God … and this he did.

Most of Bach’s works are explicitly Biblical. Albert Schweitzer referred to him as The fifth evangelist, thus comparing him to Matthew, Mark, Luke and John. At age 17 Bach became the organist at the church; soon thereafter he was given charge of the entire music ministry.

During his ministry in Weimar, Germany he wrote a new cantata every month … EVERY MONTH! And during one three-year period he wrote, conducted, orchestrated, and performed (with his choir and orchestra) a new cantata every week!

No one had any idea what a mark Bach would leave. His legacy lives on some 300 years later. You can hear his music at will.

At the beginning of every authentic manuscript one will find the letters “J.J.” This stands for Jesu Java (Jesus help me). At the end of each original manuscript you will find the letters “S.D.G.” This stands for Soli Deo Gloria (to the glory of God).

Bach is a reminder that one who gives his life to Jesus and serves Him does not count it a loss. Mk 8:35 For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it.

 
Contributed By:
Davon Huss
 
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CYMBALA'S EASTER STORY

Jim Cymbala preaches at a church in the slums of New York. He tells the following story: It was Easter Sunday and I was so tired at the end of the day that I just went to the edge of the platform, pulled down my tie and sat down and draped my feet over the edge. It was a wonderful service with many people coming forward. The counselors were talking with these people.

As I was sitting there I looked up the middle aisle, and there in about the third row was a man who looked about fifty, disheveled, filthy. He looked up at me rather sheepishly, as if saying, “Could I talk to you?”

We have homeless people coming in all the time, asking for money or whatever. So as I sat there, I said to myself, though I am ashamed of it, “What a way to end a Sunday. I’ve had such a good time, preaching and ministering, and here’s a fellow probably wanting some money for more wine.”

He walked up. When he got within about five feet of me, I smelled a horrible smell like I’d never smelled in my life. It was so awful that when he got close, I would inhale by looking away, and then I’d talk to him, and then look away to inhale, because I couldn’t inhale facing him. I asked him, “What’s your name?”

“David.”

“How long have you been on the street?”

“Six years.”

“How old are you?”

“Thirty-two.” He looked fifty--hair matted; front teeth missing; wino; eyes slightly glazed.

“Where did you sleep last night, David?”

“Abandoned truck.”

I keep in my back pocket a money clip that also holds some credit cards. I fumbled to pick one out thinking; I’ll give him some money. I won’t even get a volunteer. They are all busy talking with others. Usually we don’t give money to people. We take them to get something to eat.

I took the money out. David pushed his finger in front of me. He said, “I don’t want your money. I want this Jesus, the One you were talking about, because I’m not going to make it. I’m going to die on the street.”

I completely forgot about David, and I started to weep for myself. I was going to give a couple of dollars to someone God had sent to me. See how easy it is? I could make the excuse I was tired. There is no excuse. I was not seeing him the way God sees him. I was not feeling what God feels.

But oh, did that change! David just stood there. He didn’t know what was happening. I pleaded with God, “God, forgive me! Forgive me! Please forgive me. I am so sorry to represent You this way. I’m so sorry. Here I am with my message and my points, and You send somebody and I am not ready for it. Oh, God!”

Something came over me. Suddenly I started to weep deeper, and David began to weep. He fell against my chest as I was sitting there. He fell against my white shirt and tie, and I put my arms around him, and there we wept on each other. The smell of His person became a beautiful aroma. Here is what I thought the Lord made real to me: If you don’t love this smell, I...

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Contributed By:
Dr. Larry  Petton
 
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I WILL GIVE YOU TWO APPLES

An atheist and a little boy in his neighborhood were talking one day about God, church and faith. Finally, the old neighbor said to the little boy, "Son, I don’t see how there could be a God in this world with all of the problems we have. I will give you an apple if you can prove to me that God exists!"

The little boy grinned and said, "Sir, I believe in God and I will give you TWO APPLES if you can prove that He doesn't exist!"

 
Contributed By:
Dr. Larry  Petton
 
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THE FROZEN WATERFALL

The present day church in America appears to be mostly principle and very little power. We say the right things and believe the right things, but produce very little evidence to confirm what the Bible says. You might say that the modern church is much like a FROZEN WATERFALL. It has all the form and shape of its early days...but none of the movement!

