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Staff Picks of Free Sermons and PRO Church Media
The Weather Bureau has changed its name to Environmental Science Services Administration and we still get six inches of snow when the forecast says partly cloudy.
Most of us donít mind Jesus making some minor change in our lives but Jesus wants to turn our lives upside down. Fans donít mind him doing a little touch up work, but Jesus wants complete renovation. Fans come to Jesus thinking tune up, but Jesus is thinking overhaul. Fans think a little makeup is fine, but Jesus is thinking makeover. Fans think a little decorating is required, but Jesus wants a complete remodel. Fans want Jesus to inspire them, but Jesus wants to interfere with their lives.
Kyle Idleman, "Not a Fan" (p. 31)
Sermon Central Staff
1 John 4:7-4:21
$3.00 WORTH OF GOD, PLEASE
Tim Hansel in his book "When I Relax I feel Guilty," writes some insights of what most people want from God.
"I would like to buy $3.00 worth of God, please. Not enough to explode my soul or disturb my sleep, but just enough to equal a cup of warm milk or a snooze in the sunshine. I don't want enough of Him to make me love a black man or pick beets with a migrant. I want ecstasy, not transformation; I want the warmth of the womb, not a new birth. I want a pound of the Eternal in a paper sack. I would like to buy $3.00 worth of God, please."
If we would be totally honest, the idea of transformation really scares us. That is because we know that such a radical change would be quite uncomfortable. We realize that with transformation comes a major overhaul of our lives and priorities.
(From a sermon by Scott Chambers, The Mission if You Accept it: Transformation, 2/15/2011)
Dr. S.M. Lockridge was the Pastor of Calvary Baptist Church, San Diego CA from 1953 - 1993. He entered heaven in 2000. He is well-known for a passage out of his sermon titled ďHeís My KingĒ:
ďHeís enduringly strong, Heís entirely sincere, Heís eternally steadfast. Heís immortally graceful. Heís imperially powerful. Heís impartially merciful. Heís Godís Son. Heís a sinnerís savior. Heís the centerpiece of civilization. He stands alone in Himself. Heís unparalleled. Heís unprecedented. Heís supreme. Heís preeminent. Heís the loftiest idea in literature. Heís the highest idea in philosophy. Heís the fundamental truth in theology. Heís the miracle of the age. Heís the only one able to supply all of our needs simultaneously. He supplies strength for the weak. Heís available for the tempted and the tried. He sympathizes and He saves. He guards and He guides. He heals the sick, He cleans the lepers. He forgives sinners, He discharges debtors, He delivers captives, He defends the feeble, He blesses the young, He serves the unfortunate, He regards the aged, He rewards the diligent, He beautifies the meek. Do you know Him?
Well, my king is the king of knowledge, Heís the well-spring of wisdom, Heís the doorway of deliverance, Heís the pathway of peace, Heís the roadway of righteousness, Heís the highway of holiness Heís the gateway of glory, Heís the master of the mighty, Heís the captain of the conquerors, Heís the head of the heroes, Heís the leader of the legislators, Heís the overseer of the overcomers, Heís the governor of governors, Heís the prince of princes, Heís the king of Kings and the Lord of Lords.
His life is matchless. His goodness is limitless. His mercy is everlasting. His love never changes. His word is enough. His grace is sufficient. His reign is righteous. His yoke is easy and His burden is light. Well. I wish I could describe Him to you. But Heís indescribable. Yes. Heís incomprehensible. Heís invincible, Heís irresistible. Iím trying to tell you, the Heavens cannot contain Him, let alone a man explain Him. You canít get Him out of your mind. You canít get Him off of your hands. You canít outlive Him, and you canít live without Him. Well. The Pharisees couldnít stand Him, but they found out they couldnít stop Him. Pilate coul...
A bone to the dog is not charity. Charity is the bone shared with the dog, when you are just as hungry as the dog. - Jack London
At night no one would see him (Nicodemus). At night he would avoid awkward questions from the other religious leaders. At night he could spend time with Jesus without anyone knowing. If he could speak with Jesus at night when no one was around, maybe he could begin a relationship with Jesus without having to make any real changes. He could follow Jesus without it impacting his job. In fact, his friends and family wouldnít even have to know. He could talk to Jesus at night and quietly make a decision in his heart to believe in Jesus; that way it wouldnít disrupt his comfortable and established life. That sounds like a lot of fans I know. Fans are happy to follow Jesus as long as that doesnít require any significant changes or have negative implications. Here is the reality that Nicodemus is about ready to have impressed on him: There is no way to follow Jesus without him interfering with your life. Following Jesus will cost you something. Following Jesus will always cost you something.
Kyle Idleman, "Not a Fan" (p. 30)
I like what Gary Smalley has said about emotions. They are like the lights and gauges on a carís dashboard. They indicate changes that you need to be aware of. When they move or go on, pay attention to them!
PLEASURE COMES FROM PAIN
The world's best cyclist, Lance Armstrong, says this about pain:
I become a happier man each time I suffer.
