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I remember our friend Taylor Hendley who took teams of missionaries to Russia when it first opened it’s doors to us. He described how people would walk from miles around (many all night) to come to worship in a small one-room church with no heat. How to accommodate as many people as possible they could not sit but would stand for up to four hours singing and praying and worshipping.
Let the one who would worship God open his mouth in praise, his heart in receptivity, his mind in contemplation, his purse in dedication, and his hand in fellowship.
Song writer and worship leader Graham Kendrick said, "Worship is first and foremost for His benefit, not ours, though it is marvelous to discover that in giving Him pleasure, we ourselves enter into what can become our richest and most wholesome experience in life" (Boschman, A Heart For Worship, 58).
True biblical worship so satisfies our total personality that we don’t have to shop around for man-made substitutes. William Temple made this clear in his masterful definition of worship: “For worship is the submission of all our nature to God. It is the quickening of conscience by His holiness; the nourishment of mind with His truth; the purifying of imagination by His beauty; the opening of the heart to His love; the surrender of will to His purpose—and all of this gathered up in adoration, the most selfless emotion of which our nature is capable and therefore the ...
WORSHIP WARRIOR
I like the way songwriter and worship leader, Brian Doerksen, puts it. He says, "Becoming a worshipper means becoming a warrior... And by toning that down...we have sent men and women away from the church in droves. It's time to call them back," Doerksen says, "as worshiping warriors." That is as "warriors who are surrendered to God, warriors who know that their authority comes because they are under authority, warriors willing to wait even when everyone else is rushing ahead, or [warriors willing to] act decisively...in obedience" to their commanding officer, Jesus Christ, even when everybody else is lagging behind in disobedience.
(Brian Doerksen, Make Love, David C. Cook, 2009. From a sermon by C. Philip Green, Take a Risk, 5/25/2012)
James Packer: sixfold activity: praising God for all that he is and all his achievements; thanking him for his gifts and his goodness to us; asking him to meet our own and others’ needs; offering him our gifts, our service, and ourselves; learning of him from his word, read and preached, and obeying his voice; telling others of his worth, both by public confession and testimony to what he has done for us.
KNOW WHAT YOU BELIEVE
The contention of the atheist is logically unsustainable and realistically unlivable. English journalist Steve Turner, in a work entitled, “Creed” sums it up pretty well:
We believe in Marxfreudanddarwin.
We believe everything is OK
as long as you don’t hurt anyone,
to the best of your definition of hurt,
and to the best of your knowledge.
We believe in sex before, during, and
after marriage.
We believe in the therapy of sin.
We believe that adultery is fun.
We believe that sodomy’s OK.
We believe that taboos are taboo.
We believe that everything’s getting better
despite evidence to the contrary.
The evidence must be investigated
And you can prove anything with evidence.
We believe there’s something in horoscopes,
UFO’s and bent spoons;
Jesus was a good man just like Buddha,
Mohammed, and ourselves.
He was a good moral teacher although we think
His good morals were bad.
We believe that all religions
are basically the same –
at least the one that we read was.
They all believe in love and goodness.
They only differ on matters of creation,
sin, heaven, hell, God, and salvation.
We believe that after death comes Nothing
Because when you ask the dead what happens
they say nothing.
If death is not the end, if the dead have lied,
then it’s compulsory heaven for all
except perhaps
Hitler, Stalin, and Genghis Khan.
We believe in Masters and Johnson.
What’s selected is average.
What’s average is normal.
What’s normal is good.
We believe in total disarmament.
We believe there are direct links between warfare and
bloodshed.
Americans should beat their guns into tractors
and the Russians are sure to follow.
We believe that man is essentially good.
It’s only his behavior that lets him down.
This is the fault of society.
Society is the fault of conditions.
Conditions are the fault of society.
We believe that each man must find the truth that
is right for him.
Reality will adapt accordingly.
The universe will readjust.
History will alter.
We believe that there is no absolute truth
excepting the truth
that there is no absolute truth.
We believe in the rejection of creeds,
and the flowering of individual thought.
Postscript, “Chance”:
If chance be
the Father of all flesh,
disaster is his rainbow in the sky,
and when you hear
State of Emergency!
Sniper Kills Ten!
Troops on Rampage!
Whites go Looting!
Bomb blasts school!
It is but the sound of man
worshipping his maker.
SOURCE: Steve Turner, “Creed” and “Chance” quoted in Can Man Live Without God by Ravi Zacharias, pp. 42-44
Ben Merold said this about worship: “In most churches we have the preacher performing, with God as the prompter, and the people as the audience. In truth, worship should be the people performi...
Well I agree with Adrian Rogers he says "It’s easier to cool down a zealot then it is to warm up a corpse."
True biblical worship so satisfies our total personality that we don’t have to shop around for man-made substitutes. William Temple made this clear in his masterful definition of worship:
For worship is the submission of all our nature to God. It is the quickening of conscience by His holiness; the nourishment of mind with His truth; the purifying of imagination by His beauty; the opening of the heart to His love; the surrender of will to His purpose -- and all of this gathered up in adoration, the most selfless emotion of which our nature is capable and therefore the chief remedy for that self-centeredness which is our original sin and the source of all actual sin.
Warren W. Wiersbe, The Integrity Crisis, Thomas Nelson Publishers, 1991, p. 119.
