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There’s another beautiful picture of baptism given here: “For all of you who were baptized into Christ have clothed yourselves with Christ.” Did you catch it? Baptism clothes us with Christ. We’re wrapped up in Jesus and all of his goodness in baptism. We’re clothed with his work and his righteousness. Armani, Gucci, Abercrombie and Fitch – none of those designer labels can compare with the garments we have in Jesus’ name. God “clothes” us with forgiveness and salvation. In other words, he says that these things are ours. They’re real, just like a change of clothes. All who believe that these garments are theirs have what’s needed to be part of God’s family.
The Lord offers a wonderful wardrobe for his people. It’s his Son’s life, death, and resurrection. These are ours to “wear” spiritually. God does have a dress code for his family. This is what identifies the Christian as such. Let’s face it. People often wear the clothes they do because the want to be noticed. Quite often it’s the label or the name brand that supposedly makes a person a “somebody.” Well, you want to be labeled as a “somebody”, then be labeled as one who is wrapped up with Jesus. Be labeled with Christ. Be proud that you are a Christian. Don’t be ashamed of all the Christ has done for you! God has made you part of his family.
Spurgeon:
“It is my first public declaration that a thing which looks to be unreasonable and seems to be unprofitable, being commanded by God, is law, is law to me. If my Master had told me to pick up six stones and lay them in a row I would do it, without demanding of him, ‘What good will it do?’ Cui bono? Is no fit question for soldiers of Jesus. The very simplicity and apparent uselessness of the ordinance should make the believer say, ‘Therefore I do it because it becomes the better test to me of my obedience to my Master.’” When you tell your servant to do something, and he cannot comprehend it, if he turns round and says, “Please, sir, what for?” you are quite clear that he hardly understands the relation between master and servant. So when God tells me to do a thing, if I say, “What for?” I cannot have taken the place which Faith ought to occupy, which is that of simple obedience to whatever the Lord hath said. Baptism is commanded, and Faith obeys because it is commanded, and thus takes her proper place.
Illus.: “You Can’t Practice Burying Me”
Shortly after a recent seminary graduate had assumed his first pastorate, he and his wife went to visit his family. His mother sensed that her daughter-in-law was unhappy, but not wishing to interfere, she pretended not to notice. As they were leaving, she heard her daughter-in-law say, “All right, we can go by the church and you can practice baptizing me just one more time. But remember this—when you have your first funeral, you are not going to practice burying me!”
The Unbaptized Arm
Ivan the Great was the tsar of all of Russia during the Fifteenth Century. He brought together the warring tribes into one vast empire--the Soviet Union. As a fighting man he was courageous. As a general he was brilliant. He drove out the Tartars and established peace across the nation.
However, Ivan was so busy waging his campaigns that he did not have a family. His friends and advisers were quite concerned. They reminded him that there was no heir to the throne, and should anything happen to him the union would shatter into chaos. "You must take a wife who can bear you a son." The busy soldier statesman said to them that he did not have the time to search for a bride, but if they would find a suitable one, he would marry her.
The counselors and advisers searched the capitals of Europe to find an appropriate wife for the great tsar. And find her, they did. They reported to Ivan of the beautiful dark eyed daughter of the King of Greece. She was young, brilliant, and charming. He agreed to marry her sight unseen.
The King of Greece was delighted. It would align Greece in a favorable way with the emerging giant of the north. But there had to be one condition, "He cannot marry my daughter unless he becomes a member of the Greek Orthodox Church." Ivan’s response, "I will do it!"
So, a priest was dispatched to Moscow to instruct Ivan in Orthodox doctrine. Ivan was a quick student and learned the catechism in record time. Arrangements were concluded, and the tsar made his way to Athens accompanied by 500 of his crack troops--his personal palace guard.
He was to be baptized into the Orthodox church by immersion, as was the custom of the Eastern Church. His soldiers, ever loyal, asked to be baptized also. The Patriarch of the Church assigned 500 priests to give the soldiers a one-on-one catechism crash course. The soldiers, all 500 of them, were to be immersed in one mass baptism. Crowds gathered from all over Greece.