Suffering is as essential to a good life, and as inextricable, as bliss. The old saying that you should live each day as if itís your last is a nice sentiment, but it doesnít work. Take it from me. I tried it once, and hereís what I learned: If I pursued only happiness, and lived just for the moment, Iíd be a no-account with a perpetual three-day growth on my chin. Cancer taught me that.
Before cancer, whatever I imagined happiness to be, pretty soon I wore it out, took it for granted, or threw it away. A portfolio, a Porsche, a coffee machine--these things were important to me. So was my hair. Then I lost them, including the hair. When I was 25, I was diagnosed with advanced testicular cancer, which had metastasized into my lungs and brain. I sold the car, gave up my career as a world-class cyclist, lost a good deal of money, and barely hung on to my life.
When I went into remission, I thought happiness would mean being self-indulgent. Not knowing how much time I had left, I did not intend to ever suffer again. I had suffered months of fear, chemotherapy so strong it left burn marks under my skin, and surgery to remove two tumors. Happiness to me then was waking up.
I ate Mexican food, played golf, and lay on the couch. The pursuit of happiness meant going to my favorite restaurant and pursuing a plate of enchiladas with tomatillo sauce.
But one day my wife, Kristin, put down her fork and said, "You need to decide something: Are you going to be a golf-playing, beer-drinking, Mexican-food-eating slob for the rest of your life? If you are, Iíll still love you. But I need to know, because if so, Iíll go get a job. Iím not going to sit at home while you play golf."
I stared at her.
"Iím so bored," she said.
Suddenly, I understood that I was bored, too. The idleness was forced; I was purposeless, with nothing to pursue. That conversation changed everything. I realized that responsibility, the routines and habits of shaving in the morning with a purpose, a job to do, a wife to love, and a child to raise--these were the things that tied my days together and gave them a pattern deserving of the term living.
Within days I was back on my bicycle. For the first time in my life, I rode with real strength and stamina and purpose. Without cancer, I never would have won a single Tour de France. Cancer taught me a plan for more purposeful living, and that in turn taught me how to train and to win more purposefully. It taught me that pain has a reason, and that sometimes the experience of losing things--whether health or a car or an old sense of self--has its own value in the scheme of life. Pain and loss are great enhancers.
People ask me why I ride my bike for six hours a day; what is the pleasure? The answer is that I donít do it for the pleasure. I do it fo...
Pornography Addiction has a deadly progression says Tom Buford a converted porn addict, ďOur thanks to Morality In Media for the use of the following information from Healing Sexual and Pornography Addictions by Dr. Victor Cline.Ē
1. FIRST STEP - ADDICTION - "The first change that happened was an addiction-effect. The porn-consumers got hooked. Once involved in pornographic materials, they kept coming back for more and still more... The pornography provided very exciting and powerful imagery which they frequently recalled to mind and elaborated on in their fantasies."
a. "Once addicted, they could not throw off their dependence on the material by themselves, despite many negative consequences such as divorce, loss of family, and problems with the law (such as sexual assault, harassment or abuse of fellow employees)."
b. "... many of my most intelligent male patients appeared to be most vulnerableóperhaps because they had a greater capacity to fantasize, which heightened the intensity of the experience and made them more susceptible to being conditioned into an addiction."
c. "... It is difficult for non-addicts to comprehend the totally driven nature of a sex addict. When the "wave" hits them, nothing can stand in the way of getting what they want, whether that be pornography accompanied by masturbation, sex from a prostitute, molesting a child, or raping a woman. These men are consumed by their appetite, regardless of the cost or consequences. Their addiction virtually rules their lives."
2. SECOND STEP Ė ESCALATION- "The second phase was an escalation-effect. With the passage of time, the addicted person required rougher, more explicit, more deviant... sexual material to get their "highs" and "sexual turn-ons." It was reminiscent of individuals afflicted with drug addictions. Over time there is nearly always an increasing need for more of the stimulant to get the same initial effect."
a. "... Their addiction and escalation were mainly due to the powerful sexual imagery in their minds, implanted there by the exposure to pornography."
3. THIRD PHASE Ė DESENSITIZATION - "The third phase was desensitization. Material (in books, magazines, or films/videos) which was originally perceived as shocking, taboo-breaking, illegal, repulsive, or immoral, in time came to be seen as acceptable and commonplace. The sexual activity depicted in the pornography (no matter how anti-social or deviant) became legitimized. There was an increasing sense that "everybody does it" and this gave them permission to also do it, even though the activity was possibly illegal and contrary to their previous moral beliefs and personal standards."
4. FOURTH PHASE - ACTING OUT SEXUALLY - "The fourth phase was an increasing tendency to act out sexually the behaviors viewed in the pornography, including compulsive promiscuity, exhibitionism, group sex, voyeurism, frequenting massage parlors, having sex with minor children, rape, and inflicting pain on themselves or a partner during sex. This behavior frequently grew into a sexual addiction which they found themselves locked into and unable to change or reverseóno matter what the negative consequences were in their life."
"If you want to make enemies, try to change something. You know why it is: to do things today exactly the way you did them yesterday saves thinking."