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The Spirit of Power that we receive is not like the human power that we recognize as strong. It’s a power unlike anything we can do on our own.
A young man growing up in the wrong part of Houston became a bully. He would get in fights in school, in the neighborhood, and began mugging people to get spending money. He even beat up people just for the sake of doing it.
He learned to box, and became pretty good at it. He began to make a lot of money and could have almost anything he wanted. One day, during his training session for an upcoming bout, he heard his mom talking to his sister on the telephone about his favorite nephew. The young boy had had a seizure and now lay in a coma in the hospital. Doctors said he would probably die, but that if he came out of the coma he wouldn’t be able to move his limbs, or speak, or do any of the human functions we consider part of living.
He ran into the room where his mom was on the phone and shouted, “Momma, call the hospital and tell those doctors to give him the best of everything. Tell them I’ll take care of all the bills, to fly in the best doctors from wherever they have to. Tell them who I am, and that I’ll take care of everything — whatever it costs.”
His mom spoke to the doctors, and then told him, “Son, you’re just going to have to pray.”
He realized then how grave the situation was. When someone tells you the only thing you can do is pray, things are looking pretty bad.
Then it hit him. All of his money, his fame, his influence, his friends — none of that could solve this problem. It was out of his hands, out of the doctor’s hands, out of everyone’s hands. For the first time, he was totally powerless.
And for the first time, George Foreman dropped to his knees and prayed.
He wasn’t sure God existed, but he knew that when all else failed, people prayed. He asked God, if he really existed, to help his nephew. Then he got back in bed. A few seconds later, he got back on his knees and offered to give up all his wealth if God would heal his nephew. Then he got back in bed again. A few seconds later he got back on his knees a third time and got angry at God for letting this happen to his nephew, a child who hadn’t experienced life yet. George told God to take his life instead. Let the boy live and take George’s life instead.
The next morning George’s sister called from the hospital. His nephew had woken up and could move his eyes, but the doctors said he wouldn’t ever walk again.
She called later that day, and the boy had begun moving his toes. The next day the boy was talking, and a week later he was on his way home, “walking, talking, and back to normal.” The doctors had no logical explanation. But George Foreman knew God had just given him a miracle.
Three months later in March 1977, George Foreman died in his locker room after fighting Jimmy Young. He collapsed in a heap, and entered what he describes as “a deep, dark void, like a bottomless pit.”
In his book, God in My Corner — A Spiritual Memoir, George wrote “I knew I was dead, and that this wasn’t heaven. I was terrified, knowing I had no way out. Sorrow beyond description engulfed my soul, more than anyone could ever imagine. If you multiplied every disturbing and frightening thought that you’ve ever had during your entire life, that wouldn’t come close to the panic I felt. …
“ I screamed with every ounce of strength in me, ‘I don’t care if this is death. I still believe in God.’
“Instantly, what seemed to be like a giant hand reached down and snatched me out of the terrifying place. Immediately, I was back inside my body in the dressing room.”
George accepted Jesus as his Lord and Savior, and devoted himself to being a disciple of Jesus Christ. He realized his human power, his money, his prestige, were worthless in the next life, and meant to be used as tools to lead others to Jesus during this one.
He went on to win the Heavyweight Championship of the World twice. He was ordained as an evangelist in the Church of the Lord Jesus Christ and became pastor of a small church. He also became involved in prison and hospital ministries.
You probably know him best for the George Foreman Grills that continue to sell around the world. And he recently baptized his own 23-year-old daughter who finally decided to dedicated her own life to Jesus.
That’s God’s idea of power.
