The year: 1994. The date: September 22nd. The debut of a new American sitcom: Friends. The plot: Six twenty-somethings, on their own and struggling to survive in the real world, find companionship, comfort and support they get from one another to be the ideal solution to the pressures of life.
Created by David Crane and Marta Kauffman the show became a staple of the NBC Thursday night line-up. It was a huge success during its ten year run, during which all the members of the cast achieved household celebrity status. Actors Jennifer Aniston, Courtney Cox, Lisa Kudrow, Matt LeBlanc, Matthew Perry and David Schwimmer let us know exactly what the theme song of the series said was definitely true: "I'll be there for you."
The final episode of the show was watched by an estimated US audience of 51.1 million. It still attracts good ratings for its episodes in syndication and is broadcast in one hundred countries. During its ten year run, the show won 6 Emmys, a Golden Globe, 2 SAG Awards and 56 other various awards with 152 nominations.
Friends has definitely made some notable contributions to various areas of our popular culture, particularly in fashion. The sitcom was noted for its great impact on our everyday fashion and hairstyles, especially that of Aniston's hairstyle nicknamed after her character: "The Rachel."
LeBlanc's character, Joey, coined the all familiar catchphrase "How you doin'?" has become a very popular part of our Western English slang and often is used as a pick-up line or when greeting a close friend.
Why did this sitcom become so popular in its time and now still lights up the screens of millions of television sets even yet today? Why had its DVD set sold millions of copies worldwide? Why did we get to know each character personally to the point of knowing not only their successes but also their hardships and failures as well?
I tend to believe it all stems from our inborn instinct to want to have personal relationships with other people and to be able to know them as close friends. We love spending quality time with our friends. We all truly believe and practice the concept of this popular television series: "You can never have enough friends."
THIS TOO SHALL PASS
"Walking on Water" Sermonspice video about Bethany Hamilton (Soul Surfer), also quote from Pastor TL Lewis Bethel Baptist Missionary Church, Pratt City Alabama who quoted the following after his church was destroyed from Tornado:
"I can't tell you that I don't hurt over this, I hurt every day. But I got too much evidence to not have confidence to know that this too shall pass."
Sermon Central Staff
I COULD HAVE DONE MORE
The film Schindler's List chronicled the heroic efforts of a German industrialist named Oskar Schindler. Through his unselfish activities, over a thousand Jews on the trains to Auschwitz were saved. After Schindler found out what was happening at Auschwitz, he began a systematic effort to save as many Jews as he could. For money, he could buy Jews to work in his factory which was supposed to be a part of the military machine of Germany. On one hand he was buying as many Jews as he could, and on the other hand he was deliberately sabotaging the ammunition produced in his factory. He entered the war as a financially wealthy industrialist; by the end of the war, he was basically financially bankrupt.
When the Germans surrendered, Schindler met with his workers and declared that at midnight they were all free to go. The most emotional scene of the film was when Schindler said good-bye to the financial manager of the plant, a Jew and his good and trusted friend. As he embraced his friend, Schindler sobbed and said, "I could have done more." He looked at his automobile and asked, "Why did I save this? I could have bought 10 Jews with this." Taking another small possession he cried, "This would have saved another one. Why didn't I do more?" (James Forlines, Men's Beat of Free Will Baptist Foreign Missions, April 1999, 4.)
One day Jesus is going to split the eastern sky and come for His own. It will not matter then how much money we have in a mutual fund or how many bedrooms we have in our homes. The temporary satisfaction we have in vacations and nice cars will be gone. Only what we have done for the cause of Christ will matter. The Privilege we have only now, is to use God's resources for things that eternally matter.
(From a sermon by Matthew Kratz, The Grace of Giving, 6/11/2011)
Indian Jones and the Last Crusade is one of my favorite movies—it’s great entertainment but it packs a powerful punch of a message about finding happiness and joy [Show the clip toward the end of the movie when Elsa has fallen to her death grasping for the grail and then Indiana nearly dies as he reaches for the Holy Grail even as his father is trying to save him.]