Oh, that the fire of the Holy Spirit would come upon our churches, leaders and ministries and thaw us out!!

 
Contributed By:
Chad Bolfa
 
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Warren Wiersbe said this, “The Church is always one generation short of extinction, If our generation fails to guard the truth and entrust it to our children, then that will be the end! When you think of the saints and martyrs who suffered and died so that we might have God’s truth, it makes you want to take your place in God’s army and be faithful unto death.

 
Contributed By:
Harvie Neatherlin
 
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AN EASTER PARABLE: EDITH EASTER

Edith Burns was a wonderful Christian who lived in San Antonio, Texas. She was the patient of a doctor by the name of Will Phillips. Dr. Phillips was a gentle doctor who saw patients as people. His favorite patient was Edith Burns. One morning he went to his office with a heavy heart and it was because of Edith Burns.

When he walked into that waiting room, there sat Edith with her big black Bible in her lap earnestly talking to a young mother sitting beside her.

Edith Burns had a habit of introducing herself in this way: "Hello, my name is Edith Burns. Do you believe in Easter?" Then she would explain the meaning of Easter, and many times people would be saved. Dr. Phillips walked into that office and there he saw the head nurse, Beverly. Beverly had first met Edith when she was taking her blood pressure. Edith began by saying, "My name is Edith Burns. Do you believe in Easter?" Beverly said, "Why yes I do." Edith said, "Well, what do you believe about Easter?" Beverly said, "Well, it's all about egg hunts, going to church, and dressing up." Edith kept pressing her about the real meaning of Easter, and finally led her to a saving knowledge of Jesus Christ.

Dr. Phillips said, "Beverly, don't call Edith into the office quite yet. I believe there is another delivery taking place in the waiting room."

After being called back in the doctor's office, Edith sat down and when she took a look at the doctor she said, "Dr. Will, why are you so sad? Are you reading your Bible? Are you praying?" Dr. Phillips said gently, "Edith, I'm the doctor and you're the patient." With a heavy heart he said, "Your lab report came back and it says you have cancer, and Edith, you're not going to live very long." Edith said, "Why Will Phillips, shame on you. Why are you so sad? Do you think God makes mistakes? You have just told me I'm going to see my precious Lord Jesus, my husband, and my friends. You have just told me that I am going to celebrate Easter forever, and here you are having difficulty giving me my ticket!" Dr. Phillips thought to himself, "What a magnificent woman this Edith Burns is!"

Edith continued coming to Dr. Phillips. Christmas came and the office was closed through January 3rd. On the day the office opened, Edith did not show up. Later that afternoon, Edith called Dr. Phillips and said she would have to be moving her story to the hospital and said, "Will, I'm very near home, so would you make sure that they put women in here next to me in my room who need to know about Easter."

Well, they did just that and women began to come in and share that room with Edith. Many women were saved. Everybody on that floor from staff to patients were so excited about Edith, that they started calling her Edith Easter; that is everyone except Phyllis Cross, the head nurse. Phyllis made it plain that she wanted nothing to do with Edith because she was a "religious nut". She had been a nurse in an army hospital. She had seen it all and heard it all. She was the original G.I. Jane. She had been married three times, she was hard, cold, and did everything by the book.

One morning the two nurses who were to attend to Edith were sick. Edith had the flu and Phyllis Cross had to go in and give her a shot. When she walked in, Edith had a big smile on her face and said, "Phyllis, God loves you and I love you, and I have been praying for you." Phyllis Cross said, "Well, you can quit praying for me, it won't work. I'm not interested." Edith said, "Well, I will pray and I have asked God not to let me go home until you come into the family." Phyllis Cross said, "Then you will never die because that will never happen," and curtly walked out of the room.

Every day Phyllis Cross would walk into the room and Edith would say, "God loves you Phyllis and I love you, and I'm praying for you." One day Phyllis Cross said she was literally drawn to Edith's room like a magnet would draw iron. She sat down on the bed and Edith said, "I'm so glad you have come, because God told me that today is your special day." Phyllis Cross said, "Edith, you have asked everybody here the question, 'Do you believe in Easter?' but you have never asked me." Edith said, "Phyllis, I wanted to many times, but God told me to wait until you asked, and now that you have asked..."