Sermon Central Staff
DR. R. G. LEE ON THE BIBLE
The late Dr. R. G. Lee, former pastor of the Bellevue Baptist Church in Memphis TN expressed the value of God’s Word in this way:
"The Bible is a book beyond all books as a river is above and beyond a rivulet. The Bible is a book beyond all books as the sun is above and beyond a candle in brightness. The Bible is a book beyond all books as the wings of an eagle is above and beyond the wings of a sparrow. It is supernatural in origin, eternal in duration, inexpressible in value, immeasurable in influence, infinite in scope, divine in authorship, human in penmanship, regenerative in power, infallible in authority, universal in interest, personal in application, and inspired in totality. This is the Book that has walked more paths, travelled more highways, knocked at more doors and spoken to more people in their mother tongue than in other book this world has ever known or will know."
(From a sermon by Rev. John D. Jones, That Ye May Grow, 7/20/2011)
Sermon Central Staff
"PLEASE COME BACK"
Max Lucado tells us about a girl named Christina. She lives in a small dusty village in Brazil. She’s bored. She feels like her strict parents have cheated her out of the joys of life. She longs for the excitement of the big city of Rio.
One morning her mother Maria finds Christina’s bed empty. Maria knew immediately where her daughter had gone. So she quickly throws some clothes in a bag, gathers up all her money, and heads for the bus station.
On her way, the mom enters one of those photograph booths in a local drug store and takes pictures of herself. She puts the pictures in her purse and takes the next bus to Rio de Janeiro.
She puts up pictures of herself all over town. But she can’t find her daughter. The weary mother gets back on the bus and weeps all the way home.
Months later, Christina slowly walks down the hotel stairs. She’s already worn down by life. Her young face is tired. Her brown eyes no longer dance with youth but speak of pain and fear.
A thousand times over she longed to go back home. She remembered the warm secure feeling of love and acceptance she had experience back with her mum in their little village. But she thought it was too late to turn back.
As she reached the bottom of the stairs, her eyes notice a familiar face. She looked again, and there on the lobby mirror was a small picture of her mother. Christina’s eyes burned and her throat tightened as she walked across the room and removed the small photo. Written on the back were these words: "Whatever you have done, whatever you have become, it doesn’t matter. Please come home." And she did.
Christine’s mom pulled out all the stops to get her child to come back home, and this is exactly what God is doing for His children. It’s not His will for anyone here in this room to perish. "Whatever you have done, whatever you have become, it doesn’t matter. Please come back to Jesus."
(From a sermon by Maarc Axelrod, Crazy About His Kids, 2/9/2011)
1 Corinthians 13:1-13:8
CYMBALA'S EASTER STORY
Jim Cymbala preaches at a church in the slums of New York. He tells the following story: It was Easter Sunday and I was so tired at the end of the day that I just went to the edge of the platform, pulled down my tie and sat down and draped my feet over the edge. It was a wonderful service with many people coming forward. The counselors were talking with these people.
As I was sitting there I looked up the middle aisle, and there in about the third row was a man who looked about fifty, disheveled, filthy. He looked up at me rather sheepishly, as if saying, “Could I talk to you?”
We have homeless people coming in all the time, asking for money or whatever. So as I sat there, I said to myself, though I am ashamed of it, “What a way to end a Sunday. I’ve had such a good time, preaching and ministering, and here’s a fellow probably wanting some money for more wine.”
He walked up. When he got within about five feet of me, I smelled a horrible smell like I’d never smelled in my life. It was so awful that when he got close, I would inhale by looking away, and then I’d talk to him, and then look away to inhale, because I couldn’t inhale facing him. I asked him, “What’s your name?”
“How long have you been on the street?”
“How old are you?”
“Thirty-two.” He looked fifty--hair matted; front teeth missing; wino; eyes slightly glazed.
“Where did you sleep last night, David?”
I keep in my back pocket a money clip that also holds some credit cards. I fumbled to pick one out thinking; I’ll give him some money. I won’t even get a volunteer. They are all busy talking with others. Usually we don’t give money to people. We take them to get something to eat.
I took the money out. David pushed his finger in front of me. He said, “I don’t want your money. I want this Jesus, the One you were talking about, because I’m not going to make it. I’m going to die on the street.”