Indiana Jones is grasping for the Holy Grail even as he is about to plunge to his death. His father implores him, “Indiana, let it go.” All too often it is not what we lack that inhibits us from experiencing abundant life: what keeps us from experiencing life abundant is the stuff of earth that we do not want to let go of or to lose. Jesus said that he came to give life, and give it abundantly. If that is the case, then...
FORREST GUMP: SOMETIMES THERE AREN'T ENOUGH ROCKS
In the movie Forrest Gump, Forrest has a lifetime friendship with Jenny. In one scene, when both of them are grown and Jenny is just beginning to retreat from her lifestyle of sex and drugs, they are walking down a dirt road. Soon they come to the shack where Jenny lived as a little girl - the shack where she experienced abuse. As they come up to it her face contorts with hatred and anger. She reaches down, picks up a rock and flings it towards the shack. It chips off some of the already deteriorating paint. She picks up another rock and fires again, this time crashing through an already broken window. She picks up and hurls another, and another, and another - all with reckless abandon. Finally, she falls exhausted to the ground. Forrest gazes down at her and says, "I guess sometimes there just aren't enough rocks."
There was more to what Forrest said than what he probably knew. Surely she could have thrown stones all day and never destroyed the shack. That was obvious. But not so obvious was the deeper meaning of the scene - throwing stones all day would never abolish the abuse, or demolish the effects of it. Throwing stones would never bring her torment, her agony, her misery, her anguish to the ground.
And we’ve been there - we’ve thrown the stones - at situations, at people, at memories. And it’s never relieved the agony, destroyed the misery, or lessened our anguish. It has never eased our torment. So Jenny’s question is ours – When throwing stones won’t cut it, what do we do?
BRAVEHEART: "I DON'T WANT TO LOSE HEART"
Braveheart (2:12:34 - 2:14:30) is the story of Scotland’s pursuit of freedom from the tyranny of the English under the leadership of William Wallace, played by Mel Gibson. Leading up to this scene was a battle where Wallace and his men were fighting the English. Wallace thought he had the backing of the Scottish nobles, but they had been bought off by the King and betrayed him on the battlefield, leaving Wallace and his men to be routed by the English. We’ll see the leader of the nobles, Robert the Bruce, takes his act of betrayal particularly hard. Pay attention to how he owns his betrayal but doesn’t let it define him, and notice his resolve to fight for a purpose that is above himself:
Robert Bruce, Sr.: I’m the one who’s rotting, but I think your face looks graver than mine. Son, we must have alliance with England to prevail here. You achieved that. You saved your family, increased your land. In time, you will have all the power in Scotland.
Robert the Bruce: Lands, titles, men, power... nothing.
Robert Bruce, Sr.: Nothing?
Robert the Bruce: I have nothing. Men fight for me because if they do not, I throw them off my land and I starve their wives and children. Those men who bled the ground red at Falkirk fought for William Wallace. He fights for something that I never had. And I took it from him when I betrayed him. I saw it in his face on the battlefield, and it’s tearing me apart.
Robert Bruce, Sr.: All men betray. All lose heart.
Robert the Bruce: I DON’T WANT TO LOSE HEART!!! I want to believe as he does. I will never be on the wrong side again.
Maybe that’s the cry of your heart this morning. You’ve chased after everything you thought would satisfy your soul, and it’s left you empty--nothing. And maybe you even betrayed your savior to do it. You and I have been idolaters. We’ve built our own cisterns and they don’t hold water. They leave us empty-hearted.
Maybe you're even saying to yourself, "I DON’T WANT TO LOSE HEART. I want to BELIEVE. I will never be on the wrong side again."
The Hobbit: Denying Yourself
In the movie “The Hobbit: An Unexpected Journey” there is a scene where the Bilbo Baggins, the Hobbit who is accompanying 13 dwarves on a mission, unexpectedly disappears and seems to have abandoned the dwarves during a crucial battle. They were losing. Bilbo does return and the dwarves are victorious. Afterward Thorin (the dwarf leader) and Bilbao have a conversation.
[Thorin:] “Why did you come back? It matters! I want to know: why did you come back?”