Edith Burns took her Bible and shared with Phyllis Cross the Easter Story of the death, burial and resurrection of Jesus Christ. Edith said, "Phyllis, do you believe in Easter? Do you believe that Jesus Christ is alive and that He wants to live in your heart?" Phyllis Cross said, "Oh I want to believe that with all of my heart, and I do want Jesus in my life." Right there, Phyllis Cross prayed and invited Jesus Christ into her heart. For the first time Phyllis Cross did not walk out of a hospital room, s...

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Contributed By:
Isaac Butterworth
 
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THE MARK OF JESUS

When I was pastor of the First Presbyterian Church of Levelland, there was a man in our church, the owner of a local business and a highly intentional Christian. The apostle Paul once said of himself that he bore "on [his] body the marks of Jesus" (Gal. 6:17). Well, this man bore the marks of Jesus on his life. His wife was the most annoying woman I have ever known. She was chronically ill, and her sickness had embittered her spirit. She demanded almost all of this man's time and energy, and she was never grateful for a single thing he did for her. She complained about life, and she complained about him. For his part -- I don't know how he did it -- but he remained gentle and serene, and he had the utmost patience with this woman. He never spoke ill of her. He never sighed under the burden of her criticism. He was truly a man of God. He had an intimacy with God that was not showy but nevertheless evident. If life had not rewarded him with outward happiness, he was deeply and inwardly joyful. God was his "portion," as the Bible says (e.g., Lam. 3:24; Ps. 16:5; 73:26), and he was satisfied.

How could he do this? How could he be so patient and kind and committed to the welfare of his wife despite her ingratitude? I'll tell you: he was in covenant with his wife, but he was also in covenant with God. And here's what I learned from him. This man partnered with God in his own process of sanctification. Now, let me tell you what I mean. This man's highest interest was not in being happy in some conventional way. No. Instead, the longing of his heart was to be the kind of person God wanted him to be. And God has to work on a person to make them like he wants them to be. And what this man did is: he yielded to God's program of overhaul in his life. God not infrequently uses suffering and adversity. How does the old hymn say it? "When through fiery trials thy pathways shall lie, my grace, all sufficient, shall be thy supply; the flame shall not hurt thee; I only design thy dross to consume, and thy gold to refine."

That's what this man wanted. He wanted his dross consumed; he wanted his unloving tendencies to be burned in the fire of affliction if need be, and his gold refined, his character refashioned to be like that of his Lord, who "loved the church and gave himself up for her."

 
Contributed By:
Michael McCartney
 
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SAINT PATRICK

Historical Background of Patrick:

Patrick lived in the fifth century, a time of rapid change and transition. In many ways we might say that those times of turbulence and uncertainty were not unlike our own. The Roman Empire was beginning to break up, and Europe was about to enter the so-called Dark Ages. Rome fell to barbarian invaders in 410. Within ten years of that time, the Roman forces began to leave Britain to return to Rome to defend positions back home. Life, once so orderly and predictable under Roman domination, now became chaotic and uncertain. Patrick entered the world of that time (Joyce).

Partick’s biography is as follows: By Anita Mc Sorley

The uncontested, if somewhat unspecific, biographical facts about Patrick are as follows: Patrick was born Patricius somewhere in Roman Britain to a relatively wealthy family. He was not religious as a youth and, in fact, claims to have practically renounced the faith of his family. While in his teens, Patrick was kidnapped in a raid and transported to Ireland, where he was enslaved to a local warlord and worked as a shepherd until he escaped six years later. He returned home and eventually undertook studies for the priesthood with the intention of returning to Ireland as a missionary to his former captors. It is not clear when he actually made it back to Ireland, or for how long he ministered there, but it was definitely for a number of years. By the time he wrote the Confession and the "Letter to Coroticus," Patrick was recognized by both Irish natives and the Church hierarchy as the bishop of Ireland. By this time, also, he had clearly made a permanent commitment to Ireland and intended to die there. Scholars have no reason to doubt that he did. He died on March 17 the day we celebrate St. Patrick’s Day.

 
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