I completely forgot about David, and I started to weep for myself. I was going to give a couple of dollars to someone God had sent to me. See how easy it is? I could make the excuse I was tired. There is no excuse. I was not seeing him the way God sees him. I was not feeling what God feels.
But oh, did that change! David just stood there. He didn’t know what was happening. I pleaded with God, “God, forgive me! Forgive me! Please forgive me. I am so sorry to represent You this way. I’m so sorry. Here I am with my message and my points, and You send somebody and I am not ready for it. Oh, God!”
Something came over me. Suddenly I started to weep deeper, and David began to weep. He fell against my chest as I was sitting there. He fell against my white shirt and tie, and I put my arms around him, and there we wept on each other. The smell of His person became a beautiful aroma. Here is what I thought the Lord made real to me: If you don’t love this smell, I...
Sermon Central Staff
ALL MOMS KNOW THIS STUFF
One mom was out walking with her 4-year-old daughter when her girl picked up something from the ground and started to put it in her mouth. The mother tells what happens in her own words:
"I took the item away from her and I asked her not to do that." My daughter quickly asked, "Why?" "Because it's been lying outside, you don't know where it's been, it's dirty and probably has germs," I replied.
At this point, my daughter looked at me with total admiration and asked, "Wow! How do you know all this stuff?"
I thought quickly and said, "All moms know this stuff. It's on the Mommy Test. You have to know it, or they don't let you be a Mommy."
We walked along in silence for 2 or 3 minutes, as she pondered this new information. "Oh...I get it!" she beamed, "So if you don't pass the test you have to be the daddy?"
I smiled and replied, "Exactly."
(From a sermon by Mark Opperman, Mothers: Guardians of the Heart, 6/19/2012)
I want to read to you the opening story from David Platt's book "The Radical Question" (Multnomah Press).
Imagine a scene that took place in Asia not so long ago:
A room in an ordinary house, dimly lit, all the blinds on the windows closed. Twenty leaders from churches in the region sit quietly in a circle on the floor, their Bibles open. They speak in hushed tones or not at all. Some still glisten with sweat; others' clothes and shoes are noticeably dusty. They have been walking or riding bicycles since early morning when they left distant villages to get here.
Whenever a knock is heard or a suspicious sound drifts in, everyone freezes while a burly tough-looking man gets up to check things out.
These men and woman have gathered in secret, arriving intentionally at different times throughout the day so as not to draw attention. In this country it is illegal for Christians to come together like this. If caught, the people here could lose their land, their jobs, their families, even their lives.
I was in that dimly light room that day, a visitor from America. I huddled next to an interpreter, who helped me understand their stories as they began to share.
The tough-looking man--our "head of security"--was first to speak up. But as he spoke, his intimidating appearance quickly gave way to reveal a tender heart.
"Some of the people in my church have been pulled away by a cult," he said. Tears welled up in his eyes. "We are hurting. I need God's grace to lead my church through these attacks."
The cult that had been preying on his church is known for kidnapping Christians, taking them to isolated locations, and torturing them, my interpreter explained. Many brothers and sisters in the area would never tell the good news again. At least not with words. Their tongues had been cut out.
FORREST GUMP: SOMETIMES THERE AREN'T ENOUGH ROCKS
In the movie Forrest Gump, Forrest has a lifetime friendship with Jenny. In one scene, when both of them are grown and Jenny is just beginning to retreat from her lifestyle of sex and drugs, they are walking down a dirt road. Soon they come to the shack where Jenny lived as a little girl - the shack where she experienced abuse. As they come up to it her face contorts with hatred and anger. She reaches down, picks up a rock and flings it towards the shack. It chips off some of the already deteriorating paint. She picks up another rock and fires again, this time crashing through an already broken window. She picks up and hurls another, and another, and another - all with reckless abandon. Finally, she falls exhausted to the ground. Forrest gazes down at her and says, "I guess sometimes there just aren't enough rocks."