[Bilbo:] “Look, I know you doubt me, I know you always have. And you’re right, I often think of Bag End. I miss my books. And my armchair. And my garden. See, that’s where I belong. That’s home. And that’s why I came back, cause you don’t have one. A home. It was taken from you. But I will help you take it back if I can.”
Bilbao understands what denying one’s self means and we can take lessons from him. As long as people do not have the eternal home that we do; as long as people have no rest and no peace, as long as there is a battle for the souls of men we must deny ourselves, take up the cross, and follow Jesus.
Denying yourself is a moment (or more accurately a lifetime of moments) when we surrender control of ourselves and yield to God in obedience and trust. Denying yourself is absolutely essential if you want to follow Jesus. You cannot live for yourself and live for Jesus. “For whoever wants to save his life will lose it, but whoever loses his life for me will save it. What good is it for a man to gain the whole world, and yet lose or forfeit his very self?” (Luke 9:24-25)
Shadowlands -- a Broadway play, later made into a motion picture -- tells the story of C. S. Lewis and his wife, Joy . . .of their intense love for one another . . .and of the shadow that was cast across their life. Shadowlands portrays their struggle with Joy’s cancer. After Joy’s death, Lewis wrote these words: It is incredible how much happiness, how much joy we sometimes had together after all hope was gone.”
The comfort that is at the heart of those words is also at the heart of Advent. The answers to the paradoxes of living by dying, finding peace o...
One of my all-time favorite scenes out of Hollywood. (They are few and far between for me...) It’s a scene from one of the Star Trek TV series. Worf, the Klingon, is captured by the evil Dominion. They intend to use him as a practice dummy in hand-to-hand combat for their lethal ground troops, and so they do. They bring out soldier after soldier to take Worf on and they go at it. It’s never very long before the bad guys get tired of getting beat up, and they "tap out" and quit. So, after Worf’s been taking on all comers for most of the day, they finally bring out their biggest and baddest, the one warrior they know will be able to win. They begin to battle, and Worf is just too weak from the day’s struggles. He is little more than a punching bag for the bad guy to work out on. But Worf will not "tap out" like all the other beaten soldiers. He keeps getting up, no matter how many times he is knocked down, no matter how injured he is. He simply will not quit. It is obvious that this valiant warrior has won the respect and admiration of all the Dominion troops, including the one now beating him up. They all begin to beg him to tap out and quit, but he will not. Finally, out of sheer exhasperation, the warrior who is beating him stops and "taps out" himself. When asked by his enraged commander why he has done this, he says, resigned, "I cannot defeat this man. I can only kill him."
Think about that for a moment. I cannot defeat this man. I can only kill him. I don’t know about you, but my goal is to hear the devil himself say those words about me some day. I will not tap out. How about you?
A. Todd Coget
[Courageous Fishers of Men, Citation: Eugene A Maddox, Interlachen, Florida; source: The Perfect Storm]
The movie, The Perfect Storm, well described the dangers of the fishing industry through the eyes of the crew of the fishing boat, the Andrea Gail.
Out of their need to bring home an excellent catch of fish, the captain and crew decide to risk everything and travel as far as the remote but fertile fishing ground called the Flemish Cap. It is an especially dangerous trek during the unpredictably stormy month of October.
On their way back to Gloucester, Massachusetts, the Andrea Gail encounters the "perfect storm" of 1991 and is never heard from again.
While improvements in shipbuilding, navigational technology, weather-reporting and rescue support have made boating safer, fishing has become, if anything, a more lethal occupation, killing more of its workers per capita than any other job in the United States.
"There are many kinds of work that are dangerous, but one of the interesting things about fishing is that it really hasn’t changed much over time," says The Perfect Storm author Sebastian Junger. "It’s been mechanized, of course, but the basic reality of going to sea for months at a stretch is the same as it was 100 years ago. You’re way beyond help from anyone else; you’re on your own. I think that forms a certain kind of character. Not only does everyone know someone who has died at sea but everyone who works in the fishing industry has almost died. Every single fisherman you talk to has almost gotten nailed at one time or another."
It takes courage to be a fisherman. And it takes courage to fish for the souls of people.