What a sight that must have been, 500 priests and 500 soldiers, a thousand people, walking into the blue Mediterranean. The priests were dressed in black robes and tall black hats, the official dress of the Orthodox Church. The soldiers wore their battle uniforms with of all their regalia--ribbons of valor, medals of courage. and their weapons of battle.
Suddenly, there was a problem. The Church prohibited professional soldiers from being members; they w...
Dr. M.R. DeHaan put it this way:
In the early days of the church. . . , baptism was a declaration that the believer was definitely identifying himself with that group of people who were called Christians and were despised and hated. To be a Christian meant something. To identify yourself with those who were called Christians meant persecution, maybe death; it meant being ostracized from your family, shunned by friends. And the one act which was the final declaration of this identification was BAPTISM. As long as a man gathered with Christians, he was tolerated, but when once he submitted to baptism, he declared to all the world, I BELONG TO THEIS DESPISED GROUP, and immediately he was persecuted, hated, and despised. In baptism, therefore, the believer entered into the fellowship of the sufferings of Christ. A person might be a believer and keep it strictly a secret and thus avoid unpleasantness and suffering, but once he submitted to public baptism he had burned his bridges behind him. . .” (Pamphlet, Water Baptism, p. 27).
"While visiting in Leningrad, a woman heard the story of 900,000 people who perished in the long siege of Leningrad during World War II. At one point they were trying to save the children from both the nazis and starvation---so they placed them on trucks to cross a frozen lake to safer locations. Many of the mothers, sure that they would never see their children again, yelled to them as they got on the trucks, "Remember your name. Remember your name." By our baptism, we commit ourselves to faithfully remember who we are". (Herb Miller. Actions Speak Louder Than Verbs. Nashville: Abingdon Press, 1989, p. 103). We remember our baptismal commitment of who we are by living our lives in such a way that we bear fruit in keeping with repentance (Matthew 3:8).
James May
I saw a movie recently titled “Oh Brother Where Art Thou” where three escaped criminals were on the run. One scene in this movie stands out to me more than any other.
While on the run they are involved in a baptismal scene at the river. Two of the criminals are baptized by the preacher and they immediately think that all of their past sin is gone and that they are now innocent again, and the law can’t touch them.
There was no repentance or change of heart, they only got wet, but they thought the “preacher had washed their sins away”. Nothing can do that but the Blood of Jesus Christ though repentance and acceptance of Jesus as Lord and Savior.
The only one who had any intelligence among the three spoke up and his statement makes the point that I want to emphasize. He said, “The Lord may have forgiven you and washed your sin away, but the State of Mississippi isn’t so forgiving and you still have a debt to pay.”
Baptism is a lot like a wedding ring. Baptism is symbolic of the washing away of our sins. It is also symbolic of a new way of life. It has been said that Baptism is to the Christian faith what the wedding ring is to a marriage. It is a symbol. "Like the wedding ring, baptism draws a mark on the ground between the past and the future. Like the wedding ring, it says, "From this d...
Let me close off with a baptism I was able to witness in Lexington. A man after the service was baptized, he was in a wheel chair, he had MS. Before he was baptized into Christ, he shared this story. He said that he was so pumped about being baptized that he woke up at 4 in the morning. And when he woke up he had a thought – he said it was like a dream – the thought was of someone coming up to him, standing over him as he sat in his wheel chair and asking him this question; “Bob if you had one wish and it would be given to you what would it be?”
He said it was obvious that the person quickly assumed that he would say that his greatest wish would be to get up out of that wheel chair and walk. BUT – Bob told the one who asked him the question… “I already have the answer to my greatest wish – Jesus Christ and today I am being baptized into His name.”
Has your greatest wish been answered yet?
The story is told about the baptism of King Aengus by St. Patrick in the middle of the fifth century. Sometime during the rite, St. Patrick leaned on his sharp-pointed staff and inadvertently stabbed the king’s foot. After the baptism was over, St. Patrick looked down at all the blood, realized what he had done, and begged the king’s forgiveness.
Why did you suffer this pain in silence, the Saint wanted to know.
The king replied, “I thought it was part of the ritual.”
Knowing the Face of God, Tim Stafford, p. 121ff
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