There was more to what Forrest said than what he probably knew. Surely she could have thrown stones all day and never destroyed the shack. That was obvious. But not so obvious was the deeper meaning of the scene - throwing stones all day would never abolish the abuse, or demolish the effects of it. Throwing stones would never bring her torment, her agony, her misery, her anguish to the ground.
And we’ve been there - we’ve thrown the stones - at situations, at people, at memories. And it’s never relieved the agony, destroyed the misery, or lessened our anguish. It has never eased our torment. So Jenny’s question is ours – When throwing stones won’t cut it, what do we do?
AN EASTER PARABLE: EDITH EASTER
Edith Burns was a wonderful Christian who lived in San Antonio, Texas. She was the patient of a doctor by the name of Will Phillips. Dr. Phillips was a gentle doctor who saw patients as people. His favorite patient was Edith Burns. One morning he went to his office with a heavy heart and it was because of Edith Burns.
When he walked into that waiting room, there sat Edith with her big black Bible in her lap earnestly talking to a young mother sitting beside her.
Edith Burns had a habit of introducing herself in this way: "Hello, my name is Edith Burns. Do you believe in Easter?" Then she would explain the meaning of Easter, and many times people would be saved. Dr. Phillips walked into that office and there he saw the head nurse, Beverly. Beverly had first met Edith when she was taking her blood pressure. Edith began by saying, "My name is Edith Burns. Do you believe in Easter?" Beverly said, "Why yes I do." Edith said, "Well, what do you believe about Easter?" Beverly said, "Well, it's all about egg hunts, going to church, and dressing up." Edith kept pressing her about the real meaning of Easter, and finally led her to a saving knowledge of Jesus Christ.
Dr. Phillips said, "Beverly, don't call Edith into the office quite yet. I believe there is another delivery taking place in the waiting room."
After being called back in the doctor's office, Edith sat down and when she took a look at the doctor she said, "Dr. Will, why are you so sad? Are you reading your Bible? Are you praying?" Dr. Phillips said gently, "Edith, I'm the doctor and you're the patient." With a heavy heart he said, "Your lab report came back and it says you have cancer, and Edith, you're not going to live very long." Edith said, "Why Will Phillips, shame on you. Why are you so sad? Do you think God makes mistakes? You have just told me I'm going to see my precious Lord Jesus, my husband, and my friends. You have just told me that I am going to celebrate Easter forever, and here you are having difficulty giving me my ticket!" Dr. Phillips thought to himself, "What a magnificent woman this Edith Burns is!"
Edith continued coming to Dr. Phillips. Christmas came and the office was closed through January 3rd. On the day the office opened, Edith did not show up. Later that afternoon, Edith called Dr. Phillips and said she would have to be moving her story to the hospital and said, "Will, I'm very near home, so would you make sure that they put women in here next to me in my room who need to know about Easter."
Well, they did just that and women began to come in and share that room with Edith. Many women were saved. Everybody on that floor from staff to patients were so excited about Edith, that they started calling her Edith Easter; that is everyone except Phyllis Cross, the head nurse. Phyllis made it plain that she wanted nothing to do with Edith because she was a "religious nut". She had been a nurse in an army hospital. She had seen it all and heard it all. She was the original G.I. Jane. She had been married three times, she was hard, cold, and did everything by the book.
One morning the two nurses who were to attend to Edith were sick. Edith had the flu and Phyllis Cross had to go in and give her a shot. When she walked in, Edith had a big smile on her face and said, "Phyllis, God loves you and I love you, and I have been praying for you." Phyllis Cross said, "Well, you can quit praying for me, it won't work. I'm not interested." Edith said, "Well, I will pray and I have asked God not to let me go home until you come into the family." Phyllis Cross said, "Then you will never die because that will never happen," and curtly walked out of the room.
Every day Phyllis Cross would walk into the room and Edith would say, "God loves you Phyllis and I love you, and I'm praying for you." One day Phyllis Cross said she was literally drawn to Edith's room like a magnet would draw iron. She sat down on the bed and Edith said, "I'm so glad you have come, because God told me that today is your special day." Phyllis Cross said, "Edith, you have asked everybody here the question, 'Do you believe in Easter?' but you have never asked me." Edith said, "Phyllis, I wanted to many times, but God told me to wait until you asked, and now that you have asked..."
Edith Burns took her Bible and shared with Phyllis Cross the Easter Story of the death, burial and resurrection of Jesus Christ. Edith said, "Phyllis, do you believe in Easter? Do you believe that Jesus Christ is alive and that He wants to live in your heart?" Phyllis Cross said, "Oh I want to believe that with all of my heart, and I do want Jesus in my life." Right there, Phyllis Cross prayed and invited Jesus Christ into her heart. For the first time Phyllis Cross did not walk out of a hospital room, s...
Sermon Central Staff
AN UNUSUAL BAPTISM ON THE MISSION FIELD
Some time back, a retired missionary dropped by our church. She had served faithfully in Africa, and one day, she happened upon a small baptismal service. A fellow missionary took three new converts to the center of a shallow river, and dug a hole in the sand so there would be enough water for the baptism. Even then, the new believers were forced to sit in the sand so there would be enough water to cover them for the important ceremony.
The missionary telling the story saw what she'd expected. A few friends and family members gathered to watch, and the missionary in the river raised his hand, repeating familiar scriptures before baptizing the converts. When the first convert came up out of the water, he began an excited and joyful time of shouting. The quiet service was silent no more! The second convert did the same. The final convert also came up from the shallow water shouting for joy.
Afterwards, the missionary watching the process asked about the unusual tradition. Why all the shouting?
"I haven't been able to completely communicate in this tribe's language," said the younger missionary. "They heard the scripture I gave them, but they didn't understand the symbolic nature of it. When I told them that they would be "buried with him through baptism into death ... and raised to walk in the newness of life" (Romans 6:4) they actually thought baptism would kill them! We chuckled as we heard the story, until the missionary froze us with her gaze. "Let me ask you a question," she said. "If you thought baptism would kill you, would you be willing to get in the river?"
Following Jesus means we recognize the royal nature of the one we serve. Yes, he has saved us. Yes, he loves us and wants us in his royal family. But yes, he is King of Kings, and we owe him our very lives. There is no other appropriate response.
(From a sermon by Fred Markes, Fix Your Eyes Upon Jesus, He is King of Kings, 8/30/2011)
THE LUKEWARM SHEEP
Now, for the sake of my illustration, I want to break a flock of sheep down into 3 groups.
1. The first group of sheep had DECIDED to look to Shepherd & follow Him wherever He leads.
These are the "Good sheep" who follow the "Good Shepherd. Jesus said: "My sheep hear my voice, and I know them, and they follow me." John 10:27 KJV
2. The 2nd group wants nothing to do with the Shepherd. They want to run their lives their own way and they deliberately DECIDE to walk away from Him. These are the pagans and atheists of society. They don't want to hear Jesus' voice... they don't want to follow.
3. But the 3rd group DECIDES that they like the Shepherd. They want to hang out with Him... but they don't want to get TOO close to Him. They still want to keep their options open. They want to look for their own grass once in a while. They want to nibble at a little of this and a little of that....
George Orwell once observed: "On the whole human beings want to be good, but not too good, and not quite all the time."
That's the problem with this 3rd group of sheep.
They like being close to Jesus... just not too much, and not just all the time. And because they have this "loose" connection to the shepherd they're the ones who end up wandering off. They're the ones that end up getting lost. They're just close enough to the Shepherd to feel secure. And just far enough away to not hear His voice.
"My sheep hear my voice... and they follow me." says Jesus. John 10:27
And so, they wander off into their own little world, and they end up getting hurt and making bad decisions. And those bad decisions cause them pain and heartache.
As Proverbs 13:15 says, "...the way of transgressors is hard." (KJV)
Because they've chosen NOT to listen to the Good Shepherd and to follow Him closely, they are without the protection of that Shepherd and open to the attacks of Satan and this world.